• 제목/요약/키워드: iki

검색결과 9건 처리시간 0.03초

경제사회 분야 정부 출연 기관의 오픈 액세스 기반 지식 공유 활성화 연구 - IKIS를 중심으로 - (Promoting Resource Sharing among Government-Sponsored Economic and Social Research Institutes Focusing on IKIS (Institute Knowledge Inventory System))

  • 김현희;정경희;김영석;안태경
    • 한국도서관정보학회지
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    • 제37권2호
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    • pp.145-171
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    • 2006
  • 오픈 액세스 운동의 영향으로 국내외 교육 및 연구 기관들은 기관 리포지토리에 대한 관심이 높아지고 있다. 본 연구에서는 국가지식정보 사업 중 상대적으로 다른 사업에 비해서 콘텐츠 구축 및 시스템 관리 측면에서 활성화되고 있지 않은 경제사회분야 기관들의 정보 공유 실태를 조사하여 공유 현황과 그 개선책을 제시하였다. 분석 대상은 경제사회분야의 가장 핵심적인 IR 서비스 제공자의 역할을 하고 있는 IKIS를 선정하였으며, 조사 내용은 이 시스템의 이해 당사자인 세 개의 커뮤니티 즉, 운영주체, 참여기관 및 이용자의 입장에서의 문제점, 요구 사항들을 예비조사, 사례조사 등 다양한 연구 방법들을 활용하여 조사, 분석하였다. 이러한 분석 결과를 기초로 하여 IKIS의 활성화 방안을 운영주체, IKIS 운영위원회 구성 등을 중심으로 한 운영적인 측면과 메타데이터와 콘텐츠 개선, 시스템 성능 개선 등을 중심으로 한 시스템적인 측면에서 제안하였다. 본 연구 결과는 IKIS의 향후 개선 전략에는 물론 대학, 학교 등의 기관 리포지토리 및 IR 서비스 제공자 구현에도 기관 자료의 효율적인 통합 관리를 위한 하나의 지침으로 활용될 수 있을 것이다.

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일본 근세의 색채 문화 -에도(江戶) 시대를 중심으로- (Color Culture of Japanese Modern Age -Focussed on Edo Period-)

  • 이경희
    • 패션비즈니스
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    • 제20권4호
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    • pp.1-14
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    • 2016
  • Japan has several unique traditional colors. The traditional colors of Japan include a collection of colors used in traditional Japanese literature, textiles such as the kimono, and other Japanese arts. Japanese color system has a long history, leading to some consistencies in color and naming. During the Edo period(1603~1867), the unique color sense of 'iki' produced many color names that are often related to mouse(nezumi) and tea(cha), and fashion color originated as kabuki actors. As for colors named after animals, the most popular appears to be the mouse, which is used to express grey tones. Recently, many fashion companies in Japan have been working on reviving an interest in traditional Japanese colors. Ordinary people of Edo named even slightly different color tones, each with individual exquisite and mind valuing 'iki' senses. They translated these into their livelihood and culture. The colorimetry result of 49 restored dyed fabrics were as follows; Hue difference was 7.8, value difference was 2.9, chroma difference was 1.8 of prefix siro. Hue difference was 3.8, value difference was 1.6, chroma difference was 1.7 of prefix usu. Hue difference was 3.5, value difference was 1.5, chroma difference was 1.4 of prefix cha. Hue difference was 6.4, value difference was 1.1, chroma difference was 1.6 of prefix koi. Hue difference was 7.5, value difference was 0.8, chroma difference was 3.3 of prefix nezumi.

일본 현대 패션에 나타난 일본 전통미에 대한 연구 "이키, 츠, 와비, 사비를 중심으로" (The Study of Japanese Traditional Beauty Elements on a Japanese Modern Fashion "Focusing on the Iki, Tsu, Wabi, Sabi")

  • 사사키치까
    • 복식
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    • 제57권1호
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    • pp.17-27
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    • 2007
  • The goal of the study was to research how the japanese fashion effects on the japanese fashion's current. This study was processed by the 'wabi', 'sabi', 'tsu', and 'iki' which were the foundation and core of the japanese traditional culture. This study also investigated the japanese style to help the recognizing of traditional design which needed for internationalization and informational periods. The review of related literature is presented under the following headings : (a) japanese culture, (b) japanese beauty, (c) japanese style, (d) japanese fashion designer. Conclusively, Japan complete unique design of world by on the basis of own tradition and beauty of japan which were revealed on the their common daily life. So To help there cognizing of traditional design which needed for internationalization and informational periods, fashion designer of the world must research the meaning of the trend and motive power of the world fashion, base on the cultural back ground of their country. And for this, the grounding educational curriculums for fashion designer include the process which can promote awareness of their country's culture, tradition, and beauty.

