• 여성학논집
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• 제28권1호
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• pp.79-120
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• 2011

본 연구는 그동안 '공식적' 역사 속에서 부재, 혹은 침묵되어 왔던 '양공주'의 경험을 자기재현의 서사로 재구성하면서, 재현과 사회적 편견, '듣는 자'와 '말하는 자' 사이의 긴장을 드러내고 '타자 만나기'라는 인식론적 질문을 던짐으로써, 여성주의 구술생애사의 방법론적 함의를 찾고자 한다. 기지촌 여성노인의 내러티브는 필연/우연, 강제/자발, 매춘/사랑, 양갈보/색시의 경계에 서 있는 여성이 어떻게 '정상적 한국 여성', '한민족', '정상 가족'에 관한 신화들과 충돌하고 협상하며 비/순응적으로 살아왔는지를 보여준다. 무엇보다 새로운 자기정체화 가능성을 보여주는 구술과정의 만남은 '양공주'가 누구인가에 관한 질문을, 침묵과 드러냄을 강요하는 '듣는' '우리(나)는 누구인가'의 문제로 되돌린다는 점에서 의미가 있다. 결론적으로, '타자'에 대해 연구하는 '우리'는 '서발턴이 말할 수 있는가'라는 질문에 선행해서 '우리는 과연 들을 수 있는가, 무엇을 진정으로 듣고 싶은가'에 대한 문제의식으로부터 출발해야 할 것이다.

• 패션비즈니스
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• 제9권1호
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• pp.99-112
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• 2005

The purpose of this study is to create party wear of heroine Satine's image. This study analyzed the costume and its image of the film "Moulin Rouge" which the director Baz Luhrmann filmed the club 'Moulin Rouge' has existed in Paris, France. Catherine Martin, who got the Academy awards in movie costume and art director with this film, made the costume which was added more gorgeous and modern sense for the image beauty for costume in film from the costume design which appeared in the art work of Toulouse-Lautrec painted Moulin Rouge. In the costume form, S-silhouette robe with gored skirt was appeared as usual garment and gorgeous corset style costume which was outer garment like underwear exposed of the body, pleasant apolaustic and decorated excessively was appeared for costume design. Based on the above study, this study created the party wear of the graceful eroticism image and the prostitute eroticism image of heroine Satine. The costume design of Satine's image was planned along the character which was analyzed through this study.

• 시큐리티연구
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• 제48호
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• pp.207-233
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• 2016

본 연구는 성매매 방지법을 집행함에 있어서 주된 방해요인 중의 하나로 제기되고 있는 성매매 여성에 대한 부정적인 인식을 개선하기 위하여 향후 사회를 이끌어나갈 대학생들의 성매매 여성에 대한 인식을 조사하고 이러한 인식에 영향을 주는 요인을 분석하였다. 선행연구를 토대로 나이, 성별, 학년, 전공, 종교, 종교적 신념, 가정형편, 공감능력, 성 평등 의식, 음란물 시청 횟수, 성매매 경험 여부, 성매매 성폭력 인권교육 여부 등이 영향요인으로 조사되었다. 502명이 설문조사에 참여하였으며, 다중회귀분석결과 성별, 사회복지 및 신학전공, 가정형편, 공감능력, 성평등 의식이 성매매 여성에 대한 태도에 유의미한 영향을 주었으며 성평등 의식이 가장 강력한 영향을 주는 변인이었다. 즉 남학생, 사회복지 및 신학 전공자, 가정의 경제적 지위가 낮은 응답자, 공감능력과 성평등 의식이 높은 응답자가 성매매 여성에 대해 긍정적/지지적인 태도를 보여주었다. 분석결과를 토대로 대학생들의 성매매 여성에 대한 왜곡된 인식을 개선하기 위해서 공감능력과 성평등 의식을 함양할 수 있는 교양과목의 개발과 포괄적인 인성교육의 실시, 효과적인 성매매 성폭력 예방교육의 개발 등이 정책제언으로 제시되었다.

• 한국콘텐츠학회논문지
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• 제16권4호
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• pp.241-249
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• 2016

본 논문은 우리사회의 성매매문제를 다루고 있는 한국 독립다큐멘터리 <언니>에 초점을 맞추고 있다. <언니>를 둘러싸고 이루어질 수 있는 다양한 담론 중 '영화의 정치성', '투쟁의 도구로서 한국 독립다큐멘터리', '영화의 사회적 영향력', '성매매문제와 성매매여성인권', '반성매매와 성노동 진영의 논쟁', '<언니>의 반성매매를 위한 내러티브 구성' 등을 중심으로 살펴본다. 그리고 마지막으로 대학생 202명을 대상으로 설문조사를 실시하여 <언니>를 통한 '관객의 인식변화'와 '참여적인 관객성'의 가능성에 관해 진단한다.

