• 제목/요약/키워드: foreign wife

검색결과 17건 처리시간 0.018초

미얀마 버마족의 의식주 생활양식 (The Clothes, Food and Shelter Life Style of Burmese People)

  • 최재현
    • 수완나부미
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    • 제1권1호
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    • pp.51-74
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    • 2009
  • It has often been said that Myanmar is the most profound Buddhist country in the world. That may well be true, but the brand of Buddhism practised in this isolated land is unique on the face of the globe. Myanmar Buddhism is theoretically Theravada Buddhism, a sect of Buddhism adhering most closely to the Buddha's teachings, and is the dominant form of Buddhism throughout Southeast Asia. The customary law also has an indissoluble connection with Buddhism in the Burmese society. The family customs and law have been put in statutory form with Damathat. And Damathat which is a statute law plays a important role as a mirror of the popular society. In Burmese society, the network which connects an individual and an individual fulfills its more function than the relatives and families act with group. The human relation which is generally completed within home, for example, parents and children, brothers and sisters, husband and wife and so on is situated as a center of the network which spreads outside home also in Burmese society. And Burmese society is 'khin' and 'ana' society. Burmese people positively extend the human relation through the way of thinking of Myanmar language 'khin' translated 'intimate', but they also put on the brakes the extending human relation without ending by keeping its distance through the way of thinking of Myanmar language 'ana' translated 'refuse courteously.'

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국제결혼 부부의 사회인구학적 상이성과 결혼 안정성 (Spouse Dissimilarity and Marital Stability of Divorced Couples of International Marriage in Korea)

  • 김두섭;이명진
    • 한국인구학
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    • 제30권3호
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    • pp.33-56
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    • 2007
  • 이 연구의 주된 목적은 국제결혼 부부 중에서 이혼한 부부의 사회인구학적 특징이 어떻게 변화하였는가를 살펴보고, 이들 부부의 연령과 교육 같은 사회인구학적 차이가 결혼 안정성에 어떠한 영향을 미쳤는가를 파악하는 것이다. 이를 위하여 통계청이 발표한 1995년부터 2005년까지의 혼인 및 이혼신고자료를 사용하였다. 분석결과는 크게 세 가지로 나누어볼 수 있다. 첫째, 국제결혼 부부의 사회인구학적 특징과 차이는 외국 출신 배우자의 성별과 국적에 따라 다르다. 사회인구학적 특징과 차이는 남편이 외국 출신인가 아니면 부인이 외국 출신인가에 따라 달라질 뿐만 아니라, 외국 출신 배우자의 구체적인 출신 국가별로도 큰 차이를 보인다. 둘째, 사회인구학적 특징 중에서 연령과 학력의 상이성은 국제결혼의 결혼 안정성에 전반적으로 부정적인 영향을 미친다. 특히 연령 상이성이 교육 상이성보다 결혼 안정성에 상대적으로 큰 영향을 미치고 있다. 셋째, 외국 출신 배우자의 성별과 출신국가는 사회인구학적 차이와 결혼 안정성 사이의 관계에도 영향을 미친다. 외국 출신 남편과의 국제결혼에 비해 외국 출신 부인과의 국제 결혼의 경우에 연령과 학력의 상이성이 결혼 안정성에 미치는 영향이 상대적으로 크다. 특히 필리핀, 몽골, 우즈베키스탄을 제외한 외국 출신 부인의 경우에는 남편과 부인의 교육수준이 동일한 경우 결혼 안정성이 높은 것으로 나타났다. 반면에 외국 출신 남편의 경우에는 남편의 교육 수준이 부인보다 높을 경우 결혼 안정성이 높은 것으로 확인되었다.

