• 패션비즈니스
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• 제14권6호
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• pp.188-203
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• 2010

This study purposed to identify the design and composition characteristics of mantle through a historical review of its change and development focusing on women's dress. This analysis was particularly focused on the Victorian age because the variety of mantle designs introduced and popularized was wider than ever since ancient times to the present. For this study, we collected historical literature on mantle from ancient times to the $19^{th}$ century and made comparative analysis of design and composition, and for the Victorian age we investigated also actual items from the period. During the early Victorian age when the crinoline style was popular, mantle was of A.line silhouette spreading downward from the shoulders and of around knee length. In the mid Victorian age from 1870 to 1889 when the bustle style was popular, the style of mantle was changed to be three-dimensional, exaggerating the rear side of the bustle skirt. In addition, with increase in women's suburban activities, walking costume became popular and mantle reached its climax. With the diversification of design and composition in this period, the name of mantle became more specific and as a result, mantle, mantelet, dolman, paletot, etc. were used. The styles popular were: it looked like half-jacket and half-cape. Ornaments such as tassels, fur, braids, rosettes, tufts and fringe were attached to create luxurious effects. In the late Victorian age when the hourglass style was in fashion, mantle returned again to plain design emphasizing the details of the shoulders. The results of this study are expected to present motives for the development of contemporary designs, to contribute to the new recognition of the value of mantles, and to open a new research area of clothing history.

• 기록학연구
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• 제10호
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• pp.226-273
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• 2004

The characteristics of the records management systems of the Japanese colonial government can be summarized as follows. First, the Government General adopted a "decentralized retention" of public records. The Government General did not establish its own archives for central preservation of permanent public records. Colonial agencies established its own records office and the records office managed the records its agency created. Secret records and police records were exception. They were retained by the Secretary Office of the General Affairs Division and Police Division of the Chosun Government General respectively. Second, filing systems and retention periods of the public records followed the hierarchic structure of organization. In the headquarter of the government, records were filed by a "bureau-division-activity-file" classification system and a retention period of a file was given automatically by each unit the file belonged. A closed and cut-off file was retained and arranged according to its creating unit, creating year, and retention period. The filing system was easy to use once the filing system was established well, but to make it work effectively changes in activities and organizations should be on a reflected regular basis. It had an advantageous effect that permanent records could be preserved in a unified way throughout the organization. However, it is very critical to determine the permanent records in a professional way. Selection of the permanent records should be done professionally and in a historical perspective. Otherwise, the records retained as permanent records were not the records having an enduring value. And that was not done by the colonial government. Third, classification and scheduling of records were carried out by a creating division, rather than by the Records Office, mostly from the 1920s. Compilation of the records was also done by the creating agency. It implies that the records management lacked the professionalism. In conclusion, the records management system of the Chosun Government General wes nither modern nor user oriented. It managed the records for solely administrative purpose, i.e. effective colonial rule. The legacy of the colonial records system still exists in the public records system in Korean government. One should criticize the lack of will and efforts to modernize the public records system since the establishment of the Korean government while should reflect the historical origins of the records system in Korea.

• Journal of Astronomy and Space Sciences
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• 제36권2호
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• pp.87-96
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• 2019

We investigate solar and lunar motions in the Seonmyeong (SM) calendar that was compiled by Xu, Ang of the Tang dynasty (A.D. 618-907) in China and used for 71 years from 822 to 892. This calendar was also used in Korea during the Goryeo dynasty (A.D. 918-1392) and in Japan for 823 years from 862 to 1684, the longest time among the three countries. Referring to historical documents of China, Korea, and Japan, we analyze the calendrical methods of calculating the daily apparent movements of the Sun and Moon in the SM calendar, which were considered their unequal motions, and compare the movements with the results of modern calculations for three periods in the Goryeo dynasty: 919, 1155, and 1392 years (i.e., the beginning, middle, and ending of the dynasty, respectively). We find that a quadratic equation was employed to obtain the daily movement of the Sun using physical quantities on the instant of each solar term, which was tabulated in its calendar book such as the Goryeosa (History of the Goryeo Dynasty). For quantitative analysis, we compute the mean absolute difference (MAD) of the daily apparent movement between the SM calendar and modern calculations and obtain 0.33, 0.30, and 0.31 arcmin for the periods of 919, 1155, and 1392 years, respectively. Meanwhile, we find relatively large MAD values in the daily movement of the Moon: 0.217, 0.284, and 0.240 degrees for each corresponding year. An interesting point is that the MAD value in the lunar motion shows the maximum in 1155 years, and is the minimum in the solar motion. In conclusion, we believe that this study will facilitate in the understanding of the SM calendar further, particularly in the calendrical methods of calculating sunrise, sunset, and eclipse times.

