• Asia pacific journal of information systems
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• 제32권4호
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• pp.945-963
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• 2022

With the widespread use of social media, online social platforms like Twitter have become a place of rapid dissemination of information-both accurate and inaccurate. After the COVID-19 outbreak, the overabundance of fake information and rumours on online social platforms about the COVID-19 pandemic has spread over society as quickly as the virus itself. As a result, fake news poses a significant threat to effective virus response by negatively affecting people's willingness to follow the proper public health guidelines and protocols, which makes it important to identify fake information from online platforms for the public interest. In this research, we introduce an approach to detect fake news using deep learning techniques, which outperform traditional machine learning techniques with a 93.1% accuracy. We then investigate the content differences between real and fake news by applying topic modeling and linguistic analysis. Our results show that topics on Politics and Government services are most common in fake news. In addition, we found that fake news has lower analytic and authenticity scores than real news. With the findings, we discuss important academic and practical implications of the study.

• 한국실내디자인학회논문집
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• 제14권2호
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• pp.95-103
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• 2005

This study is on the concept of Gunter Behnisch' s 'Situationsarchitektur'. Gunter Behnisch is known as the architect who have produced astonishing variety of different types of buildings since 1950s. His works always reflect his changing major concerns of architecture, which varied through his career such as flexibility and serial production in the 1960s, politics and place in the 1970s and 80s, and ecological issues in 90s and afterward. Behnisch says that the goal of architects' work is not so much the building as the situation to be created, and only such measures should be taken as in fortunate cases strengthen and give meaning to the situation that exists, or in less fortunate ones recreate it. The 'Situationsarchitektur' is realized through emphasizing transparency, humanity, public space, and open detail that could lead to a certain lightness and relaxedness in architecture not as an end in itself, but rather in the result. Architecture should be allowed to arise out of circumstances of use and construction, but form should not be imposed as a preconception. Also architecture should be strongly tied to time, space and local conditions. Behnisch tries to see the fundamentals of his work in such a way that subtlety and diversity develop of their own accord or are preserved as a reflection of a world.

• 한국실내디자인학회논문집
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• 제20권5호
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• pp.208-216
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• 2011

Today, the market environment for companies around the world has been changed by globalization, digital innovation, information by opening the diversity, consumer awareness, and the development of mass media in the wide areas such as, politics, economy, society and culture. Accordingly, the function of the housing cultural center also has been changed from the Place where the trading had been made to the Space where the marketing could work. The housing cultural center is home to companies to target their corporate culture and corporate image, and the brand identity. From the space marketing standpoint, this study extracts differentiator of the housing cultural center from theoretical consideration to boom up of the housing cultural center and to build up its identification. Based on this analysis, the design identity element of the interior design of the housing cultural center is proposed by the actual and analytical cases. Such a future plan design identity elements in the design of the new housing cultural center is providing basic design guide line to recognize the importance.

• 영어어문교육
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• 제13권1호
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• pp.211-233
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• 2007

Caryl Churchill achieved spacial politics to resist dominant ideology in Cloud Nine. It is suggested that heterotopia is a counter-site to the places which are controlled by colonialism and sexuality. Churchill juxtaposes African colony of Victorian period in the first act and modern London in the second act. It implies that individuals are similarly oppressed by dominant ideology until now though several conditions for individuals are drastically improved. White heterosexual men in the play try to build their utopia to keep their privileges. If they find anything abnormal to their standard, they systematically classify people and organize them into the different ranks and levels to seclude them from their utopia. Actually, the ideal people in the ideal place are oppressed by patriarchal ideology, compulsory heterosexuality, and colonialism which are covertly associated with gender. Therefore, Churchill uses the cross-casting to challenge the artificiality of gender, sexuality, generation and race in the play. People realize that they need to find their own desires free from gender, compulsory heterosexuality, ethnic, and race and their subjectivity flowing in and out of space. It is the site that all the binary oppositions are deconstructed and creates new multiple nodes to expand the boundary of their communities to heterotopia in real places.