국제결혼 부부의 연령 및 교육수준 격차와 결혼안정성: 국제결혼개방성 가설의 검증 (Spousal Dissimilarity in Age and Education and Marital Stability among Transnational Couples in Korea: A Test of the Transnational Openness Hypothesis)

  • 김두섭
    • 한국인구학
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    • 제35권1호
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    • pp.1-30
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    • 2012
  • 이 연구의 주된 목적은 한국에 거주하는 국제결혼 부부의 사회인구학적 상이성이 결혼안정성에 미치는 영향을 파악하는 것이다. 이 연구는 "2009년 전국 다문화가족 실태조사" 자료를 활용하여 국제결혼이 연령과 교육수준이 동질적인 선택혼(positive assortative matching)의 형태로 이루어지는가의 여부를 확인하고자 시도하였다. 그리고 외국인 아내의 출신국가별로 부부의 연령상이성과 교육상이성 지수를 계산하고, 이 지수들과 평균 결혼지속기간과의 관계를 분석하였다. 이 연구는 또한 미시수준에서 부부의 연령 및 교육수준 격차가 결혼만족도, 결혼지속기간과 이혼확률의 편차를 설명하는데 얼마나 도움이 되는가를 검증하였다. 이 연구의 분석결과, 국제결혼 부부의 연령과 교육수준 격차가 내국인 부부들의 경우보다 현저하게 크게 나타나는 것으로 확인되었다. 또한, 외국인 아내를 구하는 한국 남자들이 배우자와의 사회인구학적 격차에 대해 보다 개방적이고 융통적일 것이라고 가정한 국제결혼개방성 가설(the transnational openness hypothesis)이 지지되었다. 부부의 사회인구학적 격차가 커질수록 결혼의 해체가능성이 높아지고 결혼지속기간이 짧아질 것이라는 기존 연구의 가설은 한국에 거주하는 국제결혼 부부들에는 적용되지 않는 것으로 밝혀졌다.

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다문화가족의 결혼생활 관련요인 분석 - 용산구 다문화가족 사례연구를 중심으로 - (The Study on the Marital Life Factors for the Multi-Culture Families - Focused on the Case Study of Multi-Culture Family in Yongsan-Gu -)

  • 정미선;계선자;강혜경
    • 가족자원경영과 정책
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    • 제13권3호
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    • pp.31-57
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    • 2009
  • The purpose of this study is to determine what factors affect the marital life of multicultural families. In-depth interviews were conducted with 15 immigrated females and their husbands living in Yongsan-Gu, Seoul, Korea, by open-ended questionnaire. The interviews took place on September 11, 2008, and October 11, 2008. The major findings can be summarized as follows: Through the content analysis of the informants' responses, three major factors were found to influence the successful adjustment of the married female immigrants: personal factors, familial support, and social support systems. Among the personal factors, the self-esteem of the married couples is relatively high. However, the factor of the economic living conditions of the multicultural families indicates some difficulty. Finally, considering the level of self-development of the female immigrants' husbands, an older husband was viewed more negatively than a younger one. In terms of familial support, the most important factor affecting the adjustment of a foreign wife is the trust of her husband and her relationship with the husband's family. Accordingly, educational programs are necessary to promote multicultural understanding and the couples' relations. In social support systems, the female immigrants experienced neglect, as far as multicultural prejudice in society. Therefore, in order to revitalize the self-esteem of immigrants, we need to reach out to multicultural families. The center for support of multicultural families provides opportunities to find training, upgrade education for employment, and expand their social network. In addition, it is necessary for the national public relations industry to recognize improvements regarding the adjustment of multicultural families.

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외국인 며느리를 맞이한 시어머니의 가족적응경험에서 나타난 부담감에 대한 현상학적 연구 (The Phenomenological Study on the Sense of Pressure Shown from the Family Adjustment Experience of Mothers-in-Law with Married Immigrant Women)

