• Journal of Welding and Joining
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• 제19권1호
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• pp.49-57
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• 2001

In this study, the residual stress fields of multi-pass welded were analyzed by FEA under various geometrical conditions. In order to estimate the effects of pipe geometries on residual stress distribution, welding processes of each model were performed under the same heat cycles. And then, the influence of cutting off the weld bead on the residual stress redistribution was also estimated. From the results, in the range of t/D=0.05, axial residual stresses on the outer surface of the welded pipe were linearly decreased with pipe diameter increase. On the other hand, hoop residual stresses were not influenced by them. And both axial and hoop residual stresses on the outer surface of the welded pipe were increased with pipe diameter increase. But, when t/D was smaller than 0.05, they were converged in the nearly same value. The maximum residual stresses were generated at around HAZ. It in therefore necessary to consider them in welding design, strength evaluation, and analysis of fracture characteristics.

• 한국지역사회생활과학회지
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• 제22권4호
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• pp.637-653
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• 2011

Over the last 20 years, women's development has been ambiguous. According to Freud, the mother-daughter relationship has been considered as an essential component of women's development. This study investigated how the mourning experience from daughters who were separated from their mothers by death offers any meaningful idea to women's life. For Hermeneutic phenomenology, researchers collected data from three women who have lost their mothers through in-depth interviews and drawing pictures with each of them. As a result, this study found that daughters started to fight with their mothers' death from the moment when they were informed. They also experienced a symbolic death until the moment of their mothers' death and even after the confirmation of their mothers' death. Daughters experienced symbolic death, both emotionally and physically as well as familiar experiences with their mothers through the repeated confirmation of death. However, these experiences encouraged daughters to adapt to the reality that was the absence of their mothers through the processes such as "Reflection," "Living in the Center of My life," and "Another Embrace." Through this new perspective, attempts, and relationships, daughters form a new identity and experience 'rebirth'. These daughters' changes were paradoxically strengthened through their resistances towards changes of reformation of themselves.

• Acta Via Serica
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• 제3권1호
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• pp.11-25
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• 2018

The Renaissance is generally said to be the rebirth of the ancient civilizations of Greece and Rome, and was centered around Italy from the 14th to the 16th century. This includes the temporal peculiarity of the Renaissance as a sudden phenomenon after the Medieval Ages, and the spatial peculiarity of what happened only in Europe. However, if we remove the European-centered bias here, the horizon for interpreting the Renaissance becomes much wider. There have been claims that similar cultural phenomena resembling the Renaissance existed in other civilizations at the same time. This paper seeks to investigate two possibilities. The first is the possibility of a spatial expansion of the Renaissance. This suggests that the Renaissance was created by long-term exchanges with the Eastern, Middle and Western Hemispheres. The second is the possibility of a simultaneity of the Renaissance in the 14th and 16th centuries. This suggests that it was a global phenomenon that occurred in different civilizations. The Renaissance, therefore, was a crystallization of a complex of civilizations created by the crossing of various cultures along the Silk Road, and should be referred to as the 'Global Renaissance' instead of the 'Western Renaissance.'

• International Journal of Quality Innovation
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• 제3권2호
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• pp.159-173
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• 2002

Any organization's Six Sigma program may be at high risk without heeding the lessons learned from the past and that tries to operate without a robust business foundation. A foundation that preferably should consist of stepping-stones such as a 5-S house-keeping program, an effective Integrated Management System (IMS), which includes a strong focus on planning for quality to fully capture the Voice of the Customer (VOC), and an organization-wide training scheme, as well as a reliable Cost of Poor Quality (COPQ) system. That's the best advise I can give to any organization that wishes to embark on a Six Sigma improvement program and hope to be successful. The paper will elaborate on the above issues and provide suggested solutions based on the review of published historical information and the experiences encountered over the last four decades by the author, as a quality practitioner and consultant, in industries that produced safety-critical product. This author maintains that few fundamentally new or useful things have been created in the field of Quality during the last couple of decades. Nevertheless, this paper deliberates on a number of relatively “newer” issues including the concept of “three types of customers”, the CTC, “Critical To Customer” term, the eight Quality Management Principles of the new ISO 9000 family, the growth of industry-specific standards, the adoption of Integrated Management Systems, the rebirth of AS2561 COQ standard, the spread of Six Sigma as well as related ASQ certification and the need for a robust business foundation to ensure Six Sigma survival.