• 대한수사과학회지
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• 제2권1호
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• pp.32-51
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• 2007

연쇄강력범죄가 빈발하면서 관련분야에 대한 논의와 관심이 증대되고 있는 가운데 본 연구는 유영철 연쇄살인사건에 대해 분석해 보았다. 이를 위해 본 연구는 첫째, 유영철의 범행과정을 계획적 침입살인인 부유층 노인 살인사건, 무계획적 우발살인인 황학동 노점상 살인사건, 계획적 유인살인인 직업여성 살인사건으로 나누어 살펴보고 둘째, 범행동기 범행대상 범행시간과 장소 범행수단과 방법을 분석해보고 셋째, 유영철 사건의 프로파일링기법에 대한 평가와 경찰수사의 문제점에 대해 살펴보았다. 유영철 연쇄살인사건은 첫째, 범행동기는 부자와 노인, 여성에 대한 증오, 질병과 사망에 대한 공포 등이 복합적으로 작용한 것으로 보인다. 둘째, 범행대상은 부유층 주택 노인, 노점상, 출장마사지와 전화방 도우미로 일하는 직업여성이었고, 피해자 수는 부유층 주택 노인 살인의 경우 4건의 범행에 남성 3명, 여성 5명이고, 노점상 살인은 1건의 범행에 남성 1명이며, 직업여성 살인은 11건의 범행에 여성 11명으로 총 16건에 20명이 살해되었다. 셋째, 범행시간은 부유층 주택 노인 살인의 경우 오전 10시에서 12시 사이에 일어났고, 직업여성의 경우 늦은 밤이나 새벽에 일어났으며, 범행 장소는 부유층 노인 살인의 경우는 강남구 신사동 삼성동, 종로구 구기동 혜화동의 밖에서 안이 잘 보이지 않는 100평 이상의 주택이었고, 직업여성 살인의 경우는 마포구 노고산동에 위치한 자신의 오피스텔이었다. 마지막으로 범행수단과 방법은 잭나이프는 위협수단으로 사용하고 자신이 직접 만든 해머로 두부 및 안면부를 가격하여 살해하였으며, 부유층 주택 노인 살인의 경우는 증거를 인멸하기 위해 강도로 위장하거나 방화를 하였고, 직업여성의 경우 사체를 토막 내어 암매장하였다. 일반적으로 연쇄살인사건에 있어서 각각의 연쇄살인 속에 나타나는 특징이나 동기, 목적, 과정이 모두 다르며 동일한 수법으로 연쇄살인을 저지른 경우도 있지만 그렇지 않은 경우도 많다. 다른 범죄와는 달리 연쇄살인은 살인범의 특성이나 취향이 많이 다르기 때문에 하나의 특정화된 모델만을 가지고 연쇄살인을 설명하는 데 무리가 따르게 된다. 각각의 연쇄살인 사건마다 나타난 특징을 정확하게 잡아서 자기 것으로 만들어야 하며, 연쇄살인범이 어떠한 생각을 가지고 살인을 저지르게 되었는지에 관한 심리적으로나 사고적으로 따라 가보는 추적상상의 과정이 반드시 같이 진행되어야만 한다. 연쇄살인과 같이 어려운 대상을 연구하고 이를 수사하기 위해서는 다양한 기법과 기술, 그리고 관련된 지식을 갖추고 있어야 한다. 이는 제도적인 노력과 함께 개별적인 노력도 함께 병행되어야 할 것이다.

• 복식
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• 제22권
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• pp.297-312
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• 1994

Today though the word ginyoe(gisaeng) was remained as a historic relic but they were firmly existed about 40 years ago and ginyoe's number was about three million in Chosun it's almost near 0.5% of the total population of Chosun. To think that point the ginyoe's so-ciety was considered a special one in the his-tory of Korean woman. The ginyoe as a special social class were specialize in technical art such as dancing and prostitute. Although they were low class they were luxurious slaves whoses clothing was almost equal to that of royal family. They were the leaders of fashion in woman clothing that's because their role was entertainer, This study can be summarized as follows. First ginyoe and public woman's clothing codes were nearly same in koryo but tatally separated in chosun. I could find that was came from those day's moral sprit. Second ginyoe's clothing was not only have luxuriance like royal family but also have unique clothing codes for them. Though they are low class ginyoe could use upper class's clothing codes. But upper class women could'nt use ginyoe's clothing codes are vary various and have their own clothing codes. Third I analyzed ginyoe's clothing codes and then derived 6 ginyoe's clothing messages. They were symbol of wealth symbol of power symbol of occupational function symbol of sexual attraction symbol of social position symbol of freedom.