  • 박병금;노필순
    • 한국콘텐츠학회논문지
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    • 제14권1호
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    • pp.250-265
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    • 2014
  • 본 연구는 현상학적 방법을 적용하여 외국인 며느리를 맞이한 시어머니들의 가족적응경험에서 나타난 부담감의 의미와 본질을 탐색하고 이해함으로써 이들 시어머니들과 가족들이 함께 적응하고 살아가는 우리사회의 이해를 위한 기초자료를 제공하고자 하는 데 목적이 있다. 연구참여자들은 5명이며, 이들을 대상으로 심층면담을 실시하여 Colaizzi의 현상학적 연구방법으로 분석하였다. 외국인 며느리를 맞이한 시어머니들의 가족적응경험에서 나타난 부담감의 경험은 7개의 범주와 31개의 주제로 분류되었다. 경험의 7가지 범주는, '아들결혼에 대한 부담감', '마뜩잖은 며느리에 대한 부담감', '서운한 며느리로 인한 부담감', '걱정스러운 아들내외와 사는 부담감', '외국인 며느리 맞이로 인한 부담감', '딸에게 기대는 사돈에 대한 부담감', '미래에 대한 부담감'으로 나타났다. 아들의 국제결혼을 통해 낯선 사회문화 환경을 배경으로 한 외국인 며느리를 맞이하게 된 시어머니들이 가족 내외부의 다양한 도전들에 대처하고 적응해 나가는 가족적응 과정을 어떻게 경험하는지 이해할 수 있었다. 이러한 연구결과를 통해 가족복지 실천에 기여하고 다문화가족의 지원과 우리사회의 이해를 위한 기초자료가 될 것이다.

결혼이주 여성과 한국인 여성의 결혼만족도 비교연구 (Comparison of Marital Satisfaction between Immigrant Wives and Korean Wives of Korean Men)

  • 그레이스정;임지영
    • 대한가정학회지
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    • 제49권5호
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    • pp.33-48
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    • 2011
  • 본 연구의 목적은 결혼이주여성과 한국인 여성의 결혼만족도에 영향을 미치는 요인들을 규명하는 것이다. 이를 위해 현재 한국에 거주하고 있는 409명의 결혼 이주여성과 474명의 한국인 여성을 대상으로 설문조사를 실시하였다. 위계적 회귀분석 결과, 평등한 의사결정방식은 결혼 이주여성들만의 결혼만족도를, 우울 수준은 한국인 여성들만의 결혼만족도를 설명하였다. 하지만 남편의 의사소통 양식은 결혼 이주 여성과 한국인 여성 두 집단 모두의 경우에 결혼만족도를 설명하는 가장 강력한 변수였다. 결혼 이주 여성의 경우 문화적 맥락(한국에서의 거주기간, 인종차별 경험) 또한 결혼만족도를 설명하는 중요한 변수였다. 본 연구의 결과는 결혼이주 여성과 한국인 여성의 결혼만족도를 설명하는데 있어 변수들의 상대적 영향력을 규명하고, 결혼이주 여성의 결혼만족도에 있어서 문화적 맥락 변수들의 고유한 기여점을 설명함으로써 결혼 이주 여성의 결혼만족도에 대한 이해를 돕고자 하였다.

조선왕조(朝鮮王朝) 왕릉(王陵) 문인석상(文人石像)의 복식형태(服飾形態)에 관한 연구 (A Study on the Costume Style of Civil Servants' Stone Images Erected at Tombs of the Kings for Yi-dynasty)

