• 제목/요약/키워드: patriarchal family

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40, 50대 비혼 여성의 결혼 및 가족 담론 (Marriage and Family Discourse of Ever-Single Women in their 40s and 50s)

  • 성미애
    • 가정과삶의질연구
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    • 제32권2호
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    • pp.131-141
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    • 2014
  • This study attempted to achieve an understanding of how ever-single women in their 40s and 50s deconstructed and restructured on marriage and family. For this aim, this study adopted a qualitative method. The participants were 13 single women in their 40s and 50s who had never been married. In-depth individual interviews were carried out, focusing on ever-single women's views about marriage and family. The result of theme analysis indicated that the participants considered marriage as an unfavorable lifestyle for women. The participants could be split into two types based on their perspectives on marriage. The first type had a universal concept of marriage. In other words, they believed that when they growup, they should be married women. The other type had a negative concept of marriage because of their parents'unhappy marriage. Despite their view of marriage, all of the participants recognized marriage as a patriarchal structure. Also, they had a strong sense of responsibility to their original families. They had a broad definition of family, so they considered their parents, siblings, and siblings' family members as their family. In addition, they interacted with their families, especially their mothers, who did not have control over their lives but supported them and showed interest in their lives. Like this, the participants maintained their views of married life and family without changing after their single status and had close relationships with their family members.

남성 노인의 성역할태도와 우울, 가족갈등대처방식의 관계에 관한 연구 (The Relationship among Gender Role Attitudes, Depression, and Coping with Family Conflict in Older Males)

  • 이은진;채주석;남석인
    • 한국노년학
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    • 제38권4호
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    • pp.923-943
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    • 2018
  • 본 연구는 남성 노인의 성역할태도와 우울의 관계를 확인하고, 두 변수의 관계에서 가족갈등대처방식의 매개효과를 검증하고자 하였다. 분석에는 한국복지패널(KoWePS) 9차년도 자료의 65세 이상 남성 노인 1,955명의 응답을 최종 분석에 활용하였으며 빈도분석, 기술통계, 상관분석, 다중회귀분석을 통한 매개효과 분석을 실시하였다. 또한 가족갈등대처방식의 매개효과의 유의성을 검증하고자 부트스트래핑을 실시하였다. 연구 결과, 남성노인의 전통적인 가부장적 성역할태도는 우울에 정적인 영향을 미치는 것으로 나타났으며, 가족갈등 대처방식은 성역할태도와 우울의 관계를 매개하는 변인으로 확인되었다. 본 연구결과를 바탕으로 남성 노인의 우울을 경감시키기 위한 방안으로 성역할태도의 재구조화와 가족갈등대처방식의 개선을 제시하였고, 이에 대한 학문적, 실천적 함의를 논의하였다.

알코올 중독문제를 가진 재혼한 부인에 대한 가족치료사례 연구 (A Case Study on the Family Therapy to Remarried Wife with Alcoholic Problem)

  • 박태영;김태한;김혜선
    • 한국사회복지학
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    • 제61권1호
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    • pp.293-322
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    • 2009
  • 본 연구는 알코올 중독의 문제를 가진 재혼한 부인에 대한 가족치료사례 연구로써 부인의 알코올 문제를 개인의 문제로 보기 보다는 재혼한 가족체계 안에서 발생하는 역기능적 상호작용의 문제로 이해하고자 하였다. 본 연구는 부인의 음주행동에 대한 촉발요인으로써 가족의 반응, 촉발요인에 대한 대항요인으로써 부인의 음주행동, 가족의 관계수준에 따른 관계요인으로써 부인의 피해의식, 부인의 음주행동이 가족에 미치는 영향을 살펴보았다. 그리고 본 연구에서 갈등을 유발하는 재혼가족의 특수성으로써 재혼가족의 결합을 어렵게 하는 암묵적 상호작용과 가족결합을 강화시키려는 통제적 상호작용을 발견하였다. 또한 가족치료적 개입관점은 부부하위체계의 강화, 의사소통의 변화추구, 가족규칙의 완화, 차이점의 수용이었으며, 치료의 결과는 부인의 변화, 남편의 변화, 가족의 변화로 나타났다.