• 보존과학회지
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• 제35권3호
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• pp.259-268
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• 2019

석조문화재는 조성된 직후부터 복합적 훼손요인에 의해 손상되거나 본래의 역사적 진정성을 잃어버린 채 현재에 이르게 된다. 원형보존과 진정성을 회복시키기 위한 다양한 인위적 개입을 원주 법천사지 지광국사탑 보존처리 사례를 중심으로 설명하였다. 지광국사탑의 보존처리는 해당 문화재의 연구와 보호에 기여하는 모든 과학적 기술적 수단을 확보한 후 진행하였으며, 지광국사탑의 미학적, 역사적 가치를 보존하고 원 재료와 원형에 대한 이해를 바탕으로 추진하였기 때문에 과도한 복원은 지양하였으며 원형보존과 진정성을 회복하는데 기여한 것으로 판단된다.

• 동남아시아연구
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• 제28권3호
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• pp.43-74
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• 2018

이 글은 동남아시아 미술에 관한 연구가 2008년 이래 비약적으로 증가한 것으로 판단하고, 현재까지 약 10년간 동남아시아 지역학 분야에서의 동남아 미술 연구를 검토했다. 이 연구들은 동남아의 미술을 어떻게 다뤘는지 살펴보고, 향후 관련 연구의 방향을 검토했다. 이 기간에 발표된 동남아시아 미술 연구 논문은 50편이며, 베트남 미술과 인도네시아 미술에 관한 논문이 다수를 점한다. 11개국에 이르는 동남아시아 미술에 관한 연구가 단기간에 눈에 띄는 성과를 내기 어려운 전문적인 분야라는 점에서 연구의 성장에는 한계가 있을 수밖에 없으나 짧은 기간에 다양한 연구가 이뤄졌음은 주목할 만하다. 특히 도자기와 조각에 집중된 제한적인 연구라는 점에서 이 기간의 연구는 불균형한 발전을 이뤘다고 평가할 수 있다. 현재까지의 연구 성과와 동남아 지역 연구 환경을 살펴보면 지역별, 분야별 전문가가 필요하다는 결론이 나온다. 지난 10년간 동남아 미술 관련 연구가 발전을 거듭했지만 연구 분야와 대상이 편중되어 있다는 점에서 지역학의 한 분야로서 동남아 미술 연구의 균형 있는 발전을 위해서는 각 지역에 특화된 전문인력 양성이 시급하다.

• 동양고전연구
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• 제43호
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• pp.33-64
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• 2011

2003년 텔레비전 사극(史劇)으로 방영된 드라마 <대장금(大長今)>은 원래 조선조 "중종실록(中宗實錄)"에 등장하는 궁중 여의(女醫)에 관한 단편적 역사기록을 토대로 만들어낸 이야기이다. 허구와 역사적 사실을 결합해 만들어낸 사극 <대장금>은 엄청난 인기를 끌면서 방송 드라마로만 끝나지 않고, 소설과 뮤지컬, 그리고 어린이용 애니메이션으로 재탄생하였다. 또한 드라마 촬영 장소는 테마파크로 만들어져 관광객을 유치하였고, '대장금'이란 이름은 각종 상품명으로 쓰이며 엄청난 부가가치를 창출해내었다. 무엇보다 이 드라마는 해외에도 수출되어 한류(韓流) 드라마의 대표작이 되었다. 이렇듯 <대장금>은 과거의 고전 자료가 다양한 현대적 문화콘텐츠로 활용되어 성공할 수 있음을 증명한 대표적인 작품이라 할 수 있다. <대장금>의 성공 원인을 분석해보면 현대적인 새로운 여성인물을 창조해내었고, 웰빙을 추구하는 시대 흐름에 맞는 소재의 선택, 기존 사극과는 스토리 전개로 드라마 시나리오가 매우 탄탄했다는 점을 들 수 있다. 또한 드라마 방영 전부터 '원소스멀티뉴즈(one source multi use)'의 방식을 활용하여 다양한 문화콘텐츠들을 제작해낼 준비를 함께 했다는 점이 주목된다. 이러한 대장금의 성공은 우리 고전 연구자에게 '고전의 현대적 수용'이라는 측면에서 시사하는 바 크다.

