• 대한가정학회지
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• 제37권11호
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• pp.97-113
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• 1999

The purpose of this is to analyze the perception of sex image by feministic fashion based on the theory of feminism, which has been developed since the 1960’s. Feministic fashion is divided 8 style and analyzed. For this study, surveying photo of feministic fashion and making out questionnaires. The data was collected from 391 university student(184 male, 207 female) living in Taegu and Kyoungpok and is analyzed by factor analysis, t-test. The result are as follows: 1. The Tendency of perceiving Feministic Fashion’s Sexual Image Male had more positive view on the sexual image of see-through and Body-conscious styles than female. And male showed more negative view on the sexual image of lingerie, punk, madonna or disorganized style. There was no significant difference between male and female in their opinion on the sex appeal of fashion that exposed some physical part. Concerning the sexual image of unisex mode, both male and female had an idea that it had nothing to do with sex appeal. Regarding the preference for sex-expressive fashion, they favored see-through and Body-conscious styles most. 2. In relation to clothing behavior toward sex-expressive fashion, both male and female generally revealed a negative view on fashion that exposed physical part and provoked an impression of keen sex appeal. 3. Sexual perception degree about the body, in physical exposure, that physical part from which they felt sex appeal most was the breast. What they most wanted to emphasize was the breast, too. As a physical part that caused their rejection symptom and made them feel hatred both and female pointed out the hips.

• 영어영문학
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• 제60권2호
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• pp.249-267
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• 2014

An outsider's perspective is often illuminating and enlightening, as he or she perceives the world differently from us, and sees things that insiders tend to miss. While an outsider's views are fresh and penetrating, an insider's vision is often banal and myopic. Although outsiders' perspectives may not be quite right at times, they always shed light and provide insight, allowing us to reevaluate the conventional interpretations of our literature and folktales. In order to prevent our own understanding and knowledge from growing stale and narrow-minded, we should endeavor to consider outsiders' opinions and view all things from multiple angles. When reading literary or cultural texts, therefore, we need to read through others' eyes because it provides alternative perspectives. And we should learn to co-exist with others and see things from others' eyes. In his celebrated novel, My Name Is Red, Orhan Pamuk, the Turkish Nobel Laureate, explores the themes of clashes between the East and the West, the young and the old, and conservatism and radicalism. The confrontation between the stubborn defenders of tradition and the self-righteous innovators ultimately results in bigotry, hatred and murder. As Pamuk aptly perceives in his novel, the inevitable outcome of such uncompromising conflict is degradation of humanity and annihilation of human civilization. That is precisely why we need to embrace others who are different from us and learn to look through others' eyes. Sometimes, we fear other voices and different perspectives. As the movie "The Others" suggests, however, there is no reason for us to be afraid of others.

• 한국콘텐츠학회논문지
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• 제21권6호
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• pp.218-227
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• 2021

본 연구는 국내에서 유학생들의 현황에 대한 통계 결과를 공시하기 시작한 2004년부터 16년 간 중국인 유학생 관련 뉴스 데이터를 수집하였으며, 그 중 코로나19 확산이 심화되어 팬데믹 상황으로 정의되는 2020년의 뉴스데이터를 선별하여 LDA 분석을 통해 최적 토픽 11개를 도출하여 연간 주요 사건들과의 관계를 중심으로 탐색적 차원에서 분석하였다. 분석 결과, 2020년 중국인 유학생에 대한 뉴스는 코로나바이러스 상황에 대한 이슈에만 집중적으로 연결하여 보도하는 경향이 있었으며 감염 확산의 원인 관련어 등 부정적인 이슈와 연결되어 있음을 확인하였다. 국민들의 소통을 매개하는 언론에서 외국인 혐오 담론과 중국인 유학생 보도가 무관하지 않다는 점에서 팬데믹 상황 속 외국인에 대한 혐오가 팽배한 오늘날 국민 간 소통을 매개하는 언론이 중국인 유학생에 대한 보도 방향에 신중할 필요가 있음을 밝혔다.

• 한국정보통신학회:학술대회논문집
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• 한국정보통신학회 2021년도 춘계학술대회
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• pp.147-149
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• 2021

최근 미디어의 시장의 급격한 성장과 그에 따른 사용자들의 기대감이 증가하고 있다. 이 연구에서는 미디어에서 추출한 오디오를 통하여 다양한 태그를 추출하고 인공지능을 활용하여 특정 카테고리로 분류한다. 이 카테고리는 감정에 대한 종류이며 기쁨, 분노, 슬픔, 즐거움, 사랑, 증오, 욕망 등이 있을 수 있다. 해당 연구를 수행하기 위하여 Jupyter Notebook 프로그램을 사용하며, Jupyter Notebook 내에서 LiBROSA 라이브러리를 이용하여 음성데이터를 분석하고 Keras와 계층 모델을 이용하여 Neural Network를 학습한다.