  • 권용옥
    • 복식
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    • 제4권
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    • pp.87-114
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    • 1981
  • A costume reveals the social characteristics of the era in which it is worn, thus we can say that the history of change of the costume is the history of change of the living culture of the era. Since the Three States era, the costume structure of this country had been affected by the costume system of the China's historical dynasties in the form of the grant therefrom because of geographical conditions, which affection was conspicuous for the bureaucrat class, particularly including but not limited to the Kings' familities. Such a grant of the costume for the bureaucrat class (i.e., official uniform) was first given by the Dang-dynasty at the age of Queen Jinduck, the 28th of the Shilla-dynasty. Since then, the costume for the bureaucrats had consecutively been affected as the ages had gone from the unified Shilla, to the Koryo and to the Yi-dynasty. As the full costumes officially used by government officials (generally called "Baek Gwan") in the Yidynasty, there existed Jo-bok, Gong-bok and Sang-bok. Of such official costumes, Gong-bok was worn at the time of conducting official affairs of the dynasty, making a respectful visit for the expression of thanks or meeting diplomatic missions of foreign countries. It appears no study was made yet with regard to the Gong-bok while the studies on the Jo-bok and the Sangbok were made. Therefore, this article is, by rendering a study and research on the styles of costumes of civil servants' stone images erected at the Kings' tombs of the Yi-dynasty, to help the persons concerned understand the Gong-bok, one of the official costume for Baek Kwan of that age and further purports to specifically identify the styles and changes of the Gong-bok, worn by Baek Gwan during the Yi-dynasty, consisting of the Bok-doo (a hat, four angled and two storied with flat top), Po (gown), Dae (belt), and Hol (small and thin plate which was officially held by the government officials in hand, showing the courtesy to and writing brief memorandums before the King) and Hwa (shoes). For that purpose, I investigated by actually visiting the tombs of the Kings of the Yi-dynasty including the Geonwon-neung, the tomb of the first King Tae-jo and the You-neung, the tomb of the 27th King Soon-jong as well as the tombs of the lawful wives and concubines of various Kings, totalling 29 tombs and made reference to relevant books and records. Pursuant. to this study, of the 29 Kings' tombs the costume styles of civil servants' stone images erected at the 26 Kings' tombs are those of Gong-bok for Baek-gwan of the Yi-dynasty wearing Bok-doo as a hat and Ban-ryeong or Dan-ryenog Po as a gown with Dae, holding Hol in hand and wearing shoes. Other than those of the 26 tombs, the costume styles of the Ryu-neung, the tomb of the Moon-jo who was the first son of 23rd King Soon-jo and given the King's title after he died and of the You-neung, the tomb of the 27th King Soon-jong are those of Jobok with Yang-gwan (a sort of hat having stripes erected, which is different from the Bok-doo), and that of the Hong-neung, the tomb of the 26th King Go-jong shows an exceptional one wearing Yang-gwan and Ban-ryeong Po ; these costume styles other than Gongbok remain as the subject for further study. Gong-bok which is the costume style of civil servants' stone images of most of the Kings' tombs had not been changed in its basic structure for about 500 years of the Yi-dynasty and Koryo categorized by the class of officials pursuant to the color of Po and materials of Dae and Hol. Summary of this costume style follows: (1) Gwan-mo (hat). The Gwan-mo style of civil servants' stone images of the 26 Kings' tombs, other than Ryu-neung, Hong-neung and You-neung which have Yang-gwan, out of the 29 Kings' tombs of the Yi-dynasty reveals the Bok-doo with four angled top, having fore-part and back-part divided. Back part of the Bok-doo is double the fore-part in height. The expression of the Gak (wings of the Bokdoo) varies: the Gyo-gak Bok-doo in that the Gaks, roundly arisen to the direction of the top, are clossed each other (tombs of the Kings Tae-jong), the downward style Jeon-gak Bok-doo in that soft Gaks are hanged on the shoulders (tombs of the Kings Joong-jong and Seong-jong) and another types of Jeon-gak Bok-doo having Gaks which arearisen steeply or roundly to the direction of top and the end of which are treated in a rounded or straight line form. At the lower edge one protrusive line distinctly reveals. Exceptionally, there reveals 11 Yang-gwan (gwan having 11 stripes erected) at the Ryu-neung of the King Moon-jo, 9 Yang-gwan at the Hong-neung of the King Go-jong and 11 Yang-gwan at the You-neung of the King Soon-jong; noting that the Yang-gwan of Baek Kwan, granted by the Myeong-dynasty of the China during the Yi-dynasty, was in the shape of 5 Yang-gwan for the first Poom (class) based on the principle of "Yideung Chaegang" (gradual degrading for secondary level), the above-mentioned Yang-gwans are very contrary to the principle and I do not touch such issue in this study, leaving for further