• 문화기술의 융합
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• 제8권1호
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• pp.209-218
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• 2022

본 연구는 근대문화유산관련 호텔을 연구하기 위하여 첫째, 문헌분석을 통한 역사적 접근을 시도하여 근대호텔 발전사를 정립하였다. 둘째, 대불호텔 복원관련 자료와 관계자의 인터뷰를 통해 관광산업적 활용사례를 조사하여 관광산업적 활용방안을 제시하고자 하였다. 근대호텔 복원을 위한 관광산업적 활성화 방안을 제시하면 첫째, 각 지역의 근대문화유산의 근대호텔 복원계획은 철저한 당위성 검토와 콘텐츠 개발계획으로 이루어져야 한다. 둘째, 각 지역의 근대호텔 복원은 지자체의 행정적 관리체계 구축과 의지가 있어야 한다. 셋째, 근대호텔 복원은 역사적 의미와 가치가 있는 것으로 각 지역의 관광활성화 기여 및 경제적 효과, 고용촉진 등에 기여할 수 있는 사업으로 추진되어야 한다. 넷째, 근대호텔 복원에 대한 지속적·적극적 홍보 수단 마련이 필요하다.

• 디지털융복합연구
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• 제20권5호
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• pp.309-316
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• 2022

본 연구는 우리 지역의 고대 마한역사문화제에 대한 축제를 독자적으로 개최되고 있는 것을 통합적인 발전 방안을 제시해 보는 데 있다. 또한 마한의 역사, 문화를 통해 관광객 유치와 홍보를 통해 집중적인 마한문화를 알리는데 있다. 그러기 위해서는 독자적으로 열리고 있는 문화제 및 축제를 보다 효율적이고 집중될 수 있는 총합적 방향성과 향후 발전 방안에 도움이 되고 상호 공감대를 형성 할 수 있는 발전 제시와 심층 분석을 통해 미래적인 고대 역사문화를 모색해 보고자 하는 데 있다. 또한 마한문화의 가치를 재조명하고 지역주민 및 전문가들의 실증분석을 통해 차후 통합된 마한문화를 관광지를 발전시키고 관광객 유치를 위해 연구를 통해 현황과 추진방향을 제시하고자 하는데 연구 목적을 두고 있다.

• 대순사상논총
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• 제24_1권
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• pp.255-289
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• 2014

This study's aim is to identify modern and post-modern values and transnationalism embodied in Daesoon Thought and to seek for the new value to overcome irrationality of modern values in this society we live in. Several previous studies discussed about these issues, but most of them studied them on the basis of Korean new religions or Jeungsangyo, or in sociological theory perspective. Therefore, this study focused on Daesoon Thought encompassing ideological perspective as well as historical perspective of Daesoonjinrihoe. As for nationalism, while Eastern learning(Dong-Hak) is prone to ethnocentricity, Daesoon Thought shows trans-ethnic perspective. As for historical perspectivel, Mugeuikdo, a precursor to Daesoonjinrihoe showed non-relationship with any politics as contrasted with other new korean religious movement at that time. As for aspects of modern values, 3 perspectives (political system, social system, abolition of premodern values) were discussed. As for political system perspective, while Eastern learning advocates democratic modernity but accepted monarchy, Jeungsan denied monarchy. And While western political philosophy advocated rationality-based absolute person, Daesoon Thought proposes ideal human who can have political power and do religious indoctrination all together. As for social system perspective, while western humanism is based on all of he people's equity in front of God, Eastern learning on humans are Heaven (人乃天), Daesoon Thought is based on Injon thought(人尊思想) which encompasses spiritual world, human world and all of the universe. Daesoon Thought also proposes abolition of discrimination by gender, social position. As for abolition of premodern values, Daesoon Thought critics pre-modern formalism and advocate acceptance of other nations' culture, pragmatism, and humanism. As presented above, Daesoon Thought has not only modern values but also aspects of post-modernity and transnationalism. In the future, further studies are needed which tackle these issues and search for new values of Daesoon Thought which can overcome limitation of modern values.

• 한국의사학회지
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• 제15권2호
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• pp.59-82
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• 2002

"KoKeumDoSeoJipSeong" EuiBoo that is commonly known as 'EuiBooJeonRok' is a part of "HeumJeongKoKeumDoSeoJipSeong" which was published under Qing empire support and it has a significance in gathering all the results of eastern medicine until 18th century. It contained the best knowledge of the time and considered as the most precious book for two hundred years, but nowadays it is looked away in its value and use. We could prescribe the historical significance this classic medical book has and furthermore, embody the basic knowledge necessary for constructing database by studing compilation and editions. This is the significance the classic "DoSeoJipSeong" has and the significance of the digital EuiBooJipSeong which will be newly shown as a digital knowledge information system.