• 영어영문학
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• 제55권3호
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• pp.441-458
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• 2009

The Imperial Road is Jean Rhys s unfinished manuscript, rejected by publishers for its openly racist tone. Although it describes Rhys s actual visit to Dominica in 1936, it is not a transparent recollection of the travel but a recreation informed by racial dynamics of the 1970s when she wrote the text. This paper examines the manuscript as a troubled (and troubling) response to what Rhys perceived as racial rejection from Dominica at the wake of political independence. Rhys s representation of white Creole womanhood significantly depends on an interwoven configuration of racial dynamics and sexual politics, where an oppressive white European man facilitates a white Creole woman s cross-racial identification with Afro-Caribbeans. However, the political and literary landscape of the West Indies in the 1970s made such cross-racial identification untenable. As a result, The Imperial Road is full of disturbing racial hatred, prejudice, and resentment. And yet, it also reflects Rhys s honest and serious concern over a white Creole s racial identity in postcolonial Dominica, raising a difficult question: How would a postcolonial age change a white Creole identity that belongs neither to the colonized nor to the colonizer (or both)? In The Imperial Road, unable to identify with Afro-Caribbeans, the white Creole is disoriented in time and space, lost at home, stuck between the past and the present, not knowing how to participate in a postcolonial homeland. Through the narrator s racial disorientation, The Imperial Road exposes the white Creole s fundamental dependence on other Creoles.

• 한국실내디자인학회논문집
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• 제16권2호
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• pp.253-261
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• 2007

Because the hatred and phenomenon of NIMBY for charnel house become an issue, it is the actual condition that charnel facilities are not activated in urban. The purpose of this study Is to examine the space plan of charnel house that introduces the community concept; and then shows the way of interior design for charnel house connected with community space. The following researches are drawn based upon the purpose First, the present conditions and general functions of charnel house are considered closely and revised funeral policy that affects the organization of interior space in charnel house is analysed. Second, the case study for chanel house is limited to the indoor types among the existing researches for charnel house plan. Four charnel houses where were built after 2000 are selected for building standard of space organization in charnel house connected with community facility. Third, the concept and function of community space are considered and the space which can accommodate in charnel house is investigated. Fourth, the concept and organizational framework model of charnel house connected with community facility as a intermediate area In urban Indicate. Fifth, the concrete interior plan for charnel house connected with community space is proposed on the design case of charnel house that are located in urban area. The result of this study is expected to reduce a complicated matter with local residents and to have a correct understanding of charnel house in the future as the existing charnel facilities that have financial difficulty should make a remodeling plan including the community space that give mutual connection to area.

• 한국콘텐츠학회논문지
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• 제17권10호
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• pp.667-685
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• 2017

본 연구는 호스피스병동에서 말기 암 환자를 돌보는 가족들의 돌봄 경험의 의미와 본질을 탐색하는 것을 목적으로 하고 있다. 이를 위해 인간의 의식 속에 드러나는 현상과 경험의 본질을 파악하기에 적합한 Giorgi의 현상학적 연구방법으로 접근하여 9명의 말기 암 환자 배우자와 직계가족 보호자를 대상으로 심층면담을 실시하였다. 자료 분석 결과 122개의 중심의미와 45개의 주제가 도출되었고"삶의 집착", "침상 지킴이", "돌봄 희생", "돌봄 장정(長征)의 피로", "애증의 골", "병자에게 복수하기", "소진 후의 허탄함", "간병 돌봄 동역자의 위로", "체념 속에서의 최선", "고통으로부터의 자유", "암의 역설적 축복", "성찰적 전회", "존엄한 죽음의 준비"의 13개 본질적 주제가 드러났다. 이와 같은 연구 결과에 근거하여 호스피스 병동에 말기 암 환자 보호자와 직계가족의 공통적 경험의 의미를 논의했으며, 보호자의 심리 정서적 부담을 완화하고 삶의 재구성에 기여할 수 있는 심리상담 차원에서의 제언을 하였다.