자포니슴(Japonisme)에 나타난 복식미 연구 (A Study on the Aesthetic Consciousness of Japonisme)

  • 고영숙;조규화
    • 패션비즈니스
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    • 제13권2호
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    • pp.30-49
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    • 2009
  • This study was intended to research how such Japonisme affected the western fashion and to consider that the unique Japanese fashion was implemented in the western mode as the traditional aesthetic sense got jointed with the western culture together and was expressed as the modern Japonisme beauty. The beauty of 'Date' was the aesthetic sense created focused on the noble culture of public family. On the contrary, 'Iki', 'Wabi', 'Sabi' and 'Shibusa' is the Japanese lower middle class's universal living aesthetics. 'Kawaii' is influence on an animation, cartoon and character industry as well as the whole world’s fashion style as one of the common aesthetic sense of the world people in the modern time. That is, Japanese fashion designers expressed the human body with such the aesthetic sense by the design of shape, space, fusion, amusement through clothes. It could be concluded that they created an autonomous amusement’s design world over the visual beauty of human body.

Enhanced Arsenic(V) Removal from Aqueous Solution by a Novel Magnetic Biochar Derived from Dairy Cattle Manure

  • Akyurek, Zuhal;Celebi, Hande;Cakal, Gaye O.;Turgut, Sevnur
    • Korean Chemical Engineering Research
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    • 제60권3호
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    • pp.423-432
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    • 2022
  • Magnetic biochar produced from pyrolysis of dairy cattle manure was used to develop an effective sorbent for arsenic purification from aqueous solution. Biomass and magnetized biomass were pyrolyzed in a tube furnace with 10 ℃/min heating rate at 450 ℃ under nitrogen flow of 100 cm3/min for 2 h. Biochars were characterized by SEM-EDX, BET, XDR, FTIR, TGA, zeta potential analysis. The resultant biochar and magnetic biochar were opposed to 50-100-500 ppm As(V) laden aqueous solution. Adsorption experiments were performed by using ASTM 4646-03 batch method. The effects of concentration, pH, temperature and stirring rate on adsorption were evaluated. As(V) was successfully removed from aqueous solution by magnetic biochar due to its highly porous structure, high aromaticity and polarity. The results suggest dairy cattle manure pyrolysis is a promising route for managing animal manure and producing a cost effective biosorbent for efficient immobilization of arsenic in aqueous solutions.

보중익기탕가미방으로 치료한 만성 비세균성전립선염환자의 자각증상 및 백혈구수치변화에 대한 치험 1례 (A Case Report for subject symptom and WBC numerical index change of non-bacterial chronic prostatis disease by Bojungiki-Tang)

  • 조철준;구창모;김진원;이승진;선중기;박양춘;배한호;이정은;한영주;임도희
    • 대한한방내과학회지
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    • 제25권1호
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    • pp.149-157
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    • 2004
  • The chronic non-bacterial prostatis disease is relatively incurable, chronic and recurrent. Due to its prostatis barrier, chronic non-bacterial prostatis disease is difficult to be penetrated with Medicine. Nevertheless, we obtained the desired results using the method of iki action by Bojungiki-tang. The purpose of this study is to evaluate the effect of treatment and change of WBC numerical index using Bojungiki-tang. We investigated one chronic non-bacterial prostatis disease for about one year with NIH chronic prostatis symptom index, expressed prostatic secretion(EPS). After the treatment, symptom index score was decreased from 27 to 1. Also WBC numerical index by EPS test was decreased to zero. These results indicate that oriental medical therapy is effective in treating chronic non-bacterial prostatis disease. Therefore further study of the effect of herb-medicine is necessary.

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학문(學問) 개념의 근대적 변환 - '격치(格致)', '궁리(窮理)' 개념을 중심으로 - (How has 'Hakmun'(學問, learning) become converted into a modern concept? focused on 'gyeogchi'(格致) and 'gungni'(窮理))

