• 한국식생활문화학회지
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• 제18권4호
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• pp.333-345
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• 2003

We conducted a survey on Japanese women's consciousness of food culture and their traditional food consumption by self filling-out questionnaire during January, 2000 for the period of a month, For the survey we selected 250 women residing in Kyoto, Japan. For the statistic work we used SAS package system, and t-test, $\cal{X}^2-test$ and Duncan's multiple range test were also used to verify the results significance. The purpose of this survey lies in gathering a basic data on the comparative direction of Korean and Japanese women's food culture in the future 1. Comparing the preferred food purchase place, In case of Korean women, traditional market was comparatively more preferred while Japanese women relatively preferred convenience store (p<0.001). 2. In case of Japanese women, they answered there is no difference from ordinary days on New Year's Day (71%) and Christmas (40%) while 38% answered they prepare food at home. 40% said they prepare food on parents-in-law's birthday, and 41% said no difference from ordinary days. 52% said they prepare food at home on husband's birthday. For their own birthday, 32% said yes to preparing food at home while 45% said no difference and 22.3% said eating out. For children's birthday 65% said preparing at home, 16.3% said no difference and 14.9% said eating out. 3. Comparing the conception on traditional food, Korean women answered 'complicated' (77%) most while 'simple' (5%) least, which indicates their demands for simplified recipes. In case of Japanese women, 'complicated' (44%) was most while 'scientific' (6%) was least which indicates their demands for scientific way of recipes. There were differences shown by age (p<0.001) and the older the more said 'simple' or 'logical' (p<0.01). 4. As the reason for the complicity of traditional food recipes, Koreans said 'too many hand skill' (60%) most while 'too many spices' (8%) least. For Japanese, 'various kind of the recipe' (55%) was most while 'too many hand skill' (7%) was least. There were significant differences shown by academic background (p<0.01) and income(p<0.01), and the lower the academic background, the more said 'too many spices' as the reason for the complicity in making traditional food. Generally, the lesser the income, the more tendency to say 'various kinds of the recipe'. 5. In case of Koreans, 'the recipe is difficult' (56%) was high while 'uninterested' (9%) was low in answer which showed differences by academic background (p<0.05), and in case of Japanese, 'no time to cook' (44%) was high while 'uninterested' (7%) was low. 6. The following is the reasons for choosing traditional food as a snack for children. In case of Koreans, they answered as 'traditional food' (34%), 'made from nutrious and quality materials' (27%), 'for education' (22%) and 'suites their taste' (17%) revealing 'traditional food' is highest. In case of Japanese, it was revealed in the order of 'made from nutrious and quality materials' (36.3%), 'traditional food' (25.2%), 'suites their taste' (22.6%), 'for education' (12.8%) and 7. Comparing the most important thing for the popularization of traditional food in the world, Koreans answered 'taste and nutrition' (45%) most while 'shape and color' (6%) least. In case of Japanese, 'taste and nutrition' (75%) was answered most while 'hygienic packaging' (4%) was least. Both considered 'taste and nutrition' as most important thing for the popularization of traditional food in the world. 8. In case of Koreans, they answered they learn how to make traditional food 'from mother' (47%), 'media' (18%), 'school' (15%), 'from mother-in-law' (14%), 'private cooking school' (4%) and 'close acquaintances' (2%). In case of Japanese, they said mostly learn 'from mother', but it was also shown that the lower the academic background the lesser the tendency of learning 'from mother' but 'from school' (p<0.001). 9. About the consumption of traditional fermented food, Koreans said they make kimchi (90%), pickled vegetables (39%), soy sauce (33%), bean paste (38%), salted fishery (12%) and traditional liquors (14%) at home while 67% for salted fishery and 48% for traditional liquors answered they buy rather than making at home. On the other hand, Japanese answered they mostly buy kimchi (60%), soy sauce (96%), bean paste(91%), natto(92%), salt fermented fish foods (77%) and traditional alcoholic beverage (88%) to eat. This difference was shown very distinct between Korean and Japanese women (p<0.001). 10. About the most important thing in food, Koreans answered in the order of 'liking and satisfaction' (33%), 'for health' (32%), 'for relieve hunger' (18%) and 'convenience' (17%). In case of Japanese, it was revealed in the order of 'for health' (61%), 'liking and satisfaction' (20%), 'to relieve hunger' (16%) and 'convenience' (3%). This shows that Japanese women take comparably more importance to health than Korean women. The conception of food was shown different between Korean and Japanese women (p<0.001), and Koreans showed level 4-5 of food culture while Japanese showed level 5.