• 한국콘텐츠학회:학술대회논문집
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• 한국콘텐츠학회 2006년도 춘계 종합학술대회 논문집
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• pp.160-163
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• 2006

e-Learning에서 교수 시스템이 학습자의 학습에 대한 흥미도, 관심도 또는 각성상태를 실시간으로 측정하여 학습자의 정서 상태를 정확히 알아낼 수 있다면 학습자가 지루해 할 때 학습에 대한 흥미를 느낄 수 있는 요소를 피드백 해줄 수 있으며, 학습자가 학습내용을 이해하지 못하고 있거나 어려움을 느끼고 있는 경우 학습내용을 이해할 수 있는 도움내용을 처치하는 등의 적응적 교수 시스템(adaptive tutoring system)의 역할을 수행할 수 있다. 현재의 표정 인식 분야는 대부분 성인의 얼굴표정을 대상으로 하여 일상적인 감정인 분노, 혐오, 공포, 슬픔, 놀라움, 기쁨 등을 대상으로 하고 있다. 하지만 이러한 일상적인 표정들은 e-Learning 에서 나타나는 학습자의 감정이라고 보기 어렵다. 따라서 표정을 통하여 학습자의 감정 상태를 인식하도록 해주기 위해서는 e-Learning에서 학습자가 어떤 표정을 짓는지를 먼저 연구하여 다양한 표정사진을 충분히 취득한 후에 각 표정사진의 감정상태가 무엇인지를 밝혀주는 작업이 필요하다. 이에 본 연구는 표정 데이터베이스의 구축을 위한 선행 연구로 e-Learning에서 학습자가 나타내는 감정과 그 감정에 따른 표정이 어떻게 이루어져 있는지를 찾아내고 그 특징을 분석해보았다.

• 한국게임학회 논문지
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• 제15권2호
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• pp.105-114
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• 2015

뇌파 및 심전도 생체신호를 복합적으로 이용한 감정인식을 통한 실시간 사용자 인터페이스를 제안한다. 기존에 뇌파를 통한 감정인식의 문제점이었던 낮은 정확도를 개선하기 위해 뇌파의 Theta, Alpha, Beta, Gamma의 상대파워 값과 심전도의 자율신경계 비율을 혼합하는 복합 생체신호 감정 인식 시스템을 개발했다. 기쁨, 공포, 슬픔, 즐거움, 화남, 혐오에 해당하는 6가지 감정을 인식하기 위해 사용자별 확률 값을 저장하는 데이터 맵을 생성하고, 채널에 대응하는 감정 인식의 정확도를 향상시키기 위해 가중치를 갱신하는 알고리즘을 제안한다. 또한 뇌파로 구성된 단일 데이터와 뇌파/심전도 생체신호 복합 데이터의 실험 결과를 비교한 결과 23.77%의 정확도 증가를 보였다. 제안된 인터페이스 시스템은 높은 정확도를 통해 게임 및 스마트 공간의 제어에 필요한 인터페이스로 기기에 활용이 가능할 것이다.

• 대한간호학회지
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• 제29권6호
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• pp.1221-1232
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• 1999

The purpose of this study was to study how nurses interpreted the meaning of Hwa-Byung. It was carried through a review of literature, and the result is expected to explore ways that nursing intervention can promote the understanding of Hwa-Byung. The literature review focused on cultural psychology and psychiatrists' views toward Hwa-Byung. After that, it was reconfirmed concept of Hwa-Byung in nursing devived from historical analysis of the examples of Hwa-Byung from a true record of the Cho-Sun Dynasty(CD ROM, 1997). Characteristics of patients with Hwa-Byung include 'Hwa', an aspect of somatization, and self-diagnosing. It also could find that Hwa-Byung is characterized as 'Hwa', 'somatization' and 'self-diagnosis(subjectiveness)' according to a true record of the Cho-Sun Dynasty(CD ROM, 1997). The conceptual definition of 'Hwa', 'somatization' and 'self-diagnosing (subjectiveness)' are as follows. The core concept of Hwa-Byung, 'Hwa,' has the property of 'fire', and equals the feeling of injustice. Hwa-Byung means congestion of 'Hwa'. Therefore Hwa-Byung is the accumulation of being mistreated and mortified. The feeling of mistreatment comes from subjective experiences, which cannot be in harmony with the values, beliefs and rights of the patients. The situations that they have to endure again and again, though they are the sufferers, connote suppressed aggression and powerlessness endured over time. Suppressed aggression subordinated hostility, hatred and revengeful thoughts; powerlessness subordinates frustration, resignation, and fatalism. Somatization is another form of expressing 'Hwa' through physical symptoms. The somatization of clients with Hwa-Byung plays a role in expressing non-verbalized and suppressed emotions within themselves. The clients who experiences Hwa-Byung think that they know the cause of their illness and self-diagnose their problem as Hwa-Byung. Therefore, the feeling of unfairness which is the premise of Hwa-Byung infers 'subjectiveness' In conclusion, nursing's concept of Hwa-Byung is the accumulation of feelings of being mistreated and mortified. Hwa-Byung is the internalized 'Hwa' from enduring again and again. The feeling of being mistreated comes from subjective judgements about unfairness that cannot be harmonized with the clients' values, beliefs and rights. Those who can express their 'Hwa' only through their bodies imply suppressed aggression and powerlessness.