• The Journal of Korean Medicine
• /
• v.18 no.2
• /
• pp.137-147
• /
• 1997

The writers have treated in hospital a two-year and 4 month boy child with Guillain-Barre syndrome whose chief complaints are flaccid tetraparalysis and hypesthesia for about three months from December 2, 1996. In the early stage, the principles and methods of treatment such as wind expelling and removal of dampness(?風濕) and obstruction in meridians and collaterals(通經活絡) were used and in the late stage the principles and methods of treatment to invigorate the spleen, replenish Ki(健脾益氣), and nourish the liver and kidneys(滋補肝腎) were applied, together with acupuncture, indirect moxibustion and massotheraphy. Since then, the symptom has gradually improved. Six months after onset, the boy child was recovered to a nearly normal condition. Therefore, this case of treatment is reported, together with consideration of literature.

• The Journal of Pediatrics of Korean Medicine
• /
• v.15 no.1
• /
• pp.165-182
• /
• 2001

In oriental medicine, diagnostic method was the four examination(四診) which was composed of inspection(望診), inquiring(問診), listening and smelling(聞診), palpation(切診). Inspection of skin color(望色) indicated the observation of patient's complexion(色診). In oriental medical theory, complexion of face was related to meridians(經絡) and zang-fu(贓腑). The change of complexion was reflected the ups and downs of qi(氣) and blood(血), the relative seriousness of an illness. especially, observation of complexion was essential in children, because of diagnostic difficulty and positive change according to each disease. The purpose of this study was to construct for standard measurement and invent for computerizing diagnostic system which was based on observation of complexion. It was objectively measured complexion using spectrophotometer and chroma meter. Measurement of complexion should make an offer the index of diagnosis.

• Journal of Korean Medical classics
• /
• v.23 no.2
• /
• pp.119-124
• /
• 2010

Literally Simdokmusu(心獨無腧) means only Heart meridian doesn't have acupuncture points. But in Oriental medical classics such as "Hwangjenaegyeong(黃帝內經)", Heart meridian has been explained it has acupuncture points. Then, what does it mean? First, we take a careful look how it is different between Oriental medical classics describing meridian pathway. Next, we focus on Pericardium meridian(PC) because Heart and Pericardium meridian have several similarities in many ways. With those methods, we try to reveal the meaning of simdokmusu(心獨無腧) as a conclusion.

• Korean Journal of Acupuncture
• /
• v.28 no.1
• /
• pp.113-123
• /
• 2011

Objectives : This study is to provide a clear interpretation of Pyoyubu (標幽賦) which was written by Tu han kyoung (竇漢卿) during the Kum-Won dynasty of China (A.D 1196-1280). Methods : The translation was based on Original Chimgudaesung (原本鍼灸大成) and revisals on Chimguchuiyoung (鍼灸聚英), Yukyoungbuik (類經附翼), New Chimgudaesung (新鍼灸大成), etc. The critical review part helps to better understand acupuncture & moxibustion world. Results & Conclusions : The book covered all of the concepts involved in acupuncture theory and techniques. It provides a foundation and remains a key reference work for the current theory of acupuncture. An in-depth study of the book leads as follow ; 1. To full understanding of the fundamental principles of these fields. 2. To drawing up clinical practice guidelines for doctors toward patients. 3. To promoting the beneficial effects of acupuncture treatment.

• Journal of Haehwa Medicine
• /
• v.19 no.1
• /
• pp.55-74
• /
• 2010

1. Causes of SSHL are deficiency of kidney, pathogen of wind, meridian of soyang and sutaeyang, and pathogen of fire. 2. Four methods are used to treat SSHL, heath cultivation, herbal medicine for internal use, external remedy and acumoxatherapy. 3. Meridians, those are related with treatment of SSHL, are Kidney Meridian(Chok-soyin), Triple energizer Meridian(Shou-soyang), Gallbladder Meridian(Chok-soyang), Large intestine Meridian(Shou-yangmyong) and Small intestine Meridian(Shou-taeyang). 4. Pokrong, Jolrong and Gualrong, those are appeared some oriental documentary records, are not same with SSHL correctly. 5. In oriental medically, Yirong contains SSHL except slow progress. To teat SSHL, it is helpful to investigate method according to each symptoms and conditions in oriental medical documentary records.

