• Journal of Korean Academic Society of Home Health Care Nursing
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• v.27 no.3
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• pp.330-343
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• 2020

Purpose: This study aimed to describe the meaning of marriage and childbirth among Korean female university students living in the United States, who are influenced both by Korean culture at home and American culture in social contexts. Methods: This qualitative study used phenomenological approaches. Data were collected through individual in-depth interviews with five Korean female university students living in the United States. Data were analyzed using Colaizzi's method to derive the meaning of marriage and childbirth. Results: From the data, 239 meaningful statements, 49 meaning formations, 22 themes, and 12 theme clusters were extracted. Additionally, five major categories emerged. These categories were 1) marriage as an opportunity for self-growth, 2) the mirror of life: parents, 3) oneself who cannot give up, 4) a desire to live a stable life, and 5) ambivalence on the culture of two countries. Conclusion: To improve the positive meaning of marriage and childbirth, a positive role model such as a happy married life of parents at home must be ensured. Finally, institutional strategies should be established to support the balance between home and work, as well as various policies which support women's pregnancy and childbirth.

• Journal of the Korea Academia-Industrial cooperation Society
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• v.16 no.3
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• pp.1773-1784
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• 2015

This study aims to explore the meaning of marital life from the point of women marriage immigrants through the phenomenological qualitative methodology by Giorgi. Results showed that the meaning of marriage life were 'love, the attraction of various colors','husband, really good person', 'the reality', 'child: stability, pleasure and hardship','husband demanding Korean women's life', 'difficult and good in-laws', 'marriage is my power', 'community beyond marriage life'. The meaning that participants experienced was living like Korean woman with really good husband in unfamiliar and afraid society. This meaning was beyond the objectified negative typification of women marriage immigrant.

• Journal of the Korean Home Economics Association
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• v.33 no.6
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• pp.115-136
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• 1995

The exploratory purpose of this study was to investigate the Honsu trend and to examine the relationships between the Honsu, marriage exchange resources and marital satisfaction from general group and also explore the differences in Honsu expenditure between the general group and the aimed group. the explanatory purpose of this study was to prove the social meaning of the Honsu as a 'productive exchange resources' using Emerson's exchange network theory. The data was collected from 800 men and women of general group and 72 men and women of aimed group within 5 years of marital duration through the questionnaire method. Major findings of the study from the general group were as follows : in general group 1. The bridegroom group expended more Honsu than bride group. Bridegroom's primary expenditure item was house expenditure, and bride's primary one was newlywed life goods. 2. The bridegroom's Honsu were influenced positively by parents'SES, bridegroom & bride's education level and bride's parents'SES. Bride's Honsu were influenced positively by parents' SES and bridegroom & bride's education level. 3. Bridegroom's marital satisfaction were influenced positively by bride's marriage need, bridegroom's marriage need, bride's physical attraction and bridegroom & bride's education level. Bride's marital satisfaction were influenced positively by bride's marriage need, bridegroom's physical attraction, bridegroom & bride's education level, bridegroom's marriage need, bridegroom's future possibilities and bridegroom's Honsu. 4. The social meaning of the Honsu was a 'productive exchange resource'. 1. The bridegrooms of aimed group expended more housing expenditure and also Honsu than the brides but there's no statistically significant differences in Honsu expenditure between the bridegrooms and the brides of aimed group. 2. The bridegrooms of aimed group expended about 3 times more money for wedding present for spouse and abut 1.2 times more for Honsu than the bridegrooms of general group. The bride of aimed group expended about 4.6 times more money for general group. the bride of aimed group expended abut 4.6 times more money about 4 times more for housing expenditure and about 3 times more for total Honsu than the brides of general group.

• Journal of the Korean Home Economics Association
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• v.39 no.9
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• pp.189-207
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• 2001

The purpose of this study is to explore an implied meaning of family ethics consciousness from the interpretation of early marriage discourse during the enlightenment period of Korea. For the analysis, the estimated time frame of the enlightenment period wile be from 1860 to 1910 that was the time when the Japanese annexed Korea. The discourse of newspapers, Shinsoseols and magazines which are the text of the study have been analysed with the qualitative research technique. The major findings were as follows: 1. The intellects stated that the traditional practice of early marriage should be abolished, and should be replaced by a marriage that the groom and the bride dually agree upon. This argument meant that marriage was not an event for the parents or the family, but a life event for the couples themselves. 2. The practice of early marriage was criticized as it was one of the main reason of making marital relationship miserable. Also it was stated that the children could not follow the role of husband and wife. The importance of marital relationship was emphasized with the recognition that the marital relationship was the basic relationship within family and society. 3. The discourse, criticizing the parents'behavior that enforced the early marriage of children, stated that the children should not be the possession of parents but the public being of society. 4. The discourse also stated that the society and the parents should recognize their children as the human being to be protected from the early marriage which would result in physical damage of their children. Also the discourse asserted the rights of the children including their rights of education. The childhood were being formed in these discourses.

