• 한국복식학회:학술대회논문집
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• 한국복식학회 2003년도 International Costume Conference
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• pp.40-40
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• 2003

People calls the 21th century when they have just entered 'the age of culture'. In the end of the last country, they reflected the trend of materialism and with this the business of knowledge, art and culture which leaded the information revolution arose as the dominant form of industry. The world opened 'the age of culture'. In the new paradigm called 'the age of culture', the color has become the leading medium to change the comtemporary vision. At this time, this study has diversely considered about purple displayed in the modern fashion.

• 디자인학연구
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• 제21권
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• pp.55-64
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• 1997

본 논문은 최근 물질 문명에 의해 파생된 환경오염의 심각한 사회적 현상의 대안으로서 현대 텍 스타일에 지속적으로 반영되고 있는‘원시주의’디자인에 관한 연구이다.‘원시주의 개념’을 어원적으로 분석함에 있어서 원시주의를 태동시켰던 현대 예술에 나타난‘원시주의의 발생 및 개념’을 토대로 하여 현대 텍 스타일 디자인에 나타난 사례를 분석 제시한다. 이에 본고는 창의적 디자인 개발을 위한 기초적 자료로서는 물론 아직 활발히 진행되고 있지 않은 현대 텍 스타일 디자인연구의 활성화 및 체계적 정립에 도움을 주는데 그 의의를 둔다.

• 가정과삶의질연구
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• 제14권1호
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• pp.147-162
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• 1996

This study will attempt to show how the marriage customs is Korea have changed due to fluctuations in Korea society and values related to this fluctuation from the Japanese colonial period to the present. The procedures for marriage consists of preparation union and absorption. Before 1960 these mainly conformed to the old marriage customs of traditional society. Nowadays the processes of preparation in marriage have been eliminated in large part the processes of union have been changed to western style and the processes of absorption have been altered to a adegree. Matching the horoscopes of a prospective bride and groom and the "marriage box" still remain from the procedures of old marriages. The meaning of marriages as familism has changed to a form that emphasizes individualism opportunism and materialism.terialism.

• 대한가정학회지
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• 제48권2호
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• pp.23-38
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• 2010

The objectives of this study were 1) to classify survey respondents according to vanity scales, and 2) to identify price attitude among the classified groups. The participants were 276 university students who were residents in Seoul. Data were analyzed by factor analysis, cluster analysis, and one-way ANOVA. The vanity scales consisted of four factors; physical concern, physical view, achievement concern and achievement view. Based on these four factors, the respondents were classified into three clusters(interested, vain, and self-confident) as an attached group name. There were significant differences in the dimensions of materialism, price attitude and store choice behavior among the clusters. Marketing implications are discussed.

• 가정과삶의질연구
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• 제17권1호
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• pp.33-44
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• 1999

This study investigates the importance of the role of mother to reduce conspicuous consumption of adolescent consumers. This study analyzes that the socio-demographic variables of adolescent consumers consumer ability the degree of materialism and the level at which the conspicuous consumption of the mother affect the conspicuous consumption of adolescent consumers. Analysis of the data collected from this study will be used to assist in reducing conspicuous consumption of adolescent consumers. A survey was conducted by questionnarire with 597 adolescent consumers attending middle and high school located in Seoul and their mothers. The results of this study show that the effect of conspicuous consumption of the mother was the most significant factor on the conspicuous consumption of adolescent consumers. The following factors were correlated with higher conspicuous consumption levels in adolescent consumers: 1) higher level of conspicuous consumption of the mother: 2) a lower evel of the moths consumer attitude ; 3) the lower educational level of the mother ; 4) whether the mother worked outside of the home rather than stayed at home full-time; and 5) less household income.