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복지국가의 가부장적 특성에 대한 연구 (A study of the Patriarchal Characteristics of Welfare States)

  • 홍승아
    • 한국사회복지학
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    • 제35권
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    • pp.453-474
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    • 1998
  • 이 글은 여성의 관점에서, 여성과 복지국가의 관계를 복지국가의 가부장적 특성을 통하여 살펴보았다. 구체적으로 가부장적 특성을 성별분업의 전제, 남성적 노동모델, 사적 가부장제에서 공적 가부장제로의 변화 등의 문제를 중심으로 살펴보았다. 우선, 복지국가를 여성의 시각에서 분석해 볼 때, 복지국가는 성(性)에 의해 구조화되어 있다는 점을 지적할 수 있다. 복지국가는 남성부양자/여성의존자라는 기존의 성별분업을 그대로 받아들여서 이러한 성별분업이 전제되고, 지지되는 가족의 형태를 전형적인 가족의 이념으로 수용하였으며, 현실적으로 이러한 가족의 이념 하에서 노동시장내 여성의 지위를 취약하게 하는 결과를 갖게 된다. 또한 복지국가에서 수행되는 여러 가지 사회정책으로 인하여 여성에게 모성의 책임과 보살핌의 특성을 강조하게 되고, 결과적으로 여성들의 부불노동을 통하여 사회복지에 대한 국고지원을 줄이는 효과를 갖게 된다. 둘째, 복지국가에서는 증대된 취업여성의 경제활동을 위하여, 이전메 주로 여성이 담당했던 가정내 노동(자녀와 노인, 기타 의존자 돌보기)을 수행할 여러 가지 제도적 시설들을 마련하였으나, 현재의 남성적 노동모델 하에서는 불충분하다. 즉 제도적 시설들의 확보만으로는 남성이나 여성이나 안정된 노동/가정 생활을 양립하기에는 현실적인 무리가 따르게 된다. 셋째, 복지국가에서 발견되는 가부장적 특성이 변화되고 있다. 이전의 개별 남성에 대한 여성의 경제적 의존을 전제하고 있던 '사적 가부장제'의 형태에서, 점차 국가나 공공 영역으로의 고용 및 직접적인 접촉을 통하여 여성의 의존형태는 개별 남성에서 국가나 공공 영역으로 바뀌고 있다('공적 가부장제'), 이러한 변화는 두가지 측면으로 이해할 수 있는데, 하나는 여성의 의존형태는 지속되고 있으며, 그 의존의 대상이 개별 남성에서 국가나 공공 영역으로 바뀌었다는 것이다 다른 하나는, 그럼에도 불구하고, 이러한 변화는 여성들에게 경제활동의 기회를 적극적으로 마련해 주었으며, 이러한 과정을 통하며 여성들은 점차 경제적 자립의 기회를 맞이하게 되었다는 것이다. 따라서 복지국가의 변화과정은 여성의 입장에서 볼 때, 모순적이면서도 그 내면에는 상당한 잠재력을 가지고 있다고 볼 수 있다.

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필리핀 기혼 여성의 남아선호와 관련변인에 대한 연구 -메트로 마닐라 지역을 중심으로 (A Study on the Son Preference and Related Factors among married Women in Metro Manila Philippines)

  • 김용미
    • 가정과삶의질연구
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    • 제16권3호
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    • pp.25-38
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    • 1998
  • The purpose of this study was to investigate the phenomenon of son preference and the related factors among married women in Metro Manila Philippines and to compare between Filipino women and Chinese-Filipino women in many respects. Local schools were contacted for recruitment of participants (n=206) The results showed that more than a half of the respondents(54.5%) preferred a son for the first child. On the other hand almost a half(44.7%) preferred a daughter for the second child. It is interesting that almost a third of married women showed an equal preference between a son and a daughter for the first child (34.2%) and the second child (31.2%) The results of multiple regression analysis revealed that son preference was most strongly related to women's patriarchal attitude and orientation and secondly to a strong son preference for the first child. Two groups of women Filipino and Chinese-Filipino were compared in the level of parental support and expectation for sons and d ughters perception of women's position in family and society patriarchal attitudes and orientation sex preference for the first and the second child reasons of son preference and demographic characteristics. It was found that filipino women tended to prefer a daughter for the second child much more and to perceive women's position much higher than Chinese-Filipino women. Filipino mothers showed an equal level of support and expectations for sons and daughters much more than Chinese groups. For the reasons of son preference it was notable that Filipino women tended to rely on sons in old age much more than Filipino counterparts. Based on the findings of this study three factors were found strong enough to drawour attention. Daughter preference high position of women and equal support for sons and daughters appeared to be closely related in a meaningful way. Future studies need to focus on the relationships among three factors in depth Three factors suggest some important direction tha a strong son preference country like Korea need to head forward in a near future.

