• 한국식생활문화학회지
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• 제28권5호
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• pp.425-437
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• 2013

The aim of this study was to establish the identity of Korean traditional food based on the recorded food preferences during the period of the Chosun Dynasty. Our primary source in this regard was the invaluable, historical document called the "Miam's diary." This important document reveals details of such food preferences from October 1567 to September 1568. By analyzing the income-expenditure trends of virtually every household, this diary was used to describe a vivid traditional food preference of the people during that period. A detailed analysis of the diary reveals the summary of families' characteristics in the 16th century. First, it records the fact that expenditure on food was mainly based on stipend and gifts received. The type of food preferred by the people was diverse in nature; for it included rice, bean, chicken, pheasant, and seafood. However, there were dried or pickled forms too so as to prevent them from undergoing decay. Second, it throws light on the fact that people expended food mainly as a salary for servants. People utilized the income from selling such food items to purchase goods and land. They also used the same either to donate for a funeral or wedding purpose. Third, it records the fact that day-to-day purchase of groceries was mostly based on gift(s) for someone close to them such as a neighbor, colleague, relative, or student. Further, such gifts included small groceries, food items, and clothes. Fourth, based on the data available in the diary, it seemed likely that the gentry families laid emphasis on the customary formalities of a family dating back to as early as the late 16th century. Finally, the document also records the fact that noblemen of the Chosun Dynasty had a notion that they had to extend warmth and affection by presenting generous gifts to their guests at home. Noblemen during that period were very particular in welcoming their guests as they believed that this approach alone would testify their status as noblemen.

• 가족자원경영과 정책
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• 제13권2호
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• pp.1-21
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• 2009

The purpose of this study is to provide further direction to the culture program at the healthy family center by analyzinge its different concepts of family living culture, which is based on changes in the family values of an individual. This research was conducted on residents in the area of Seoul and Kung-gi from March 1, 2007 to March 30, 2007. The survey was distributed to 300 people, and 186 surveys were collected. Among those 186 surveyed, 179 were finally analyzed. Findings from the survey are as follows: First, age, gender, and marital status show differences in familism, consciousness of men's and women's equality, and recognition of family cultural ritual. As to planning the healthy family culture program, the program participants' age, gender, and marital status should be considered to successfully plan and operate the program. Second, regarding the view of family life from three aspects including the degree of recognition of family cultural ritual, familism, and the consciousness of men's and women's equality, all three variables show differences in the view of family life. Therefore, it will be highly effective to organize two separate groups: one presents lower recognition of family cultural ritual and family-based values, and another possesses a higher sense of equality. Third, the result of reviewing relative effectiveness to the proper family life value, wedding, consciousness of parents respect(=filial piety), and sacrificial rituals, funeral rites were founded to highly effective to family living view. Therefore, it will be highly effective to include these topics, when the family cultural living program is planned.

• 공연문화연구
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• 제25호
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• pp.253-289
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• 2012

다시래기는 전라남도 진도 지방에서 전승되는 상장례놀이로서, 죽음의 현장에서 새생명이 탄생한다는 생사불이(生死不二)의 메시지를 담고 있다. 더불어 많은 춤과 노래, 재담을 포함한 독특한 양식적 구조로 인해 현장 연희판에서 새로운 콘텐츠에 목말라 있던 공연문화 담당층의 주목을 끌기에 충분했다. 다시래기에 관한 많은 선행연구물들이 이들의 다시래기 재창조 작업에 커다란 도움을 주었다는 것은 불문가지의 사실이다. 그러나 이전의 연구들이 진도다시래기를 다각도로 다루어 적지 않은 성과를 이루어 내었지만 주로 학술적 접근을 통해 연행의 상징적 의미를 구명하는 데 치중한 것이 사실이다. 또한 공연요소들에 대한 접근도 대본, 노래가사, 재담, 행색, 소도구, 장단, 춤사위 등의 소개에 그쳐 정작 중요한 공연요소인 소리(창(唱))의 구체적 모습에 대한 연구가 없어 아쉬움으로 남아 있었다. 이에 본고는 다시래기 음악을 분석하고 그 음악의 성격과 특징을 악보와 함께 제시하여 공연현장의 연희실기자들에게 실질적인 도움을 주고자 하였다. 본고에서 음악분석 대상으로 삼은 소리는 가상제놀이와 거사 사당놀이에 나오는 모든 소리, 그리고 연희패의 입장 시에 부르는 상여소리로 한정하였다. 다시래기 다섯 절차 중 가상제놀이와 거사 사당놀이, 상여소리가 가장 많이 공연되기 때문이다. 수많은 공연 자료가 있지만 분석의 텍스트로는 E&E미디어에서 출반된 음반인 "진도다시래기"를 택하였다. 이는 이 음원의 녹음상태가 우수하며 무엇보다 본고에서 제시된 악보를 학습 자료로 삼아 다시래기 소리를 익히고자 하는 연희실기자들이 음원 구득과 그 활용을 용이하게 할 수 있다는 판단에서이다. 음악분석 결과, 진도다시래기에서 불리는 소리들은 대부분 꺾는 음이 있는 '미'음계를 사용한 전형적인 육자배기토리로 짜여 있었다. 그리고 '솔'음계의 남부경토리는 극히 일부분에 짧게 나타나며, 음악적 완결성은 갖추지 못하고 있는 것도 알 수 있었다. 또한 같은 상장례음악임에도 씻김굿과의 음악적 친연성은 거의 발견되지 않는데, 이는 망자를 달래서 천도하는 씻김굿과 산 자의 삶을 북돋우는 다시래기의 성격과 기능이 다른 데서 비롯된 음악적 특징이라고 생각된다. 한편 다시래기 소리 전반에 판소리 음악어법적 특징들이 보이는데, 이는 다시래기의 복원과 전승에 있어서 주도적 역할을 한 예능보유자의 과거 창극단 활동이력과 무관하지 않다고 여겨진다. 다시래기 예능 담당자의 이러한 활동이력은 다시래기 원형의 변질을 초래한 원인이 되기도 하였지만, 한편으로는 다시래기의 공연요소를 더욱 풍부하게 하여 공연현장에서 콘텐츠로 활용될 수 있는 연희적 기반을 확장시킨 결과로도 나타났다. 본고의 작업이 다시래기를 원형 삼아 죽음의 상실을 극복하고 삶의 활력을 지켜낼 미래의 진지한 현장예술가들에게 의미 있게 활용되기를 기대한다.