• 미술자료
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• 제104권
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• pp.70-100
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• 2023

불교가 융성했던 고려 사회 속에서 만들어진 청자에는 불교문화의 여러 단면이 담겨 있다. 그중 범자(梵字)가 새겨진 상감청자는 불교 중에서도 밀교와 밀접한 영향 관계에 있을 것이란 점은 익히 알려져 왔으나 판독을 통한 구체적인 연구는 큰 진전을 이루지 못했다. 이는 전하고 있는 자료의 수가 적은 데다 잔존 범자도 많지 않았기 때문이다. 그런데 최근 강진 사당리 23호 요지에서 이루어진 4차에 걸친 발굴조사를 통해 새로운 자료를 발견하게 되었고, 이 자료들을 판독하여 기존 자료들도 몇 가지 유형에 편입시킬 수 있었다. 범자 판독과 해석을 통해 얻은 연구 성과는 다음과 같다. 첫째, 청자에 상감된 범자는 진언(眞言)을 이루는 글자들이었다. 범자 한 자만 남아 있는 경우 해석을 유보해야 했지만, 그 밖의 범자들은 동심원 구조인 자륜진언(字輪眞言) 방식 속에서 '정법계진언', '육자대명진언', '감로수진언', '보루각진언', '구보살원주', '무량수여래심주', '멸악취진언'을 표기하고 있었음을 판독했다. 각 진언은 실담(悉曇, Siddham) 범자로 표기되어 있었다. 둘째, 제작 시기는 범자 배치 방식과 '감로수진언'이 40수 진언에 포함되는 양상을 근거로 13~14세기에 걸친 것으로 보았다. 특히 진언이 있는 동심원 구조의 상감청자 자료들은 제작 특징을 보아 13세기 말~14세기 전반으로 편년했다. 셋째, 상감된 진언들의 해석을 통해 모두 파지옥(破地獄)과 정토왕생(淨土往生)을 의미하고 있음을 알았다. 이를 근거로 범자 진언명 상감청자들 중 일부는 시아귀회(施餓鬼會)와 같은 망자(亡者)를 위한 불교 의례에 사용했으리라 판단했다. 또한 사당리 23호 요지와 '가'구역이 왕실용 자기 생산지로 추정되기 때문에 의례 또한 왕실 혹은 그 영향력 안에 있는 사찰에서 이루어진 것으로 보았다. 넷째, 범자 진언명 상감청자들은 원대 자기의 직접적인 영향을 받았다고 볼 수 없었다. 그래서 티베트 불교의 영향을 받은 원의 불교문화와 고려가 이미 품고 있던 밀교적 요소가 더해져 나타난 것으로 보았다. 다섯째, 범자 진언명 상감청자들은 고려 후기 사회에 퍼져 있던 개인적 밀교 의례의 한 측면을 보여 주는 자료였다. 당장의 불안을 해소해 주길 바라는 데서 촉발된 밀교의 변화는 묘지(墓誌), 관등에서도 찾을 수 있었는데 파지옥과 극락왕생에 대한 염원이라는 공통점이 있었다. 여섯째, 다른 공예품과 비교할 때 공통점으로 실담 범자를 사용했다는 점, '육자대명진언'을 중심적으로 활용했다는 점, 기와와 배치 방법이 유사하다는 점, 범종·목관·묘지의 진언과 의미상 상통한다는 점이 있었다. 차이점으로는 '멸악취진언'과 '감로수진언'은 다른 공예품에서 발견하지 못했다는 점이다. 또한 상감청자 특유의 경제성과 제작의 용이성은 다른 공예품과 차별되는 장점으로, 바로 이 점 때문에 범자 진언을 새길 기명으로 청자가 채택되었던 것으로 보았다. 본 연구에서 판독하지 못한 자료들은 추후 잔존 상태가 양호한 자료가 보고된다면 새로운 유형을 수립하여 편입시킬 수 있을 것이다.