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Korean Gay Men's Daily Life and Fashion

  • Lee, Hana;Lee, Yoon-Jung
    • International Journal of Costume and Fashion
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    • 제16권2호
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    • pp.101-120
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    • 2016
  • The primary purpose of this study is to explore the daily lives of gay men and assess their interests in fashion and appearance management with the goal of better understanding the roles or meanings of fashion in their lives. In-depth interview method was adopted and the responses were analyzed qualitatively. Six homosexual men were interviewed, and the outcome of each conversation was recorded and analyzed; each man had a different background and thus showed different behavioral patterns. The life patterns distinct to Korean gays, the importance the highly patriarchal society places on family lineage and mandatory military service, for example, were discussed. Even though the interviewees asserted that their interests in fashion is not related to their sexual orientation, fashion was utilized as a means of self-expression by these gay men.

Simulation of Child Care for First-time Father

  • Jang, Sin-young
    • International journal of advanced smart convergence
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    • 제8권2호
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    • pp.47-55
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    • 2019
  • In past patriarchal societies, childbearing was considered the sole possession of women. At a time when women were struggling to move into society, the concept of parenting as the mainstay of the capitalist economic society and the head of the family has naturally been taken for granted by a woman named "housewife." Since the role of male babies is as important as that of females, Fathers are trying to promote the importance of the effects of fathers due to active participation in childcare and help change old perceptions of the past. Men also know the importance of participating in childcare in early childhood, but often do not know what their children want or why they cry due to lack of basic child care knowledge and lack of education. We tried to give fathers the meaning of indirect experience and change their perception of parenting by producing interactive VR content, which is completed with dad's participation, so that they can experience the child in person. In addition, through familiar childcare professional product advertisement and 360 degree stereo sound. It is made to immerse in the game to gain persuasive effect, inducing fathers to have interest and interest in childrearing.

未婚 남성의 가족의식에 관한 고찰 (Study on family Consciousness of unmarried Man)

  • 고정자
    • 가정과삶의질연구
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    • 제1권2호
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    • pp.89-106
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    • 1983
  • After accepting the modernized western culture, we, the Koreans, had traditionally patriarchal valuation on the family life, which has been changed into modernize on in these days. Under these circumstances, we examined into family consciousness of workmen, office workers and student of universities in Pusan with questioning papers by inquiring their general views of family, marriage, family planning , and inheritance. The results obtained can be summarized as follows. 1. General views of family 1)Most of them prefer nuclear family to gross one in structure of family. In decision of family's affairs, the lower educated persons want an unilateral relationship, which means unconditional obdience to their parent's opinion. they are more concerned about the profit of the family than that of individual. on the other hand, they want 2-generations nuclear family system. 2) Concerning children's future affairs, they want compromising method. 2. Views of Marriage 1) Date with the other sex motivated their desire to improve social adaptation and social association. 17-19 year old students regard date as a preparatory stage of marriage. They consider it most desirable date to enjoy free conversation each other. They hope their date partners are high educated. 2) The conditions of mate selection are in order character, health, vitality in living, appearance and education. The less educated placed an emphasis on vitality in living. 3) They are not much interested in marital harmony. If parents are against their marriage an account of bad marital harmony, they will take into consideration about it. 4) They wish to keep purity before marriage, as possible. They want engagement period of 6 months. Any agreeable reasons shall compel them to break off their appointment. 5) they consider it ideal for mate's age to be 26-30 years old, and also think it affirmative to follow their parent's agreement in marriage. It is considerable that they put off their marriage only because they have lots of work to do before marriage. 6)Marriage declaration is to be made on the wedding day. It still exists that they don't want to marry when they are inth same surname and family tree. But it is clear that they don't regard it as the reason of breaking off the betrothal. 3. Family Planning 1) They are willing to agree to the campaign "just two is enough". They want a son and a daughter. Even though they have two daughters, they won's bear child to get son. 2) the lower educated persons are ignorant of the method of birth control. 4. Inheritance 1)Most of them say householder inheritance is to be kept up continuously. It is reasonable that anyone who can afford to perform religious service should bear it responsibility. 2)They don't want the difference in inheritance as the conscious to the conscious of the equality of the sexes spread widely into our society, but it is worthy of notice that some of them still don't mind unequal treatment. 3) When they have no child, the property inheritances are in order his wife and his parents. According to above mentions, we conclude like this: Their consciousness of marital harmony, marriage, family planning and inheritance shows definitely passive rationism in the transitional stage which is mixed with western individualism and traditional feudalism. On account of being lack of steady fast self-conscience, they can not make their positive reaction on anything. Finally, we should make every possible efforts to have our firm self-conscience through the re-education.