study. (2) Po (gown). (a) Git (collar). Collar style of Po was the Ban-ryeong (round collar) having small neck-line in the early stage and was changed to the Dan-ryeong (round collar having deep neck-line) in the middle of the: dynasty. In the Dan-ryeong style of the middle era (shown at the tomb of the King Young-jo); a, thin line such as bias is shown around the internal side edge and the width of collar became wide a little. It is particularly noted that the Ryu-neung established in the middle stage and the You-neung in the later stage show civil servants in Jo-bok with the the Jikryeong (straight collar) Po and in case of the Hong-neung, the Hong-neung, the tomb of the King Go-jong, civil servants, although they wear Yang-gwan, are in the Ban-ryeong Po with Hoo-soo (back embroidery) and Dae and wear shoes as used in the Jo-bok style. As I could not make clear the theoretical basis of why the civil servants' costume styles revealed, at these tombs of the Kings are different from those of other tombs, I left this issue for further study. It is also noted that all the civil servants' stone images show the shape of triangled collar which is revealed over the Godae-git of Po. This triangled collar, I believe, would be the collar of the Cheomri which was worn in the middle of the Po and the underwear, (b) Sleeve. The sleeve was in the Gwan-soo (wide sleeve) style. having the width of over 100 centimeter from the early stage to the later stage arid in the Doo-ri sleeve style having the edge slightly rounded and we can recognize that it was the long sleeve in view of block fold shaped protrusive line, expressed on the arms. At the age of the King Young-jo, the sleeve-end became slightly narrow and as a result, the lower line of the sleeve were shaped curved. We can see another shape of narrow sleeve inside the wide sleeve-end, which should be the sleeve of the Cheom-ri worn under the Gong-bok. (c) Moo. The Moo revealed on the Po of civil servants' stone images at the age of the King Sook-jong' coming to the middle era. Initially the top of the Moo was expressed flat but the Moo was gradually changed to the triangled shape with the acute top. In certain cases, top or lower part of the Moo are not reveald because of wear and tear. (d) Yeomim. Yeomim (folding) of the Po was first expressed on civil servants' stone images of the Won-neung, the tomb of the King Young-jo and we can seemore delicate expression of the Yeomim and Goreum (stripe folding and fixing the lapel of the Po) at the tomb of the Jeongseong-wanghoo, the wife of the King Young-jo, At the age of the King Soon-jo, we can see the shape of Goreum similar to a string rather than the Goreum and the upper part of the Goreum which fixes Yeomim was expressed on the right sleeve. (3) Dae. Dae fixed on the Po was placed half of the length of Po from the shoulders in the early stage. Thereafter, at the age of the King Hyeon-jong it was shown on the slightly upper part. placed around one third of the length of Po. With regard to the design of Dae, all the civil servants' stone images of the Kings' tombs other than those of the Geonwon-neung of the King Tae-jo show single or double protrusive line expressed at the edge of Dae and in the middle of such lines, cloud pattern, dangcho (a grass) pattern, chrysanthemum pattern or other various types of flowery patterns were designed. Remaining portion of the waist Dae was hanged up on the back, which was initially expressed as directed from the left to the right but thereafter expressed. without orderly fashion,. to the direction of the left from the right and vice versa, Dae was in the shape of Yaja Dae. In this regard, an issue of when or where such a disorderly fashion of the direction of the remaining portion of waist Dae was originated is also presented to be clarified. In case of the Ryuneung, Hong-neung and You-neung which have civil servants' stone images wearing exceptional costume (Jo-bok), waist Dae of the Ryu-neung and Hong-neung are designed in the mixture of dual cranes pattern, cosecutive beaded pattern and chrvsenthemum pattern and that of You-neung is designed in cloud pattern. (4) Hol. Although materials of the Hol held in hand of civil servants' stone images are not identifiable, those should be the ivory Hol as all the Baek Gwan's erected as stone images should be high class officials. In the styles, no significant changes were found, however the Hol's expressed on civil servants' stone images of the Yi-dynasty were shaped in round top and angled bottom or round top and bottom. Parcicularly, at the age of the King Young-jo the Hol was expressed in the peculiar type with four angles all cut off. (5) Hwa (shoes). As the shoes expressed on civil servants' stone images are covered with the lower edges of the Po, the styles thereof are not exactly identifiable. However, reading the statement "black leather shoes for the first class (1 Poom) to ninth class (9 Poom)," recorded in the Gyeongkook Daejon, we can believe that the shoes were worn. As the age went on, the front tips of the shoes were soared and particularly, at the Hong-neung of the King Go-jong the shoes were obviously expressed with modern sense as the country were civilized.

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