  • 이행훈
    • 동양고전연구
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    • 제37호
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    • pp.377-410
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    • 2009
  • 근대 이전 동아시아 유교문화권의 지적 체계와 학문은 인간과 자연을 통일체적으로 사유하는 가운데 인간의 본성을 발현함으로써 사회적 실천을 도모하는 것이었다. 특히 주자에 의해 집대성된 송대 신유학은 '이기(理氣)' 개념으로 인간과 사회, 우주와 자연을 일통의 유기적 구조로 설명하였으며, 이러한 철학체계 내에서 인간학과 자연학은 통합되어 있었다. 동서의 충돌과 교류는 동아시아의 지적 체계에 균열을 일으켰고, 전통적 학문 개념의 전이와 변용을 가져왔다. 개화와 진보의 욕망을 내면화하고, 동도(東道)와 서기(西器), 신학(新學)과 구학(舊學) 논쟁을 거치면서 유학은 비판과 쇄신, 부정과 폐기의 대상이 되었다. 인간 본성의 자각과 도덕 실천의 이상(理想)은 문명개화와 근대 국가 설립의 제한적 수단으로만 논의될 뿐 더 이상 학문의 본령으로서 위상을 갖지 못했다. 서구 근대의 광휘는 전근대 동아시아 사회를 규준했던 학문의 내용과 방법은 물론 목적까지 변화시켰다. 근대 계몽기 서구 문명 수용과정에서 한자(어)로 구성된 전통 학술 용어나 개념은 외래 학문을 번역, 소개하는데 여전히 유효한 기제였다. '격치(格致)'와 '궁리(窮理)'는 자주 인용되었는데, 인간과 우주 만물에 내재한 본성을 탐구하는 전통적 의미는 점차 퇴색되고, '격치학(格致學)', '궁리학(窮理學)' 등 개별 학문을 지칭하는 명사로 변환되었으며, 때때로 철학(philosophy), 과학(science) 등 상이한 학문 영역을 넘나들며 사용되었다. 학문 개념과 지적 체계의 이러한 변동은 외래 학문의 수용 양상을 보여주는 한편 동아시아 전통 학문이 지닌 특성을 드러낸다. 이제 가치와 사실의 분리, 인간학과 자연학의 분리, 학문의 분과화를 진행해 온 근대학문은 또 하나의 전통이 되었고, 계승과 극복의 양가적 대상이다.

위증에 대한 동서의학적(東西醫學的) 고찰(考察) (The Literatual Study on the Wea symptom in the View of Western and Oriental Medicine)