• 한국농촌건축학회논문집
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• 제14권4호
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• pp.47-54
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• 2012

Since ancient times in Korea, in spite of the ranks of high and low, drink was like a all sorts of human emotions. In particular, the drought, or any weapon except when wages found the ball back to God or to buy a drink to celebrate the sixtieth birthday or marriage and feasting like mails, and the priests or the funeral, such as consciousness raising in this procedure. The country had strict rituals in ceremonial events were thereby is living up to deep. The history of the drink in the history of the past, given that the main grain farming culture has already begun since the era of gojoseon was launched remains to be seen. This has been a long history of traditional attention to clean up and organize the showing to the public hall is a nationally scarce in some areas of that era, or the facility is not large. Therefore, in this study, alcohol-related exhibits and Museum recognizes the reality of the future sake Museum architectural plans: the Foundation provides materials for that purpose.

• 대한가정학회지
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• 제38권8호
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• pp.99-110
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• 2000

The purpose of this study was to investigate the differences in traditional baby-delivery practices between young mother and grandmother generations. The subjects were 118 young mothers and 118 their own mothers or mothers-in-law in Tae Gu district. Young mothers had the first baby aged from 2-to 2.5-year-old. The subjects answered the questionnaires on Korean traditional baby-delivery practices developed by the researchers based on literature reviews. The data were analyzed using Frequencies, Percentages, Crosstabs, and t-test. The results of this study were as follows: 1. More grandmothers believed in supernatural being who influenced pregnancy and used to be called as 'grandma Sam Shin', expected to have son, and had charms then young mothers. But less grandmothers had sexual intercourse at the time of ovulation, took physical care, and practiced fetal education than young mothers 2. On the other hand, no generation differences were found in dreaming of foretelling conception(Te Mong), eating a restroative and food to get pregnancy, and washing own's hair or body and avoiding attending a funeral near the time of baby-delivery. 3. Most of young mothers gave birth in hospital with the doctor's heap, whereas most of grandmothers did at their home with the help of the experienced old women. Most of young mothers'husbands were at the waiting room in the hospital, but about half of grandmothers'husbands were at work when their wives grove birth.

• 농촌계획
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• 제22권1호
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• pp.93-100
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• 2016

Land price can be affected by convenience or psychological repulsion like PIMFY (Please In My Front Yard) or NIMBY (Not In My Back Yard) for various facilities. Services related to public establishment, welfare, medical attention, and amenities in rural areas are comparatively poorer than those in urban areas. The purpose of this study is to estimate the implications of the accessibility to community facilities in rural areas for land prices using a hedonic price model. The accessibility to facilities is estimated by real road distances and the land prices are applied for four types of land usages: field, rice paddy, building lots, and village halls. Community facilities are classified from public and community services view: education, safety, culture, transport, environment, health care, and finance. The results show that the accessibility to health care and transport can positively affect land prices and the accessibility to environment (waste facilities and junkyard) and unpleasant services (funeral hall and charnel house) can negatively affect land prices. Especially, the accessibility to hospital is the most positive influential factor for all types of land usages.

