• 제목/요약/키워드: man-made environment factor

검색결과 14건 처리시간 0.021초

태평양 연안 지역 북극권 복식 특성 연구 (A Study on Costume of Arctic Circles in Pacific Coast)

  • 김문숙
    • 복식문화연구
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    • 제7권3호
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    • pp.35-49
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    • 1999
  • The North Pacific Arctic region has common factors such as climatic characteristics and similarity of animals inhabiting the region. But also there exists geographical barriers that separates the tribes, different languages between the tribes. Although there are such differences, the clothing and ornaments of the region have relatively similar design and style. And above all possess the ‘spirit’. The tribes find the motives of such ‘spirit’ in human, animal, and soul\`s adaptability to change and in grafting such changes of forms into clothing. Especially as means of pleasing the animal that they vitally rely on, the tribes made the clothing as beautiful as the nature itself and they tried to connect the humans and animals universally through such clothing that have social, artistic, and enchantic conditions. The supply of raw materials of animals has elevated the creativeness one step up and the precise knowledge about fur show their superior techniques in making fur clothing. The use of gutskin has is an excellent example of such knowledge, which is very unique of the region. The gutskin has moderate plasticity and thus can be cut into all sorts of pattern. It harmonizes the functionality and practicality. The worldwide fashion trend is dominated by Western style, but the clothing of this region is still keeping its distinctive folk identity. At the start of the research, Kayak and itelmen tribes of Asia, the tribes of Amur river and Aleut and Tlingit tribes of North America seems to be geographically too far from each other and therefore searching theoretical background for common cultural origins seems to be immoderate. But lighting the fact that geographical adjacency that can be perceived through costume cultural history, is the most important factor that gives mutual influences to costume culture between the neighboring tribes, cultural relative similarity of the costume is influenced by geographical location rather than physical distance between the tribes. Also humans\` adaptability to their environment is seriously contaminated with man-made products. This study on North Pacific Arctic region is telling us many things about our past, present and future.

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마산-진해만의 수질 부영양화 및 계절 변동 (Eutrophication and Seasonal Variation of Water Quality in Masan-Jinhae Bay)

  • 조경제;최만영;곽승국;임성호;김대윤;박종규;김영의
    • 한국해양학회지:바다
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    • 제3권4호
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    • pp.193-202
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    • 1998
  • 마산-진해만에서 1996년 1월부터 1997년 8월까지 영양염류, 용존산소, 해수 투명도 등 수질의 부영양화 요인과 식물플랑크톤 생물량의 수직변동, 공간분포 및 계절변동 등을 조사하였다. 식물플랑크톤은 4월부터 10월까지 번무하였으며, 이 기간에는 편모조류가 단독으로 발생하거나 여러 종이 혼합 발생하는 등 매우 역동적인 양상을 보였다. 식물플랑크톤 대발생 시기에는 염분이 감소하였고, 편모조류의 번무로 수색이 변하거나 물의 투명도가 떨어졌다. 여름에 하층은 빈산소상태였으나 상층은 산소의 과포화상태로서 상 하층에 용존산소의 성층화가 형성되었고, 그 구배가 컸다. 반면 겨울에는 영양염류의 수직 분포가 균일하였고, 마산 내만에서 진해 외만에 걸쳐 영양염류의 수평적 구배가 발달하였다. 마산-진해만 수질은 여름에는 저질 퇴적층에서 용출되는 영양염류의 영향을 많이 받았으나, 겨울에는 마산시와 창원시 등 주변 집수역에서 유입되는 오 폐수의 영향을 주로 받는 것으로 추정되었다. 과거 마산-친해만 일원의 수질 분석 자료를 수집하여 마산만 돌섬과 부도 사이의 수질을 연 평균값으로 표준화시킨 결과, COD와 $PO_4$가 비교 가능하였다. 1970년부터 1990년까지 마산만에서 COD와 $PO_4$ 농도는 점진적으로 증가하였으나, 1991년 이후 다소 둔화되거나 감소한 것으로 나타났다. 1991년부터 1994년까지 마산 내만에서 행한 저질 퇴적층의 준설이 이 지역의 수질 악화를 다소 완화시킨 것으로 추정된다.