• 여성건강간호학회지
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• 제11권4호
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• pp.296-306
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• 2005

Purpose: The purpose of this study was to identify the attitudes and behavior toward prostitution and gender equality in male university students. Method: The subjects were 339 male university students in G province. The data were gathered from August 29 to September 23, 2005. Data were analyzed by descriptive statistics, t-test, and Pearson's product-moment correlation coefficient using SPSS/Win 10.0 program. Results: About twenty-eight percent of the subjects had experiences with prostitutes. The mean score of the attitude toward prostitution was 2.88$\pm$.39. The mean scores of the attitude and behavior toward gender equality were 1.90$\pm$.44, 2.73$\pm$.31, respectively. There was a significant difference in the attitude toward prostitution between subjects with experiences and without experiences with a prostitute. Also, there was a significant difference in the attitude and behavior toward gender equality between subjects with experiences and without experiences in prostitution. Conclusions: This study showed that the attitude toward prostitution was strongly related to the attitude and behavior toward gender equality. Realistic and future-directed gender equality programs should be developed for the target population.

• 중국학논총
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• 제62호
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• pp.71-84
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• 2019

Brothel in China is another word of origin and a noble expression at the same time. Brothel has long been used as a symbol of prestige and wealth as a synonym for integrity innocence. According to documentary records, brothel was used as a place where people with a lot of power and wealth. This meaning in the literature continued until the Late Tang period. In addition, the brothel was also used to refer to the place where the King resides. Therefore, the meaning of Brothel in the Tang period is generally understood as a place where people with high status symbolize the integrity of innocence. However, the image of the brothel, which is connected to the characteristics of a lot of young and beautiful women is increasingly recognized as a place where young ladies reside. For this reason, entering the Tang period the brothel eventually turned into a dwelling of a young woman in a prestigious and wealthy house. Since the time of Ming-Qing, brothel has already been used to refer to prostitute and brothel. In this article, we will look at the historical process of the change of brothel, and examine the process of brothel culture through the environment of brothel and cultural literacy of residents. We hope that this study will provide new perspectives and data to the study of women's cultural history in China.

• Journal of Preventive Medicine and Public Health
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• 제11권1호
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• pp.110-122
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• 1978

A study on the morbidity of syphilis among 729 workers in Po Hang and Ul San Industiral Complexes at the routine periodical examination was performed. In addition to the morbidity, factors related to the disease infection such as educational level, religion, preventive measures taken by the workers, history of urethritis, and so on were studied and analysed to check significant relation. The results were as follows: 1. VDRL and RPR tests were undertaken to determine the sensitivity and specificity of RPR test which was utilized for all the workers studied. It revealed 86.4% of sensitivity and 87.7% of specificity from RPR test, and 81.8% of sensitivity and 90.1% of specificity from the VDRL test compared with RPCF test. There were 87.4% of agreement rate between RPR and VDRL. Actually, RPR was more sensitive but less specific than VDRL, and found to be a satisfactory screening test for syphilis especially in the fields. 2. Among the workers in Po Hang Area 24.0% of them revealed reactive result, and in Ul San Area 5.2% revealed reactive result showing 4.6 times of risk among workers in Po Hang Area. 3. There were no statistically significant differences between RPR reactive rates and personal characteristics such as educational level, religion, history of urethritis experience, history of coitus with prostitute, and preventive measures of V.D. taken by workers if evaluated by area of Po Hang and Ul Srn separately. 4. V.D. could be encountered as an occupational disease in certain conditions of working places and the psychosocial problems of workers. And so, it is necessary that all the workers working in special estates such as in Po Hang Industrial Complex should be checked to be screened out by RPR test at periodical examinations and part of pre-employment examination also should include RPR test to be compared with. Regardless of the workmen's compensation, establishment of V.D. treatment clinic or system for such industrial workers is urgently needed. Health education regarding V.D. is another subject to be performed.

• 대한가정학회지
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• 제42권11호
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• pp.137-150
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• 2004

The purpose of this study was to examine the effect of clothing color and exposure on stereotype formation of female appearance. The subjects for the research survey were 418 male and female university students in Taejon, Korea. The measuring instruments were a self-administered questionnaire and six written scripts which described a woman wearing clothing manipulated by clothing color and exposure variables. The collected data were analyzed using content analysis, T-test, crosstabs analysis, ANOVA, and Duncan's multiple range test. The results of this study were as follows. First, three dimensions (global image, appearance inference, and appearance evaluation) emerged from the subject responses. Clothing exposure had the greatest impact upon the stereotype formation of female appearance. The woman wearing exposed clothing was rated as 'sexy', 'confident', and 'glamorous' whereas the same woman wearing unexposed clothing was rated as 'slim', 'humdrum', 'ladylike', and 'neat'. Second, the gender of the subject played a role in forming stereotypes of women's appearance. The male subjects rated the woman wearing exposed clothing as 'sexy' and 'glamorous' whereas the 1em81e subjects rated the same woman as 'slim' and 'pretty'. Third, the male subjects evaluated the woman wearing expend clothing in much more negative terms than the female subjects did, indicating that men tended to use 'modesty' to evaluate the woman whereas women tended to use 'fashion trend' in addition to 'modesty' as the important criteria when assessing women dressed in exposed clothing. Fourth, the subjects judged the woman wearing exposed clothing to be an entertainer or prostitute in her early 20s. On the other hand, the subjects judged the woman wearing unexposed clothing to be either a university student or a professional business women in her mid 20s.