• 제목/요약/키워드: importance of religion in life

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노인의 소외감에 영향을 미치는 관련변인 연구 - 서울시 거주 노인들을 대상으로 (A Study on the Factors Influencing Alienation of the Aged)

  • 박의연;유영주
    • 가정과삶의질연구
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    • 제7권2호
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    • pp.199-212
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    • 1989
  • The main purpose of this paper is to investigate the factors which affect the alienation of the aged, and to study the relative importance of these factors. This study focused on the following research questions: 1) How do the demographic variables(sex, marital status, family structure, religion, economics, prior occupation, education level) affect the alienation of the aged? 2) How the alienation of the aged is affected by their involvement in social activities? 3) Does the degree of satisfaction with family relationship have a perceivable impact on the alienation of the aged? 4) How does the self-rated senescence affect the alienation of the aged? The research was practiced from the 18th Sept. 1999 to the 30th Sept. 1988, through individual interviews with 300 elderly people, all living in Seoul area. Among them only 285 were used in the analysis. The major findings of the study are as follows; 1) The sex of the respondents makes no difference in the alienation of the age . 2) Marital status is found to be relatively significant in determining the alienation. The degree of alienation of old people with spouse is substantially lower than that of those without spouse. 3) Family structure was found to have no significantly effect on the alienation of the aged. 4) Involvement in religion was found to significantly reduce the alienation of the aged. 5) Econimic factors seems to be critical in defermining the aged. The amount of pocket money avaliable for daily use has direct relationship with alienation. 6) Prior occupation was found to be another significant factor affecting alienation professionals experience far lower alienation than nonprofessionals. 7) The higher is education level, the lower is the alienation of the aged. 8) Active participation in social activities and good relationship with other family members were founded to contribute to lowering the alienation of the aged. Whereas, too much concern over one's senescence appears to hav negative effects on the alienation. The regression analysis shows that the satisfaction with the family relationship has the most important influence upon the alienation of the aged. Following are the factors of self-rated senescence, pocket money in a descending order. All these factors, which explain 42.65% of the total variance of alienation variable are statistically significant(p<.001)

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예비 전역자의 노후생활인식이 노후설계준비에 미치는 영향 (The Effects of Veterans' Perception of Old age on the Preparation for Old Age Plan)

  • 양태호;임왕규
    • 한국콘텐츠학회논문지
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    • 제14권10호
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    • pp.137-150
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    • 2014
  • 본 연구는 급속한 한국의 인구 고령화로 노후설계의 필요성이 증대되고 있음에도 불구하고 사회와 다소 소외되어 있는 군인을 대상으로 노후생활인식이 노후설계준비에 미치는 영향을 분석하였다. 연구결과 인구사회학적 특성에 따른 차이는 2개 영역(경제적 여가)의 노후설계준비에서 계급, 학력, 종교, 가정구성에서 유의한 차이를 보였으나 신체적 영역에서는 재산만이 유의한 차이를 보여 군 특성이 반영된 결과를 나타냈다. 예비 전역자의 노후생활인식이 노후설계준비에 어떠한 영향을 미치는지의 연구에서는 노후생활인식을 '성공적인 노후생활의 인식'과 '노후에 예상되는 문제점 인식'으로 상반된 개념의 두 가지 요인을 적용한 결과, 이들은 2개 영역(경제적 여가)의 노후설계준비에 정(+)의 영향을 주는 요인이었으나 신체적 영역에서는 유의하지 않았다. 전직지원교육 학습활동의 조절효과는 노후생활인식 중 '예상되는 문제점 인식'에 조절효과가 나타났으나 '성공노년 인식'요인에는 나타나지 않았다.

불타(佛陀)의 재가아동관(在家兒童觀) (Buddha's View on Children in the Family)

  • 백경임
    • 아동학회지
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    • 제2권
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    • pp.55-66
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    • 1981
  • Research on children should be perferably made in reference with the past thinking if it is to be affirmed by the present and to predict the future. In this respect, Buddhism, which is one of the major original thinkings in the Orient as well as the most influential religion upon Koreans daily lives and attitudes, deserves to be researched in the light of education of children. In this thesis, I have made a trial to delve into the original Buddhistic scriptures to find out Buddha's outlook on home children and arrived at the following conclusions: 1. Concerning human development stages, Buddha regarded the starting point of human life from fertilization instead of birth, even at that ancient time, and the fetal life was devided into 4, 5, or 8 stages. 2. In spite of the numerous scriptures by Buddha, very little is written about children, and even these teaching did not regard the child as an independent entity. In addition, since Buddha was a person of superior enlightenment, he did not regard the age of human beings as of great importance. 3. On the relationship between parents and children, Buddha warned the extra ordinary attachment of parents toward children, because such attachment would be an obstacle in the search of truth. This idea was originated from his thought that the relationship between parents and children was not a single fixed one but of unlimited variation through numerous life times of reincarnation. This idea gives some illumination upon the problems of today's education where parent's exclusive attachment to their children and over-protection are hindrance for successful education. 4. Buddha put emphasis on parents' social duty, by which he meant that parents should care and accept not only their biological children but all children and all living things as if they were their own children. 5. Regardeding the children's role to their parents, Buddha taught that children should respect and support their parents under any condition. Buddha also emphasized that true filial piety was to help parents to improve their religious status by helping them attain the truth, morality, and wisdom. It is my intention to investigate Buddha's View tin children of entering pristhood.