• 한국의류학회지
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• 제21권3호
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• pp.524-535
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• 1997

The purpose of this study was to find out the clothing values and meanings by material values. The researcher used the scales of Richins & Dawson (1992) for Materialism Scale. The scales of Prentice (1987) and Ricllins (1994a, 1994b) for privateand public meanings of clothing. The scales of Prentice (1987) and Richins (1994a, 1994b) for importance clothes of private and public meanings.. The scales of Creekmore (1968) for clothing values. The subjects of this study were 154 girl students in the university. The research materials was analyzed by Frequency, MANOVA and Scheffe test The results of this study were as follows; 1) Higher group of material values had an orientation that emphasizes enjoyment values of clothing in private moaning and seems expensive of clothing in public meaning. 2) All group set a high value on both suits and jeans in clothing of private meanie that meant both interpersonal and enjoyment values and put much worth on both suits and mustang that concerned both costly and brand. 3) Higher group had significantly difference in aesthetic value and political value, and lower had significantly differene ineconomic value and theoretical value.

• 동의신경정신과학회지
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• 제16권1호
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• pp.193-200
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• 2005

Objective : This study was carried out to investigate the differences of mental illness between Korea and China in oriental medicine Method : Several main texts in oriental medicine and articles related with topic were collected and inquired. Result : There are some differences of mental illness between Korea and China in oriental medicine. Brain is more important than heart in psychophysiology of chinese medicine, and blood stasis is a main pathologic factor of mental illness. They use not only Ohaeng(five elements) theory, but also Yin-yang theory in oriental psychotherapy. Conclusion : It seems that materialism and western medicine had some influences on modern chinese medicine. On the other hand, There are respect for traditional theory and creativity in Korean medicine represented by Dongeuibogam(東醫寶鑑) and Sasang constitutional medicine.

• 한국문헌정보학회지
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• 제50권4호
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• pp.97-120
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• 2016

이 연구는 도서관문화의 정의를 규명하고, 공공도서관문화의 구성요소들을 객관적으로 도출하기 위한 것이다. 이를 위해 해당 분야의 전문가들의 생각과 경험을 수집한 뒤 그 내용을 수렴하여 최종 요소를 도출하는 델파이기법과 도출된 요소를 바탕으로 요소별 쌍대비교를 통해 요소간의 중요도 및 우선순위를 검증할 수 있는 계층적의사결정방법을 사용하였다. 델파이기법과 계층적의사결정방법에 의해 도출된 공공도서관문화 구성요소는 다음과 같다. 첫째, 전문가 패널(문헌정보학과 교수와 도서관 사서)을 대상으로 1 2차 델파이 조사를 실시하여 도서관문화 구성요소를 도출하였다. 1차 조사에서는 29개 요소(물질문화 6, 비물질문화 23)를 추출하였으며, 2차 조사에서는 21개 구성요소(물질문화 3, 비물질문화 18)를 도출하였다. 둘째, 공공도서관 문화 구성요소를 쌍대비교를 통해 나타난 우선순위는 <정신문화>, <행동문화>, <물질문화>의 순으로 나타났다. 각 영역별 가중치가 가장 높은 요소로는 <물질문화>의 '자료 이용 및 이용법'. <정신문화>의 '사서의 가치관', <행동문화>의 '도서관 윤리 의식'으로 나타났다.

• 디자인학연구
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• 제15권2호
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• pp.5-18
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• 2002