  • 김용성;김철중
    • 혜화의학회지
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    • 제8권2호
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    • pp.211-243
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    • 2000
  • This study was performed to investigate the cause, symptom, treatment, medicine of Wei symptom through the literature of oriental and western medicine. The results obtained were as follows: 1. Wei symptom is the symptom that reveals muscle relaxation without contraction and muscle relaxation occures in the lower limb or upper limb, in severe case, leads to death. 2. Since the pathology and etiology of Wei symptom was first described as "pe-yeol-yeop-cho"(肺熱葉焦) in Hung Ti Nei Ching(黃帝內經), for generations most doctors had have accepted it. but after Dan Ge(丹溪), it had been classified into seven causes, damp-heat(濕熱), phlegm-damp(濕痰), deficiency of qi(氣虛), deficiency of blood(血虛), deficiency of yin(陰處), stagnant blood(死血), stagnant food(食積). Chang Gyeng Ag(張景岳) added the cause of deficiency of source qi(元氣). 3. The concept of "To treat Yangming, most of all"(獨治陽明) was emphasized in the treatment of Wei symptom and contains nourishment of middle warmer energy(補益中氣), clearance of yangming-damp-heat(淸化陽明濕熱). 4. Since Nei-ching era(內經時代), Wei and Bi symptom(痺症) is differenciated according to the existence of pain. After Ming era(明代) appeared theory of co-existence of Wei symptom and pain or numbness but they were accepted as a sign of Wei symptom caused by the pathological factor phelgm(痰), damp(濕), stagnancy(瘀). 5. In the western medical point of view, Wei symptom is like paraplegia, or tetraplegia. and according to the causative disease, it is accompanied by dysesthesia, paresthsia, pain. thus it is more recommended to use hwal-hyel-hwa-ae(活血化瘀) method considering damp-heat(濕熱), qi deficiency of spleen and stornach(脾胃氣虛) as pathological basis than to simply differenciate Wei and Bi symptom according to the existence of pain. 6. The cause of Gullian-Barre syndrome(GBS) is consist of two factors, internal and external. Internal factors include asthenia of spleen and stomach, and of liver and kidney. External factors include summur-damp(暑濕), damp-heat(濕熱), cold-damp(寒濕) and on the basis of "classification and treatment according to the symptom of Zang-Fu"(臟腑辨證論治), the cause of GBS is classified into injury of body fluid by lung heat(肺熱傷津), infiltration of damp-heat(濕熱浸淫), asthenia of spleen and kidney(脾腎兩虛), asthenia of spleen and stomach(脾胃虛弱), asthenia of liver and kidney (肝腎兩虛). 7. The cause of GBS is divided by according to the disease developing stage: Early stage include dryness-heat(燥熱), damp(濕邪), phlegm(痰濁), stagnant blood(瘀血), and major treatment is reducing of excess(瀉實). Late stage include deficiency of essence(精虛), deficiency with excess(虛中挾實), and essencial deficiency of liver and kidney(肝腎精不足) is major point of treatment. 8. Following is the herbal medicine of GBS according to the stage. In case of summur-damp(暑濕), chung-seu-iki-tang(淸暑益氣湯) is used which helps cooling and drainage of summer-damp(淸利暑濕), reinforcement of qi and passage of collateral channels(補氣通絡). In case of damp-heat, used kun-bo-hwan(健步丸), In case of cool-damp(寒濕), used 'Mahwang-buja-sesin-tang with sam-chul-tang'(麻黃附子細辛湯合蓼朮湯). In case of asthenia of spleen and kidney, used 'Sam-lyeng-baik-chul san'(蔘笭白朮散), In case of asthenia of liver and kidney, used 'Hojam-hwan'(虎潛丸). 9. Following is the herbal medicine of GBS according to the "classification and treatment according to the symptom of Zang-Fu"(臟腑辨證論治). In the case of injury of body fluid by lung heat(肺熱傷津), 'Chung-jo-gu-pae-tang'(淸燥救肺湯) is used. In case of 'infiltration of damp-heat'(濕熱浸淫), us-ed 'Yi-myo-hwan'(二妙丸), In case of 'infiltration of cool-damp'(寒濕浸淫), us-ed 'Yui-lyung-tang', In case of asthenia of spleen, used 'Sam-lyung-bak-chul-san'. In case of yin-deficiency of liver and kidney(肝腎陰虛), used 'Ji-bak-ji-hwang-hwan'(知柏地黃丸), or 'Ho-jam-hwan'(虎潛丸). 10. Cervical spondylosis with myelopathy is occuered by compression or ischemia of spinal cord. 11. The cause of cervical spondylosis with myelopathy consist of 'flow disturbance of the channel points of tai-yang'(太陽經兪不利), 'stagnancy of cool-damp'(寒濕凝聚), 'congestion of phlegm-damp stagnant substances'(痰濕膠阻), 'impairment of liver and kidney'(肝腎虛損). 12. In treatment of cervical spondylosis with myelopathy, are used 'Ge-ji-ga-gal-geun-tang-gagam'(桂枝加葛根湯加減), 'So-hwal-lack-dan-hap-do-hong-eum-gagam(小活絡丹合桃紅飮加減), 'Sin-tong-chuck-ue-tang-gagam(身痛逐瘀湯加減), 'Do-dam-tang-hap-sa-mul-tang-gagam'(導痰湯合四物湯加減), 'Ik-sin-yang-hyel-guen-bo-tang'(益腎養血健步湯加減), 'Nok-gakyo-hwan-gagam'(鹿角膠丸加減). 13. The cause of muscle dystropy is related with 'the impairement of vital qi'(元氣損傷), and 'impairement of five Zang organ'(五臟敗傷). Symptoms and signs are classified into asthenia of spleen and stomach, deficiency with excess, 'deficiency of liver and kidney'(肝腎不足) infiltration of damp-heat, 'deficiency of qi and blood'(氣血兩虛), 'yang deficiency of spleen and kidney'(脾腎陽虛). 14. 'Bo-jung-ik-gi-tang'(補中益氣湯), 'Gum-gang-hwan'(金剛丸), 'Yi-gong-san-hap-sam-myo-hwan'(異功散合三妙丸), 'Ja-hyel-yang-gun-tang'(滋血養筋湯), 'Ho-jam-hwan'(虎潛丸) are used for muscle dystropy. 15. The causes of myasthenia gravis are classified into 'insufficiency of middle warmer energy'(中氣不足), 'deficiency of qi and yin of spleen and kidney'(脾腎兩處), 'asthenia of qi of spleen'(脾氣虛弱), 'deficiency of qi and blood'(氣血兩虛), 'yang deficiency of spleen and kidney'(脾腎陽虛). 16. 'Bo-jung-ik-gi-tang-gagam'(補中益氣湯加減), 'Sa-gun-ja-tang-hap-gi-guk-yang-hyel-tang'(四君子湯合杞菊地黃湯), 'Sa-gun-ja-tang-hap-u-gyi-eum-gagam'(四君子湯合右歸飮加減), 'Pal-jin-tang'(八珍湯), 'U-gyi-eum'(右歸飮) are used for myasthenia gravis.

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