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中年期主婦의 危機感과 社會關係綱支援에 관한 硏究 (A Study on the Association of Middle-Aged Housewivess' Crisis and Their Social Network Support)

  • 신기영;옥선화
    • 가정과삶의질연구
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    • 제9권1호통권17호
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    • pp.161-178
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    • 1991
  • The purposes of this study are to investigate the impacts of social network support on the middle-aged housewives' crisis and to identify the importance of social network systems of modern families. The subjects of this study were unemployed housewives living in the Seoul area, whose age was from 40 to 59 and whose last child was older than 11 years old. Data were collected by structured questionnaire with the subjects(N= 404). The collected data were analyzed by Frequencies, onewy ANOVA, Scheffe-test, t-test. The major findings were as follows ; 1) Middle-aged housewives, who were the first half of 40's, university graduated, and bilieved in a religion, had lower crisis. 2) The association of social network support and middle-aged housewives' crisis, which were found to be significant were as follows ; (1) The more middle-aged housewives received total, emotional, instrumental support from husbands' families of origin, the lower their crisis was. (2) The more middle-aged housewives received total, emotional, informational, support from their families of origin, the lower their crisis was. (3) The more middle-aged housewives received total, emotional, instrumental support from their friends, the lower their crisis was. (4) The more middle-aged housewives received total, emotional, instrumental, social companionship support from their voluntary association members, the lower their crisis was.

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청학동의 문화와 의복행동에 관한 연구 (A Study on the Culture and Clothing Behavior of Chunghahk Village)

  • 이경화;한명숙
    • 복식문화연구
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    • 제9권1호
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    • pp.61-72
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    • 2001
  • Chunghahk-dong is located in a retired spot, Jiri Mountain and has been built up its won religion and culture without any exchange outside world. People in Chunghahk-dong believe in a religion called Genjungyutaosim. Forming a trinity on which mind is Taoism, body is Buddhism, and behavior is confucianism. These are the principle elements to form a village. They made their own unique cultural factor such as longhaired boys and girls, wearing traditional cloths and hat, a monastic life, folk mores and family rituals, and private school system. This shows a great deal of affection on their life style and organization and is closely connected with community and culture. Grasping a culture and behavior on clothing, it has propose to understand Chunghahk-dong properly according to this study. A method of study has a purpose to understand culture and clothing behavior precisely in Chunghahk-dong. I inquire ito clothing behavior with investigation and study of picture script. The results are as followed; People in Chunghahk-dong show unique clothing and hair style behavior based on Genjungyutao. First, men and women wear a white cloth called HanBok(Korean costume) and footwear made of rubber. Only men wear a blue vest. A grown up men wear a long coat when they go out. They are dressed in tractional cloth for a ceremonial occasion. The reason why they put on the HanBok(Korean costume) is a belief on our traditional cloth becomes a standard dress in the future. They believe Korea becomes a standard dress in the future. They believe Korea becomes a standard dress in the future. They believe Korea become a leading country in the world. This clothing behavior is symbol of Genjungyutao and has a role of delivery system for expressing their split. Second, In sign of being a Genjungyutao men, they let their grow hair. Cutting hair is not to be a Genjungyutao men any more. There is few reason that people in Chunghahk-dong let grow their hair : First, because of importance in TanGun's ideology, they believe Korea is a first nation in the world and can't cut their hair which has grown from TanGun (The founding father of the Koran nation) Chosun traditionally. Second, Cutting their hair runs counter to the principle of nature. Third, They value their body for confucianism. They don't want to damage their body because of body from their parents. Boys and girls braid and tie up their hair and adult tie a topknot and a chignon. Wearing a YouGun(A horsehair skullcap) at home and Kat(A Korean top hat) when going out, they express as a Genjungyutao. Hemp cloth and synthetic fibers are main clothes. Also, they wear an improved HanBok(Korean costume) these days on influence outside.