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삼척오십천 상.하류에 분포하는 황어, Tribolodon hakonensis (잉어과) 집단의 유전적 분화 (Genetic Differentiation between Up- and Downstream Populations of Tribolodon hakonensis (Pieces: Cyprinidae))

  • 이신애;이완옥;석호영
    • 한국환경생태학회지
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    • 제26권4호
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    • pp.475-483
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    • 2012
  • 잉어목(Cypriniformes) 황어아과(Leuciscinae)의 황어(Tribolodon hakonensis)는 회유성 어류로서 일생의 대부분을 바다에서 보내고 산란기인 3월 중순경부터 물이 맑은 하천으로 소상하여 자갈이나 모랫바닥에 집단으로 알을 낳는다. 본 연구의 목적은 5개의 microsatellite 유전자 분석을 통하여 단편화된 하천에서 황어 집단 간 유전자 흐름과 다양성을 측정하는 것이다. 강원도 삼척 오십천은 여러 대형 보에 의해 부분적으로 단편화되어 있는 중형 하천으로, 본 연구에서 하류지역과 대형 보를 여러 번 지나야 다다를 수 있는 상류지역에서 채집한 황어 개체들의 유전자형을 비교, 분석하였다. 유전자 분석 결과 상, 하류 집단들은 많은 대립인자를 공유하지만 그 빈도에 있어 다소 큰 차이를 보였다. 상류와 하류 간 유전적 분화($F_{ST}$)는 0.083 정도로 두 집단 간에는 제한된 유전적 흐름만이 존재한다고 볼 수 있다. 상류집단이 유전적으로 고립이 되어 있지만 뚜렷한 유전적 다양성의 감소나 집단의 크기 감소가 관찰되지는 않았다. 이러한 양상을 개체 수준에서 증명하기 위해 Bayesian 통계를 이용, 집단의 유전적 구조를 파악하였다. 분석 결과 삼척 오십천 개체들은 2개의 유전적 cluster로 구분할 수 있으며, 상류 집단 개체들은 모두 cluster 1에 해당하는 등 단일하게 나타났으나 하류 집단 개체 중 65 % 정도가 cluster 2에 그리고 나머지 개체들은 cluster 1에 해당하는 다양한 양상이 나타났다. 이로 미루어 두 집단은 유전적으로 분화되어 있고, 상류의 집단이 하류에 흘러들어가는 경우는 있지만 하류로부터 유전적 공급은 거의 전무한 형태로 볼 수 있고, 인위적 구조물들이 이러한 집단 구조에 영향을 미쳤을 가능성이 있다. 본 연구에서 제시된 자료들은 향후 황어 집단의 보전 정책 등을 수립하는데 필요한 정보를 제시할 수 있을 것이다.

중국 소수민족의 복식 연구(1) (The costume culture of China is as old and varied as her long history)

  • 박춘순
    • 복식
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    • 제26권
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    • pp.175-206
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    • 1995
  • The costume culture of China is as old and varied as her long history. As China is a multiracial nation and consists of fifty-six min-ority races including Han race, there are not only fifty-six different costumes in China but each races' costume habit is very different. Therefore, Chinese penninsula can be considered an enor-mous exhibition center of the costumes. This study undertook on the assumption that the costumes' mainstream of Korea and east-northern Asia as well as that of China could be examined by investigating the minority races' costumes in the east-and west-northern areas of China. The process of evolution of the costume of a particular people, country or area is subject not only to constraints related to geography such as climate, topography or local products but is also affected by numorous environmental influences including cultural, economic, social and even pol-itical ones in terms of the selection of material, styling, color and standard of tailoring. In other words, things like philosophy of life, religious be-lief, aesthetic outlook, moral code, class system, degree of affluence, and cultural exchange will all be reflected directly or indirectly by features of a people's or country's style costume. Of course, there are several factors affecting to the style of costume of the minority people in China. However, the only three factors-geo-graphical and environmental, production method, and religious belef-will be touched in this study. First of all, the geograghical and eenviron-mental factor would be the decisive one because the costume should be designed to overcome the constraints of climate and geographical environ-ments. Accordingly, each race has an unique style of costume. The costume of the minority races in the northern parts are loose and wide, and made of warm furs. For instance, Mongolian robe has the quality of anti-wind, anti-cold and warmness, and the width of a sleeve is narrow and long. Secondly, the costume style can be said to be limited by the production pattern, when the geo-graphical environment was affected to decide the costume style, the production pattern was together affected to it . In case of Mongolian robe, they should satisfy the dual condition as the practical function. One is the condition that they should be fitted to the climate, and the other is the condition that they should be suit-able to the nomadic life. Mongolian robes are suitable to the nomadic peoples because they are designed for not only overcoming the cold wind and weather but being used as the bedquit at night. The costumes of Hoche people was made of the skin of the fish and wild animals because of their main means of living being fishing and hunting. Accordingly, their costumes are dur-able, warm and water-proof. Finally, the style of the costume is affected by the religious belief. In other words, the pattern in fashion is closely related with the religious be-lief or ancestor worship and nature worship. Ac-cordingly, the symbols of these worship are often emerged in the decoration of the costume. The design of costume of the people in the northern areas of China is very simple. It is related with their monotheism. On the other hand, the costumes of twen쇼 minority races in the east-northern parts of China can be devided into three racial groups such as the long robes of Man people and Mongols, Tunics of the peoples in the west-northern areas, and the pants and jackets of Hoche people. The minorority races all has not only the unique costume habit but their costumes are also related with their living style and production means.

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