• 성인간호학회지
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• 제26권4호
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• pp.466-478
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• 2014

Purpose: The purpose of the study was to explore and describe the experience of breast cancer self-help group activities in Korea. Methods: The data were collected via individual in-depth interviews with 8 women with breast cancer, who participated in self-help groups during 2012~2013. All interviews were audio-taped and transcribed, and they were analyzed using a phenomenological method. Results: Six theme clusters were identified. "Breakthrough toward survival" describes how the participants identified self-help groups and got involved in the activities. "Genuine comfort obtained by 'misery loves company' deals with the emotional relief and catharsis. "New life fully recharged" demonstrates the changed belief system and the joy for life and living. "Rebirth in family" deals with how family dynamics has been changed. "Societal change by raising collective consciousness" illustrates many activities to improve their rights and advocate employment issues. "Obstacles to the group harmony" illustrates the major difficulties including interpersonal conflicts the participants encountered during their participation. Conclusion: The results of the study showed that participating in self-help groups was mostly beneficial for women with breast cancer. Therefore, oncology professionals need to encourage them to participate in self-help groups and also need to provide professional support to self-help groups for their harmonious interpersonal relationships.

• 한국의류산업학회지
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• 제14권5호
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• pp.701-712
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• 2012

This study examines the various expressions and immanent value of fashion and beauty style based on Craig Owens's Allegory theory. I analyzed four application elements of Borrow, Site Specificity, Accumulation of Strategy, and Hybridization in? Ladygaga's Music Videos. The results are as follows. 'Borrow' presents a kitsch style and playful Pop-art style, transformation of gender from Mini Mouse body suit, telephone headpiece, and can hair. 'Site specificity' presents the temporarity of fashion material through rebirth, aging, natural extinction from the chain over the black jump suit, crime scene tape, and skull-face makeup with masculine style. 'Accumulation of strategy' presents a futuristic chic fashion style from a layered style, retrospective fashion, repetition and duplication in Music Videos. It shows the physical beauty of an Asian warrior style in Poker Face. 'Hybridization' present Cyborg feminism and 'Will of Power' from iPOD LCD glasses and Pyro-Bra. The Pyro-Bra represents how the female body can be used as a weapon in the outfits of Lady Gaga. In addition, Immanent value is as follows. Textual interaction with high art is accomplished through a combination of contemporary social and cultural significance to understand the cultural code and to extend the value. Combined with high culture, popular music genre is accomplished through musical appreciation by a woman in fashion styling and sensual pleasures of the body as a tool to express a sublime advantage. Fashion style is accomplished by overcoming a self-transcendent body image representation. The way in which mutual coupling dismantling, destruction, and uncertainty is to re-launch the static, with a pluralistic context of Textuality.

• 한국콘텐츠학회논문지
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• 제8권3호
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• pp.127-137
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• 2008