• 한국과 국제사회
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• 제2권1호
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• pp.5-44
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• 2018

유신체제시기 1979년 10월 16일부터 20일까지 부산과 마산에서 발생한 부마항쟁은 유신체제의 제반 모순에 대한 도전이었다. 그러나 그로부터 6일뒤 박정희 대통령이 권부 내 갈등으로 살해되는 10 26사건이 일어남으로써 부마항쟁은 이 사건의 도화선 역할을 한 '미완의 항쟁'으로만 남게 되었다. 이 연구의 요체는 '부마항쟁의 진실과 역사적 성찰'이란 주제에 걸맞게 부마항쟁이 어떻게 발발하고 전개되었으며, 또 어떻게 진압되었는지를 부산항쟁과 마산항쟁의 주요 쟁점을 통해 비교고찰 하고자 하는 것이다. 특히 대학생과 민중이 주도한 부마항쟁의 시위전개와 경찰과 군에 의한 시위진압이 서로 부딪치면서 박정희 대통령 및 권부에 어떤 영향을 끼쳤는지를 구체적으로 논의해 보고자 한다. 부마항쟁은 올해로 39주년을 맞는 과거사가 되었으나 아직도 진상규명이나 명예회복 등의 문제가 산적해 있어 법제도의 정비 등, 우선적으로 해결할 것이 많은 현대사임에 틀림없다. 그러나 일단의 세력들이 항쟁의 주도자인 양, 여러 가지 기록물이나 증언을 통해서 부마항쟁사의 진실을 호도하고 농단하는 작태로 진실규명에 어려움을 주고있다. 부마항쟁의 진실규명을 위해서는 객관적인 자료의 획득, 항쟁관련자의 증언 청취나 현지조사 등이 필요하며, 항쟁사의 진실을 호도하고 농단해온 세력에 대한 법적 사회적 응징과 대응도 필요하다고 본다.

• 철학연구
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• 제116권
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• pp.181-206
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• 2010

우리는 흔히 인간은 자신의 행위를 선택하고 통제할 수 있는 자유의지를 지닌 존재이기 때문에 행위에 대해 그 책임을 물을 수 있다고 말한다. 인간의 행위는 자연현상처럼 단순한 움직임으로 파악될 수 없다. 행위에는 마음이 작용하여 매우 복잡한 내면의 과정을 거쳐 나타나기 때문이다. 인간의 행위는 인간의 내부와 외부로부터 다양한 영향을 받는다. 행위에 영향을 주는 다양한 내적 외적 요인들은 '자신의 자유의지로 선택하고 통제할 수 있는 영역', '통제가능한 영역으로 변환 될 수 있는 영역', '부분적으로 결정된 영역', 그리고 '선택이나 통제가 불가능한 완전히 결정된 영역'으로 나뉘어진다. 인간의 행위에 영향을 주는 내적 외적 요인들에는 자신의 자유의지로 선택되고 통제가능한 요인들이 있는 반면, 자신이 선택하거나 통제 할 수 없는 상당히 많은 요인들도 있다는 것에 우리는 주목해야 한다. 인간에게 자유의지가 있다는 사회통념에 의해, 자신이 선택하거나 통제할 수 없는 요인들로부터 영향을 받아 발생된 인간의 행위에 대한 책임까지도 행위자에게 지우게 하는 것은 매우 불합리하다. 스스로 선택할 수없는 유전요인이나 환경요인으로 인한 책임문제가 이에 해당한다. 이런 문제를 해결하기위해서는 정치력과 교육력이 요청된다. 좋지 못한 외적인 환경요인들로 인해 발생한 책임은 정치에 있다. 인간의 내면에 올바른 가치관을 형성시킴으로 좋지 않은 내적 유전요인을 극복할 수 있는 힘은 교육에 있다. 이런 점에서 정치와 교육은 인간행위에 대한 책임문제에서 자유로울 수 없다.

• 동의생리병리학회지
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• 제18권1호
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• pp.28-38
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• 2004

The Hun-Min-Jeong-Eum(訓民正音) has been created under the political purpose that is to unite politics and cultures through a philosophical harmony of the confucianism as well as the Buddhism under the periodical circumstance that includes the change of a dynasty and a revolution in culture. The creating work has been greatly affected by the theoretical divination, that is the confucian ideas of North-Song dynasty which has been highly elaborated in those days. The shape of the characters of the Hun-Min-Jeong-Eum(訓民正音) has been influenced by the ancient letters existing at the time (especially Ga-Rim-To 加臨多), it has been throughly readjusted and recreated based on the philosophy. The consonant uses the Three-Pillars(三才)(ㅇ, ㅁ, △) in the style of the five elements and each velar-lingual-labial-dental-guttural sounds (牙舌脣齒喉音) is applicable to five elements also a 'ㅇ' is equivalent to the heaven, a 'ㅁ' to the earth. a '△' to the man. The vowel uses the five elements of ㅗ(water). ㅏ(wood), ㅜ(fire), ㅓ(metal), ㆍ(five-soil), ─(ten-soil) in the style of the Three-Pillars(三才) of ㆍ, ㅡ, ㅣ and the first created letters(初出字), and the secondary created letters(再出字) each can be attached to the eight trigrams(八卦). The consonant has 17 letters and the vowel has 11 letters, therefore the total number of the letters is 28. and those are equivalent to the 28 constellation(二十八宿) of the astronomy. Contrary to the underlying principle that has been applied during the time of the creation of the letters, when the consonant and the vowel are used, the consonant refers to the heaven (天), and the vowel refers to the earth(地). a consonant take a part in making a point on the starting place of the pronounce, a vowel take a part in the keeping the energy to the end.