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한국 한의학교육의 발전방안 (Ways to Educational Improvement of Korean Oriental Medicine)

  • 이선동;한용주;신규원
    • 대한예방한의학회지
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    • 제8권2호
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    • pp.99-113
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    • 2004
  • Problems and current situation of public health globally and domestically were analyzed in this study and based on these findings, ways to improve from western medicine and Oriental medicine can be deduced as follows: 1. Current problems of public health in Korea and the world 1) Increase of diseases resulted from daily habits and infectious diseases, many are at the brink of being ill. Quality of life from extended life span and unbalanced health care must be solved. 2) Natural and societal factors including host factors, public health service, and other external and internal factors play an important role in deciding healthy and being ill. 3) Some of the limits and problems of modem medicine include insufficient academic knowledge and incomplete theory, as well as misled approach to the treatment. Human itself isn't perfect organism and other realistic problems hinder one's well-being. 4) Regardless of western medicine or Oriental medicine, patients were approached as someone with diseases and disorders, and wholistic approach was disregarded. Lack of clinical training, absence of clear educational philosophy and goal are some of the reasons why the education isn't under concrete system 2. Important factors for the medical education and proper direction for the education of Oriental medicine 1) Important factors for medical education - Education should not be limited on the human health and illness, but also cover qualities such as well-being, social welfare, service, and happiness. Every aspects of human life must be considered and attended for more productive outcome. - Basic understanding of humanity must be included in the educational curriculum - Foundation of human diseases and pain are associated with inner life and surrounding causes including family, society, nature, race, culture, religion, politics, and etc., thus the education must be approached to recognize aforementioned criteria. 2) Proper direction for the education of Oriental medicine - Values of Oriental medicine for medical principles and importance of lifehood must be educated. - Educational goal, limits, and levels must be established for the school of Oriental medicine - Respect for life must be the top priorities of educational direction which should lead to solution based education for the human health. Latest medical theory and technology should be accommodated as well as prevention, treatment, and balancing of basic courses and clinical training for optimal education.

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대학생의 건강증진행위에 대한 연구 (A Study on the Health Promoting Behavior of University Students)

  • 염순교;허은희;정연강;권혜진;김경희;노은선;한경순;한승의
    • 지역사회간호학회지
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    • 제9권2호
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    • pp.396-409
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    • 1998
  • The purpose of this study is to inquire into the degree of health promotion activity of university students, and to confirm the general factors of health promotion behavior in order to offer basic data for a nursing strategy to improve health promotion behavior. For this research, data was collected from university men and women through questionnaires from February 18 to March 20 in 1998. The author develop a measuring instrument on the basis of related reviews of health promoting behavior in the prevention of chronic disease, as well as accounting for demographic factors, biological factors, and circumstanctial factors. The content validity of the instrument was authenticated by two professors of the science of nursing,. and the reliability was confirmed by a 'cronbach' ${\alpha}'$ after moditying the content through a pre-test on 30 students. 475 persons were analyzed in terms of an average, percentage, t-test, ANOVA by 'SPSS-PC'. The analyzed data was the following. 1. The acting degree of health promoting behavior was 3.26 point out of 6. Among the sub-levels of health promoting behavior, the order of importance was the following. self-actualization (4.62), interpersonal(4.60), stress management (4.0l), nutrition(3.68), responsibility(3.1l), liquid and cigaretles ues(2.85), and exercise (2.33). 2. The differences in health promoting behavior according to subject's general character were the following. Age(F=6.012, p=.003), major (F=7.243, P=.000), sex(t=7.60, P=.000), religion(F=2.454, p=.045), living status(F= 2.849, p=.024), health concern of parents(F= 7.596, P=.000), taking health programs(F= 2.710, p =.007), case history of the family( t = -1.980, p=.048). Health promoting behavior is affected by a higher age, majoring in the social sciences, having religion, male, living in the relatives' home, having to take health programs and a higher health concern of the parents. Suggestions: 1. The degree of health promoting behavior appears low in this study. It is crucial, therefore, to develop a health program to improve health promoting behavior and to study how to center the daily health life of students.

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간호정보조사지 개선을 위한 연구 (A study for innovation of Adult nursing assessment tool)

  • 박경숙;지성애;정혜경
    • 성인간호학회지
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    • 제12권1호
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    • pp.77-87
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    • 2000
  • This study tried to suggest the basic materials that can be efficiently applied in clinical cases by understanding problems through a content analysis of an adult nursing assessment tool and opinion agreement about nurse's practical usage presently used in the hospital. The study was carried out in 36 attached hospitals in nationwide universities from May to December, 1999, the two hundred and twenty five reports were for analysis. The contents of the collected nursing assessment tool were analyzed. It was found that the tool had been used with various names and content and there were instances of partial omission of a number of items, such as documentation and time records. Other results revealed that they mostly had a systematic classification of items, formation of details a form of a check list, and the effect of saving time. In spite of the adult nursing assessment tool, it was suggested that its style be subdivided according to the specialized of a department and that standardized style be amended and supplemented. The respondents also answered that there had to be education about continuous and sufficient health assessment skills on the physical examination record. The most frequently suggested items to be added were: past history, marital status, patient and caregiver's address and telephone number. It was found that a patient's education career, economic status, religion, hygienic practice, sexual life and hobby were the most frequently omitted items on record. The reason given wes because the items were associated with his/her privacy. These results highlight the importance of analyzing the content with an complete data collection, supplying basic content for a more accurate nursing record, computerization, sharing information and standardization of the form.