• Journal of Families and Better Life
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• v.29 no.1
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• pp.55-70
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• 2011

The purpose of the research is to critically review the major changes of marriages and families during the 20th & 21st centuries and its impact on family relations. Especially, three topics that is, changes in the meaning of marriage, changes in the gender role and sexuality, and changes in the life span were reviewed in terms of how those changes had impacts on each family members and who had been influenced most. Also, how those kinds of changes will have influences on marriage and family relations. Finally, based on the review implications and research agendas for the family scholars were added.

• Journal of Families and Better Life
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• v.14 no.1
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• pp.147-162
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• 1996

This study will attempt to show how the marriage customs is Korea have changed due to fluctuations in Korea society and values related to this fluctuation from the Japanese colonial period to the present. The procedures for marriage consists of preparation union and absorption. Before 1960 these mainly conformed to the old marriage customs of traditional society. Nowadays the processes of preparation in marriage have been eliminated in large part the processes of union have been changed to western style and the processes of absorption have been altered to a adegree. Matching the horoscopes of a prospective bride and groom and the "marriage box" still remain from the procedures of old marriages. The meaning of marriages as familism has changed to a form that emphasizes individualism opportunism and materialism.terialism.

• Journal of the Korea Society of Computer and Information
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• v.18 no.12
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• pp.149-157
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• 2013

The purpose of this study is to listen to vivid story on economic life of marriage immigrant women using phenomenological study out of qualitative study methods, and to analyze the meaning of dynamicity of experiences through in-depth interviews. The research question is "What is the meaning of economic life that marriage immigrant women experience?" From the research, 67 meaningful statements were abstracted and 15 core meanings were organized. The 15 core meanings were categorized as 5 theme categories such as 'Tough Life', 'Unstable Income such as Children Education Expense and Insurance Premium', 'Search for Changes in Life Style for Adaptation', 'Pursuit of Economic Stability through Employment', 'Expectation of Supports and Return to Married Woman's Parents' Home.' The researcher made structural description through first person speaker for the application of hermeneutical writing. In other words, the meaning of economic life of marriage immigrant women in Korea is 'difficult coping process to family-oriented culture pursuing changes in life style to adapt themselves to difficult reality.' Various undertones of practice were proposed through those statements such as policy to expand opportunities to receive an old-age pension by applying 'Joint Scheme for Couples' (Virtual Name) to People's pension for stable economic life of marriage immigrant women in old age.

• Korean Journal of Human Ecology
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• v.15 no.1
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• pp.107-128
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• 2006

The purposes of this study are to explore the consumption expenditure and consumption-cultural meaning in the process of marriage and to provide consumer education programs for premarital couples. For the purpose, this study uses a qualitative analysis including an in-depth interview and a participant observation. Major findings are as follows: Consumers preparing for their marriage experienced quite a different consumption context, which should be said an exceptional practice from the economic point of view. As the agency businesses for marriage becomes one of the fast growing industries, the marriage of Korea is now under the rule of popular consumption culture. Thus, the exceptional consumption abuse during a marriage process brings about the imbalance in consumers' daily life after wedding ceremony. In this point of view, we can see the importance of consumer education programs for the marriage process. The latter half of this study is devoted to propose the desirable model of the consumer education program for premarital couples.

• Journal of Digital Convergence
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• v.11 no.12
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• pp.631-637
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• 2013

This study was an attempt to understand difficulties of health behaviors of the Migrant inter-marriage women and to describe the meaning of their experiences. The research data of difficulties of health behaviors of the Migrant inter-marriage women were collected in 2010 from April to May by using in-depth interviewing and observation method. Data from interviews and participant observations were analyzed according to Colaizzi's method. The findings shows that the central phenomenon for difficulties of health behaviors of the Migrant inter-marriage women are lack of health information, suffer through cultural differences, uncomfortable for using the health care centers and ends in the feeling of loneliness.

• Korean Journal of Human Ecology
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• v.16 no.4
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• pp.733-744
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• 2007

The purpose of the study is to examine the values, communicaton type and conflict type also marital satisfaction level of international marriage couples in Chunlabuk-do. Its results are as follows ; the 140 respondents were surveyed for this study. The follows are to be concluded based on the study. First, they living with their extended family members(85.7%). So most women have psychological burden relatives relationship as well as marital relationship. Second, meaning of marriage and reason of marriage was differently perceived by both couples. They need a family life education program and counseling of marital relationship. Third, conflict and marital satisfaction level were significantly affected. Fourth, type of communication was the only variables that siginificantly affected the type of congruence by both couples. Age and nationality acquisition were variables that siginificantly affected by women on international marriage. In conclusion, systemic korean education program is an important support system for women on international marriage and a crucial program for their settlement in Korea.