• 대한가정학회지
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• 제41권4호
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• pp.157-168
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• 2003

This study was to investigate differences or similarities in pregnant and childbirth practices of Korea, Hong Kong and the United States and of mother-grandmother generations in each culture. The subjects were young mothers(YM) have baby from 2 to 2.5 years and their mothers or mothers-in-law(GM) in Korea(YM=118, GM=118), Hong Kong(YM=126, GM=78) and the United States(YM=105, GM=105). The subjects answered the questionnaires on pregnant and childbirth practices were constructed by specialists of child study in Korea, Hong Kong and the United States. Statistical analyses were by Frequencies, Percentages, Crosstabs, One-wav ANOVA, Scheffe' test, t-test. The results of this study were as follows. 1. Mother and grandmothers of Korea more tended to believe in supernatal being of pregnancy, to expect son, to eat a resortive and a food to help conceive, to inhibit attending a funeral at the time of childbearing, to practice fetal education than of Hong Kong and the United States did. 2. Relating sexual intercourse at the time of ovulation, maternal health care during the pregnancy, childbirth in hospital, husband's being in the hospital waiting room when their wife gave birth were much more prevailant in mothers than grandmothers did in Korea and Hong Kong.

• 한국조경학회지
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• 제31권3호
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• pp.17-33
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• 2003

This study focuses on design method of the memorial park for the improvement of the funeral culture in Korea. Through the comparative analysis between domestic and overseas cases, this study articulates the issues that should be taken into consideration in the design of memorial park and categorizes such issues in accordance with their types. According to comparative analysis, the characteristics of domestic and overseas cases can be summed up as follows. Most of the overseas cases can be characterized with creative concepts and images in their designs because designs are not only based on the issues articulated in this study but also show a various patterns issue by issue. On the other hand, domestic cases do not show differentiated images from others, which results from the uniform design that disregards the issues articulated in this study. The memorial park for the future should be designed to play a significant role of citizens´ park under the new conceptual framework. Therefore, the issues articulated from this study should be reflected in the design of memorial park. In addition, various types by issue should be introduced to design of memorial park. The purpose of this study is to suggest basic criteria for the design of future pattern, not simply to compare the strength and weakness of different types. This study has a limitation in that it does not offer comprehensive information of what types of memorial park will coincide with the Korean's collective sentiment. Therefore, impending tasks of further researches should involve the opinion and preferences of citizens concerning the design of memorial park.

• 한국식생활문화학회지
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• 제25권6호
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• pp.719-724
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• 2010

The purpose of this study was to survey public preferences for dining space image styles depending on the types of passage rites in Korea and to determine potential differences in public preferences for dining space image styles depending on the types of passage rites in terms of various general characteristics such as gender, age, family type, and preference for the image and color styles of the dining space. As a result, this study determined the following: According to a public preference survey of dining space image styles depending on the type of passage rites, our respondents showed the highest preference for casual images (27.1%) at a party for a 100-day-old baby. Additionally, our respondents showed the highest preference for casual images (27.4%) when celebrating a baby's first birthday but showed the highest preference for romantic images (35.8%) when celebrating a baby girl's first birthday. Our respondents showed the highest preference for casual images (21.4%) for graduation ceremonies. Our respondents showed the highest preference for classic images (21.7%) at coming-of-age ceremonies for new adult men, but also showed highest preference for elegant images (26.2%) at coming-of-age ceremonies for new adult women. Moreover, the respondents showed highest preference for classic images (41.0%) at traditional wedding ceremonies but elegant images (24.1%) at modern wedding ceremonies. In contrast, the respondents showed highest preference for classic images (31.3%) for a 60th birthday party. The highest preference for classic images (28.9%) was found for a diamond wedding ceremony. Respondents showed highest preference for classic images (30.4%) for a funeral ceremony Finally, our respondents showed highest preference for classic images (32.5%) at memorial services (religious ceremonies).

• 디자인학연구
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• 제12권4호
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• pp.149-159
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• 1999

우리나라는 고대국가로부터 현제에 이르기까지 장례를 후리하는 풍습이 있어 정중히 예(禮)를 다하여 장례에 임하고 있음은 주지의 사실이다. 특히 조선의 예는 칠두철미한 유교적인 방법으로 효의식의 묘제에 대한 절차에 의해서 그릇된 영향을 미쳤으며, 더욱이 풍수설로 인하여 이장(移葬)과 공사가 극심하였다. 이후 근대 산업화 발전과 함께 인구가 증가되고 따라서 사자(死者)도 증가되어 묘지가 점차 확대되어 감에 따라 유한한 국토의 효율적인 이용문제가 묘지와 관련되어 제기되게 되었다. 따라서, 본 연구에서는 묘지공간이 \ulcorner인생의 의미를 되돌아볼수 있는 명상의 공간\lrcorner 또는 \ulcorner안락함의 장소\lrcorner 등으로 전환될 수 있도록, 자연주의, 평등사상 등 인간가치를 추구하는 인간적인 측면과, 쾌적한 공간을 제공하는 환경적인 측면, 그리고 편리한 납골안치기능과 독창적 상징성을 표현하는 조형적인 측면 등을 고려하여 묘지조형물 디자인을 진행하였다. 특히 우리생활 안에서 일종의 휴식공간, 운동, 교양 등이 함께 어우러질 수 있는 묘지문화를 창출하는 데 역점을 두었다. 그러나 이러한 묘지문화가 실현되기 위해서는 우리사회의 관심이 첨단을 향한 성장일변도에서 탈피하여 정신적 삶의 가치에 관련된 부분도 많은 관심과 투자가 이루어질 때 가능해질 것으로 보인다.