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암환자 가족돌봄자의 외상 후 성장 (Posttraumatic Growth in Family Caregivers of Patients with Cancer)

  • 최순옥
    • Journal of Hospice and Palliative Care
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    • 제17권1호
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    • pp.1-9
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    • 2014
  • 목적: 본 연구는 암환자 가족돌봄자의 외상 후 성장수준과 이에 관련된 인구사회학적 및 돌봄관련 특성들을 심층 분석하여 암환자 가족돌봄자의 간호중재 모색에 활용하고자 시도되었다. 방법: 연구의 대상은 부산광역시에 소재하는 두 개의 종합병원과 일개의 대학병원에서 입원 및 외래 치료를 받고 있는 201명의 암환자의 가족돌봄자이다. 외상 후 성장은 한국판 외상 후 성장 척도(Korean posttraumatic growth inventory, K-PTGI)로 측정하였다. 수집된 자료는 IBM SPSS Statistics 21 프로그램을 이용하여 서술통계, t-test, one-way ANOVA, Scheffe's test로 분석하였다. 결과: 대상자의 외상 후 성장 점수 평균은 3.10점이었다. 하위 요인별로는 자기 지각의 변화, 대인관계의 깊이 증가, 새로운 가능성의 발견, 영적 종교적 관심의 증가 순이었다. 대상자들의 인구사회학적 특성과 돌봄 관련 특성에 따른 외상 후 성장 수준의 차이는 나이, 종교, 종교생활의 중요성, 돌봄으로 인한 일상생활의 어려움 정도에 따라 차이가 있었다. 결론: 암환자에 대한 질적인 간호를 제공함에 있어 환자뿐 아니라 가족돌봄자들도 포함해야 한다. 또한 암환자 가족돌봄자가 환자의 암 투병 경험에서 궁극적인 성장에 도달할 수 있도록 자신들의 영적 종교적 신념을 유지할 수 있는 영적 간호중재 개발이 필요하다고 본다.

'생명 위기'의 시대, 기독교의 안식, 그리고 기독교교육 (Christian Sabbath and Christian Education in the Era of 'Life Crisis')

  • 류삼준
    • 기독교교육논총
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    • 제67권
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    • pp.339-375
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    • 2021
  • 본 연구는 현대사회가 과거에 비해 매우 심각한 '생명 위기'의 시대를 맞이한 것으로 보는 한편, 이러한 생명의 위기가 일반 교육은 물론 기독교교육에 있어서도 매우 시급하고 중요한 과제라는 점을 전제한다. 그 이유는 기독교가 생명을 소중하게 여기는 생명의 종교이며 이 생명의 위기에 대처해야 할 막중한 사명을 생명의 하나님께로부터 받았기 때문이다. 이에 본 연구는 기독교의 안식이 오늘날 생명의 위기와 밀접하게 관련된다는 전제하에 기독교교육이 생명 위기의 시대 가운데 실천해야 할 과제를 모색하는 것을 그 목적으로 삼는다. 보다 구체적으로 먼저 연구자는 현대사회를 성찰하여 오늘날 발생하는 주요 생명 위기의 현상에는 고의적 자해에 의한 죽음, 산업재해로 인한 사망 사고, 취약계층의 현실과 이에 대한 무관심 및 무감각, 그리고 자연환경의 파괴가 있다고 진단한다. 또한 이러한 생명 위기의 현상에 있어서 신자유주의, 성과주의, 소비지상주의와 물질만능주의, 이기주의와 인간중심주의가 그 원인으로 작용하고 있다고 비판한다. 그런 후에, 기독교의 안식에 대한 성서적 및 신학적 고찰을 바탕으로 생명의 위기와 긴밀하게 연관되는, 현대사회에서 기독교의 안식이 가진 목적과 의미를 삶과 생명의 주도권이 하나님께 있다는 사실의 인정, 생명력을 공급하시는 하나님과의 만남, 거룩한 삶으로서의 안식의 실천, '생명 사역'으로서의 안식에의 참여라고 해석한다. 끝으로 이러한 기독교의 안식이 가지는 목적과 의미를 바탕으로 기독교교육이 생명의 위기에 대처하기 위해서 적극적으로 실천해야 할 과제로 하나님께서 생명의 주관자가 되심을 일깨우는 교육, '생명문해력'을 함양하는 교육, 생명 위기에 저항하는 교육, 그리고 생명의 안녕과 평화를 추구하는 교육을 제안한다.