도시의 브랜드화의 주요 목적은 도시민의 자긍심을 높이고 도시의 이미지 개선을 통해 도시의 가치를 높이고자 함에 있다. 현대사회가 적극적이고 능동적인 자세를 모든 분야에서 요구하는 만큼, 도시도 인간의 집단 거주지 역할에 만족하지 않고 21세기의 생존과 번영을 위한 변화를 시도해야 한다. 이러한 브랜드화는 정치, 경제, 사회, 문화, 예술 등에 걸쳐 폭넓게 나타나는 것이 사실이지만 브랜드화를 통한 관광 효과와 경제적 이윤 창출이 무엇보다 중요하게 다루어지고 있다. 관광 적자가 해마다 늘어나는 우리의 실정에서 보면 이러한 브랜드화는 더욱 절실한 것이라 생각되어진다. 하나의 도시의 설립에는 오랜 시간과 수많은 역사적 사건이라는 구성요소가 필요하다. 오랜 기간에 걸쳐 일관된 방향과 의미를 지속적으로 부여할 수 있다는 것은 불가능할지도 모르지만, 결국 관광콘텐츠 개발의 핵심은 이러한 일관된 방향과 의미를 중심으로 아이디어와 발전이 집결되느냐에 관한 것이다. 이러한 문제점 해결을 위해서, 외국의 도시 브랜드화 사례분석을 통해 우리 도시의 브랜드 전략과 방향의 문제점을 살펴보고 이를 바탕으로 국제적 관광 도시로 거듭 날 수 있는 기반을 조성하고자 하였다. 향후 지속적인 관리를 바탕으로 도시 브랜드화가 진행된 후 강력한 이미지 파워를 동반한 도시의 탄생이 필요하다.

• 한국콘텐츠학회논문지
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• 제18권4호
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• pp.495-502
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• 2018

이 글은 2000년대에 접어들어 제작이 활발해진 노인영화의 핵심적인 특징을 환몽구조로 파악한다. 그리고 <수상한 그녀>를 중심으로 '현실-꿈(비현실)-현실'의 환몽구조가 작품에 구현된 양상과 의미를 고전소설 "금오신화"와 비교해 살펴본다. <수상한 그녀>에서 환몽구조가 구현되는 양상은 1)인물과 공간의 이중성, 2)현실과 비현실의 경계 넘나들기로 요약된다. 이 영화에서 며느리와의 불화, 요양원 입원 등으로 괴로워하던 70대 할머니 오말순은 20대 오두리로 변신했다가 오말순으로 돌아온다. 오말순은 20대 처녀라는 꿈(비현실)의 세계를 경험한 후 내면의 변화를 겪고, 새로운 인물로 거듭난다. 이때 꿈의 세계가 현실 세계안에서 펼쳐지는 점이 일반적인 판타지영화의 환몽구조와 다르다. <수상한 그녀>는 환몽구조를 통해 인물의 갈등 해소와 소망 실현, 정신적 재탄생의 과정을 표현하고 있다. 이러한 특징은 치매 노인이 등장하는 <장수상회>에서도 유사하게 나타난다. 노인영화는 환몽구조의 보편성과 고령화 사회의 시대적 특수성을 동시에 수용하고 있는 것이다.

• 건축역사연구
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• 제20권5호
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• pp.81-94
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• 2011

Buddhism that has arisen in India began to build the Stupa to enshrine body and Sari of Buddha as an object of worship. The stupa existed as a tome of holy leaders even before the birth of Buddha, which was called stupa or tupa in the Sanskrit and the Pali, the ancient language of India. The stupa was renamed accordingly in each Buddhism transmitted countries such as Ceylon, Tibet, Nepal, Myanmar, Thailand and China and also reshaped according to their own formative style. But its original meaning and type are kept unchanged. The stupa was established in the 4 holy places including the birth place of Buddha, the place where Buddha found enlightenment, the place where Buddha preached for the first time, and the place where Buddha died. Thus, a pagoda to commemorate holy ancient places is called Chaitya, which became differentiated from the stupa in which Sari is enshrined. The stupa means Nirvana, the eternal body of Buddha, and also a place filled with teaching and preaching of Buddhism. It signifies the symbol of Buddha who escaped from the death and rebirth, to achieve complete extinction, i.e. parinirvana, and to reach ultimate eternal world, rather than simply means death. During the non-statue of th Buddha period, people built the stupa to embody Nirvana of the Buddha, and worshipped the tomb where body of holy saints was enshrined. On the other hand, they also sanctified memorial things such as tools that holy saints used, the Bo tree under which one achieved Nirvana, Dharma cakra that implied words, footprint that carried out mission work, and a way to reach to heaven.