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결혼이주여성의 한국가정생활 문화적응 단계별 특성 -필리핀 결혼이주여성을 중심으로- (Characteristics of Marriage Immigrants' Acculturation Stage and the Source of Support: With an Emphasis on Filipino Marriage Immigrants' Family Life Culture in Korea)

  • 홍달아기;채옥희;한은진;송복희
    • 가족자원경영과 정책
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    • 제16권4호
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    • pp.1-22
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    • 2012
  • The purpose of this study is to determine the characteristics of Filipino marriage immigrants' acculturation stages in regards to their Korean family life culture and to identify the source of the support for each stage, hence to provide information for educational programs that would promote successful acculturation for each stage. The following findings have been obtained through in-depth interviews with 18 female Filipino immigrants to Korea. In a range of obstacles from the Honeymoon Stage to the Confusion stage, the first are the language and the aspects of the food/cooking/ingredients/diet that are different from their own culture. Especially, pregnancy/childbirth is a major change in one's life and the biggest challenge in the acculturation process. As food and cooking are the first change that the immigrants have to face and get accustomed to in the early stage of their Korean life, the food culture is rather easier for the immigrants to get accustomed to than other parts of Korean life. From the Honeymoon Stage to the Harmony Stage, the immigrants make efforts to help their family in the home, while they look to their future in their children during the Autonomy Stage. Regardless of how long they have been in Korea, from the Honeymoon Stage to the Autonomy Stage, the immigrants have a hard time with the patriarchal environment in Korea due to the bilateral nature of kinship in the Philippines. Secondly, the immigrants receive the most support from their husband, family, and the tutors in Korean culture, while their mothers-in-law are the main source of the support for the Korean diet. At the Confusion Stage, the immigrants start visiting the regional multicultural family support centers and get help from the friends they meet there while depending on the TV for cooking tips. From the Harmony Stage, they may seek a job through the community network with their own effort and their children's help. In the Autonomy Stage, they are concerned about their children rather than their own parents, and they find their own identity as a Korean and realize that their effort is important.

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흑아프리카 전통 가족 제도의 특징 (Characteristics of the Traditional Family System in Black Africa)

  • 유재명
    • 비교문화연구
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    • 제45권
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    • pp.269-293
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    • 2016
  • 본 연구는 흑아프리카 전통사회에서 형성된 가족제도의 특징을 살펴보는 데 그 목적이 있다. 이를 위해서 우리는 흑아프리카 전통사회의 특징적 요소들, 혼인 풍습(일부다처제와 일처다부제), 부계 및 모계 사회의 모습 등 3가지 소주제를 택하였다. 우선, 우리는 흑아프리카의 전통 사회에서 가족 제도를 지탱하는 흑아프리카 사회의 특징적인 요소들로는 남녀 역할 구분, 토지 소유 및 운용, 혼인지참금, 가축의 사회적 가치 등을 분석하고 있다. 이 요소들은 가족 구성원을 확대하는 데 중요하게 이용되었다. 그 다음으로, 우리는 한편으로는 가족 구성원의 수를 늘리는 데 이용된 혼인 풍습, 다른 한편으로는 노동력의 관점에서 노동력 확보를 위한 혼인 풍습, 즉 일부다처제 및 일처다부제를 분석하였다. 흑아프리카 대부분의 전통사회는 일반적으로 일부다처제를 영위하였다. 예외적으로 바실렐레족과 바히마족은 일처다부제를 추종하였다. 흑아프리카 전통사회에서 일부다처제는 부계 혈족뿐 아니라 모계 혈족사회에서 모든 가족 구성원에게 행사했던 수장의 권위와 위엄을 보여주는 전통사회의 관습에 근거하고 있었다. 수장의 권위와 위엄은 가족 구성원의 수를 유지하고 확대하는 데, 즉 공동체를 공고히 유지하는 데 이용되었다. 마지막으로, 흑아프리카에서 대다수의 전통 사회는 부계 혈족을 따랐다. 반면에 모계 혈족은 일명 "모계 벨트"라는 지역에서 성행하였다. 모계 벨트란 반투족들이 거주하는 사바나 지역을 일컫는다. 즉, 대서양에 접하고 있는 앙골라 해안에서 인도양 연안의 탄자니아 및 모잠비크 해변에 이르는 지역을 말한다. 모계 혈족을 따르는 하위 종족으로는 콩고족, 쿠바족, 렐레족, 펜데족, 야카족 등이 있다. 흑아프리카 사회의 전통 가족 제도는 경제, 사회, 정치, 구성원의 공동체 정신 등을 바탕으로 발전하였고, 이는 종족의 번영과 안녕을 위한 선택의 결과였다.