최근 불교에 대한 관심이 서양사회로부터 높아져가고 있다. 특히 지성인들로부터 불교에 대한 관심이 높아지고 있다면 이는 미래의 서양사회를 변화시킬 동인이 아닐 수 없다. 사실 그 동안 서양이 종교적으로 기독교를 바탕으로 물질문명의 추구에 관심을 가져왔던 동안 동양은 불교를 바탕으로 정신문화 의 추구에 관심을 가져왔다. 그렇지만 개어있는 서양인들이 그들에게 물질적 부를 안겨준 과학적 추구방법과 합리성에 회의를 느끼기 시작함은 무엇을 의미하는가\ulcorner 그것은 서양의 전통적 기독문화에 바탕한 그들의 사상에 한계를 느끼기 시작했 거나 아니면 적어도 동양사상에 대한 흥미를 보이기 시작했음을 의미한다. 특히 산업디자인을 엄격한 합리성을 바탕으로 한 응용과학의 한 분야로서 기술과 생산에 기초한 적극적 기업문화의 한 형태로 볼 때 당연히 불교문화보다는 기독문화에 그 근간을 두고있음이 마땅했을 것이다. 그림에도 불구하고 오늘날 일부 서양지성들의 기독교로부터의 이탈은 그들의 과 학적, 합리적 사상에 근거한 물질문명의 추구가 인간의 근원적 행복추구에 큰 도움이 되지 못했음을 뜻한다고 볼 수 있다. 대신 물질추구로부터 비롯된 그들의 정신적 병리문제가 불교로부터 매우 과학적으로 해결됨에 큰 매료를 느꼈을 것이다. 그것은 개인간의 극심한 경쟁을 통한 서양사상의 적극적 물질추구가 오히려 정신적 불행만 조장함에 비하여 물질적 욕 망을 잠재 우면서 오히려 편안하고 즐거운 생활로 이끌어 가는 불교는 분명 매력 그 자체였으리라 생각된다. 그렇다면 물질 문명의 수단과 방법을 위한 매개체인 '디자인'을 동양의 불교 사상적 측면에서 고찰해볼 필요가 있게 된다.

• 한국연극학
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• 제40호
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• pp.307-344
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• 2010

Cultural Studies built on the critical mind of New Left exposes the relationship between culture and power, and investigates how this relationship develops the cultural convention. It has achieved the new perspective that could make us to think culture and art in terms of political correctness. However, the critical voices against the theoretical premises of Cultural Studies have been increased as its heyday in 1980s was nearly over. For instance, Terry Eagleton, a former Marxist literary critic, declared in 2003 that the golden age of cultural theory is long past. This essay, therefore, intends to show the weak foundations on which the approaches of cultural studies to theatre rest and to clarify the general problem of their introduction to theatre studies. The approach of cultural studies to theatre takes the form of 'top-down inquiry' as it applies a theory to a particular play or historical period. In other word, from the theory the writer moves to the particular case. The result is not an inquiry but rather a demonstration. This circularity can destroy the point of serious intellectual investigation as the theory dictates answers. The goal-oriented narrow viewpoint as a logical consequence of 'top-down inquiry' makes the researcher to favor the plays or the parts of a play that are proper to test a theory. As a result it loses the fair judgment on the artistic value of a play, and brings about the misinterpretation. The interpreter-oriented reading is the other defect of cultural studies as it disregards the inherent meaning of the text, distorting a play. The approach of cultural studies also consists of a conventionality as it arrives at a stereotyped interpretation by using certain conventions of reasoning and rhetoric. The cultural theories are fundamentally the 'outside theories' that seek to explain not theatre but the very broad features of society and politics. Consequently their application to theatre risks the destructive criticism, disregarding the inherent experience of theatre. Most of, if not all, cultural theories, furthermore, are proven to be lack of empirical basis. The alternative method to them is a 'cognitive science' that proves scientifically our mind being influenced by bodily experience. The application of cultural materialism to Shakespeare's is one of the cases that reveal the limits of cultural studies. Jonathan Dollimore and Water Cohen provide a kind of 'canonical study' in this application that is imitated by the succeeding researchers. As a result the interpretation of has been flooded with repetitive critical remarks, revealing the problem of 'top-down inquiry' and conventional reasoning. Cultural Studies is antipodal to theatre in some respect. It is interested chiefly in the social and political reality while theatre aims to create the fiction world. The theatre studies, therefore, may have to risk the danger of destroying its own base when it adopts cultural studies uncritically. The different stance between theatre and cultural theories also occurs from the opposition of humanism vs. antihumanism. We have to introduce cultural theories selectively and properly not to destroy the inherent experience and domain of theatre.