• STIMA Bulletin
• /
• s.4
• /
• pp.25-31
• /
• 2006

We studied about the webdirectory of Korean traditional medicine which receives footlights from medical field in the research and the world traditional medicine. Korean traditional medicine is an integral part of Korean ancient folk medicine. It includes Korean medication, hebalogy, acupuncture, massage and Qigong. Hospitals in Korea are classified as specialized in western medical system. Korean traditional medicine or both. Scientific research and clinic experiments in Korean traditional medicine are continuously progressing. Successes have been made in many of the areas such as in circulating paths of meridians in healing emergency patients with shock, acute myocardial infarction and acute renal failure. Acupuncture anesthesia and acupuncture analgesia has promoted the acupuncture therapy to many patients. Cooperated in Korean traditional medicine has been established between china and Japan, the United State and the orther underdevelopment countries.ꤠ돐邰⨀塨?⨀梸?⨀脠

• Korean Journal of Acupuncture
• /
• v.17 no.1
• /
• pp.173-177
• /
• 2000

We have observed the electrical resistance of every point in a $16{\times}64$ matrix that is projected to the medial side of human forearm. The electrical resistance against the 1.25V directing current was rated in discrete scale and illustrated in contour maps. The characteristics of distribution of electrical resistance and it's relations to so called Meridians were also discussed.

• Journal of Society of Preventive Korean Medicine
• /
• v.12 no.3
• /
• pp.213-222
• /
• 2008

Objective : The Purpose of this study was to investigate the Yangseng-method in Tumor, to know how to help the patients from the disease. Method : In order to know the relations between Yangseng and disease, various books and reports are investigated. And the results as follows. Conclusions : According to the traditonal medical theory, Oriental medicine focused on Yangseng(養生). And it is able to resist the disease and adapt to the environment and assist the healing of the body. And it is in harmony with Qi-circulation, so smoothing the circulation of meridians, strengthened Essentialmaterial, Qi, Sprit. Yangseng can be effective for cancer patients to control mind and improve self-confidence and is helpful of preventation of disease and mental health. Especially Mind-control of Yangseng is more important of all.

• Journal of Korean Academy of Nursing
• /
• v.23 no.1
• /
• pp.118-129
• /
• 1993

In order to approach the nursing care of clients who are using oriental medicine and to understand the perception of the client who uses oriental medicine practices and the need to develop a model of nursing related to oriental medicine it is important to examine the major nursing concepts as they are found in oriental medicine and as they are differently defined according to the basic thought, theory and philosophical perspectives between East and West. Oriental medicine developed based on Sung Confucianism the teachings of Chut-zu, especially Tai-Chi-Tu Shuo and energy thought which are similar to traditional Korean Sasang Constitutional medicine. The basic theory on which oriental medicine is build is the theory of the five elements of Yin / Eum-Yang Theory(cosmic dual forces) and Meridian Theory. The most important attribute of Yin Yang is the concept of duality, confrontation and dependence, within Yin Yang but which do not exist separately. That is, the universe is a vast, indivisible entity within which all things exist in harmonious interdependence and balance. Harmony is achieved only when the two primorial forces, Yin and Yang, are brought into perfect balance. Each is contained within the other and there is a continuing interchange between the two. This also applies to the human body including human health which is defined as balanced harmony. The most universal connection of Yin and Yang is found in the universe where the five elements of life, fire, water, earth, wood and metal can be explained as having either Yin or Yang and therefore being in a state of connectedness but systematically circulating between the two, that is essentalilly one (the control of the unified ) or as coexistant poles of individual wholes (the pluralism of Yin Yang Theory) so that it is all unified(balanced) in the Great Absoulte. Human beings also maintain a balance of Yin and Yang in the five elements and this relationship is very important in approaching ·oriental medicine, The meridians are the channels in the body through which the life force flow throughout the body. In oriental medicine the meridians are seen as the railroad, the acupuncture points on the meridians as the stations and energy as the train. In the normal healthy organism, all are maintained in balance and in a contiuous circulation of energy. illness is the result of the energy flow becoming disarranged. Although practitioners of oriental medicine approach the client differently than do practitioners of Western medicine and their method of examining the patient is different, the basic objectives of the examination are the same for practitioners of both types of medicine. Therefore if each could be used to supplement the defiencies in the other and achieve a harmonious cooperation between the two, a higher level of care which is culturally appropriate to korean culture could be achieved. The traditional korean concept of health is a naturalistic view which emphasizes being in harmony with nature. Any manifestation of disease is considered a sign that the body is in a state of disequilibrium and is thus no longer in harmony with the universe. The wholistic view of the world held by practitioners of oriental medicine can be used by nursing in the development of a world view of nursing in which the human being is seen within the macrocosm as part of the natural phenomenon of the universe and but also as a microcosm of the universe, a universe which is a vast and indivisible entity within which all things exist in harmonious interdependence and balance. Interaction between human beings and their environment and the relationship of this interaction to health are concepts that are also found in nursing. Nursing views human brings, not as an accumulation of separate cells and organs but, as unified wholes interacted in very close relationship nth their environment. Nursing also maintains a view of human beings in which emphasis is placed on the role of the mind in explaining the concepts of harmony and balance in health. Although there are differences between oriental medicine and nursing in approaches to clients, the basic point of view and philosophy have many fundamental similarites. An understanding of the basic thought and philosophy of oriental medicine if applied to nursing, would allow for the development, not only of nursing related to oriental medicine, but of a nursing theory appropriate to the korean context.