• 건축역사연구
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• 제32권5호
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• pp.95-105
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• 2023

Focusing on Hwaseokjeong in Paju, the work seeks to clarify the social production of Nujeong (樓亭: Korean traditional pavilions) space, which took place over the 1960s and 70s, and its cultural-political implications. To make the effort as such meaningful, a theoretical framework based not merely on the thesis of 'social production of space' advocated by Henri Lefebvre but especially on some discussions related to 'state production of space' is prepared, according to which Hwaseokjeong is analyzed and explained. As a consequence, two principal arguments are put forward: one is that Hwaseokjeong was a social space which had been built and constructed in accordance with the unique mode of production dominating Korean society at that time called 'the state mode of production (le mode de production étatique)'; the other is that what lies beneath the denotation of a 'social space of tradition restoration' that Hwaseokjeong appears to carry is in fact the connotation of 'infiltration of anti-communist ideology'. All of these claims are once again supported both by examining Roland Barthes's semiology and mythologies and by considering Hwaseokjeong's P yeonaek (扁額: a plaque or framed text) as 'the practice of naming power through Jesa (題詞: inscribing dedications)'. While providing a succinct summary, the paper finally evaluates what 'social production of space' implies to social practices of architecture and related criticisms by taking into account the relationship between visibility and readability of space including buildings.

• 대한가정학회지
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• 제11권4호
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• pp.414-423
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• 1973

Before the modern education was introduced in Korea men had the opportunity to be educated. Women's education was limited to a small number of girls belonging to ruling class. It was the men who got a job to earn the money for the family. The customary law prohibited women from being employed. They were to stay at home engaged in household affairs. This phenomenon has undergone a change when modern education was adopted which gave women the equal opportunity in education. The modernization of the country required a lot of educated and skilled labour. Since 1945 when Korea was liberated from the Japanese colonial administration the modernization programme has been worked out in every field such as industry, education, culture and politics, etc. The traditional grand family was transformed to nuclear family. The migration took place from country to town. With the adoption of compulsory education in the primary school the schoolgirls are increased in great number. The number of girls has been increased every year in Middle Schools, High schools and Universities. Even if boys still outnumber girls in all education institutions, the rate of increase of girl students are higher than that of boy students. Accordingly women are given more opportunity than ever for the employment vis-a-vis men. The number of employed women has been increasing greatly in recent years inproportion to the acceleration of industrialization. The type of their job is also various and colorful ranging from factory worker to doctor and lawyer. There are some problems to be solved with respect to the improvement of women's education. The improved women's education should be reviewed light of the fact that inequality still exists between men and women in occupation and wages, and that women is required of good education contributable to the better Korean society.

• 한국지역지리학회지
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• 제14권5호
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• pp.480-491
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• 2008

세계화와 탈산업화 속에서 장소간 경쟁이 치열해짐에 따라, 많은 도시는 문화전략을 통해 도시재생과 경쟁력 강화를 꾀하고 있다. 이 글은 일본의 지방도시에서 전개되고 있는 문화전략에 주목하여 '지역다움'이 그 핵심 키워드가 되고 있음을 밝히고, 이에 담겨있는 논리를 밝히고자 하였다. 일본의 지방 도시는 고도경제성장 이후 사회적 가치관의 전환, 중앙정부의 일련의 문화정책, 지자체의 적극적인 문화전략 속에서 '일본인의 고향'으로 자리매김 되었다. 최근에는 분권개혁 속에서 지역다움'이 지방도시 문화전략의 강력한 담론으로 등장하고 있다. 지역다움은 표면적으로는 '지역의 개성' 또는 '실존적 장소성'이라는 논리로 정당화되는데, 그 이면에는 행위주체간 사회적 역학관계가 지역다움을 정의하는 주요 논리로 작동하고 있다. 결과적으로 일본에서 지역다움은 국가다움의 틀 속에 제한되는 문제가 나타난다. 지리학에서는 지방도시의 문화전략에서 지역다움이 구성되는 논리에 주목하여 이를 신중하게 접근할 필요가 있다.