• Journal of Acupuncture Research
• /
• v.17 no.4
• /
• pp.139-148
• /
• 2000

Objectives : Hua-Tuo-Jia-Ji-Xue(華佗夾脊穴) is the Jing-Wai-Qi-Xue(經外奇穴) that is widely used in clinic and effective in Acupuncture and Moxibustion. But the location, number, acupuncture method, clinical application of Hua-Tuo-Jia-Ji-Xue have not been explained clearly and consistently; moreover, studies or clinical reports about this are insufficient. The purpose of this study is to investigate the location, number, acupuncture method, clinical apptication of Hua-Tuo-Jia-Ji-Xue. Methods : We investigated Hua-Tuo-Jia-Ji-Xue through survey of 11 books and 26 relevant journals published in China Results : 1. Hua-Tuo-Jia-Ji-Xue is located in about 0.5 Cun(寸) at both sides of spinous process of each vertebra. 2. There is differ as the number of Hua-Tuo-Jia-Ji-Xue is 34, 48, 56, 58 in each documents. Hua-Tuo-Jia-Ji-Xue located in first, second cervical vertebra and first sacrum is low in application frequency, Hua-Tuo-Jia-Ji-Xue located from third cervical vertebra to fourth lumbar vertebra is high in apptication frequency. Therefore, all of the acupoints located in about 0.5 Cun(寸) both sides of spinous process of cervical, thoracic, lumbar and sacral vertebrae are regarded as Hua-Tuo-Jia-Ji-Xue in wide meaning. 3. There are Kou-Ci-Fa(叩刺法), Qian-Ci-Fa(淺刺法), Yan-Pi-Ci-Fa(沿皮刺法), Shen-Ci-Fa(深刺法) in acupuncture method of Hua-Tuo-Jia-Ji-Xue. Acupuncturing depths, directions is differ in each location(cervical, thoracic, lumbar vertebra, sacrum) and have something to do with therapeutic effect of Hua-Tuo-Jia-Ji-Xue. The feeling that patient receive after acupuncture is the key to the treatment of disease. 4. The clinical application of each Hua-Tuo-Jia-Ji-Xue is mainly selected by distribution of meridians, nerve roots, vertebral segments which are attacked with a disease. The musculoskeletal diseases in treatment of disease by Hua-Tuo-Jia-Ji-Xue are the most common as 12 cases. Second, there are many reports about nervous system diseases. In addition, good therapeutic results by application of Hua-Tuo-Jia-Ji-Xue are reported in some diseases, for instance, diseases of five viscera and six entrails, organ, tissue Conclusions : Hua-Tuo-Jia-Ji-Xue is located in about 0.5 Cun(寸) at both sides of spinous process of each cervical, thoracic lumbar and sacral vertebra. Therapeutic effect of Hua-Tuo-Jia-Ji-Xue has something to do with acupuncturing depths, directions and feelings. Hua-Tuo-Jia-Ji-Xue is mainly selected by distribution of meridians, nerve roots, vertebral segments which are attacked with a disease and is mainly applied musculoskeletal diseases, nervous system diseases.