• 한국조리학회지
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• 제17권1호
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• pp.142-154
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• 2011

본 연구의 목적은 농촌지역의 초중고 학생들을 대상으로 김치에 대한 인식 및 기호도와 섭취 실태를 조사하는 것이다. 이를 위해 충북지역에 살고 있는 400명의 초중고 학생을 대상으로 설문조사를 실시하였으며 사용가능한 총 366부를 분석자료로 사용하였다. 수집된 데이터는 SPSS 10.0을 이용하여 통계적 분석을 실시하였다. 분석결과를 살펴보면 다음과 같다. 첫째, 김치에 대한 인지도에 대해 한국의 전통식품(24.3%), 영양식품(20.5%), 발효식품(19.2%), 건강식품(16.1%)으로 인식하는 것으로 나타났다. 둘째, 김치를 좋아하는 이유에 대해 "매운맛"(25.4%), "아삭아삭한 씹는 질감"(17.4%), "신맛"(14.0%)의 순으로 나타났으며, 김치의 선호도에 있어 "보통 매운맛", "약간 짠맛", "잘 익은 김치", "보통 양념 양", "부위상관없이" 김치를 선호하는 것으로 나타났다. 셋째, 김치섭취실태의 경우 전체응답자의 75.4%가 "하루 2번 이상", 78.0%가 한 끼 식사 시 "3조각 이상"($2.5cm{\ast}3.0cm$) 섭취하는 것으로 나타났다. 넷째, 학교급식 김치개발을 위해 초등학생의 경우 "크기가 작아서 한입에 먹기 좋게", 중학생의 경우 "내가 좋아하는 배추부위 이용"과 "젓갈 같은 비린내가 나지 않게", 고등학생의 경우 "차갑고 시원하게"가 높게 나타났다. 마지막으로 김치에 첨가하고 싶은 과일의 경우 배(48.9%), 사과(34.2%), 파인애플(30.0%)이 높게 나타났다. 채소의 경우 열무(44.9%), 무(37.5%), 깻잎(34.9%)이 높게 나타났다. 본 연구를 토대로 김치의 섭취 증가를 위해 지속적인 전통음식문화 교육, 배식종류 다양화와 방법의 변화 및 새로운 학교급식용 김치개발이 필요한 것으로 생각된다.

• 한국식품과학회지
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• 제6권2호
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• pp.116-123
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• 1974

1) In Seoul, it was known that the season for preparing Kimchies (fermented vegetables) for the winter was from the middle of November to early in December, in which the preparing rates of Kimchies in the middle of November, the end of November and early in December were 32.7%, 41.3% and 12.5%, respectively. The time that the largest quantity of them was prepared was about the end of November. 2) The average cost of Kimchies prepared for the winter for a family of four, five, six and seven was $10,000{\sim}15,000$ Won, $15,100{\sim}20,000$ Won, $10,100{\sim}20,000$ Won and $10,100{\sim}20,000$ Won, respectively, and the cost did not increase in proportion to members of a family. In case of the family of $6{\sim}7$, the cost for Kimchies showed a wide range compared with those for the family of $4{\sim}5$ 3) The main raw materials of kimchi for one person for the winter required $12{\sim}20$ heads of Chinese cabbages, $14{\sim}20$ roots of radishes, $4{\sim}7$ cloves of garlics and $300{\sim}500g$ of powdered red pepper. 4) The residents living in Seoul had prepared the several kinds of the pickles for the winter as follows; (1) Chinese cabbage Kimchi (98.9%), (2) Whole Chinese cabbage Kimchi (74.7%), (3) Kkakdugi (68.6%), (4) Dongchimi (66.4%) and (5) Chong-kak Kimchi (63.3%). It has, therefore. been considered that the five kinds of Kimchies mentioned above may be industrialized. 5) Uniqueness of the raw materials used for the most popular Chinese cabbage Kimchi was to use leeks, garlics, red peppers and gingers as spices, and it was also known that proper amounts of salted shrimp pickles and oysters was mixed to the Kimchies. Therefore, it had been considered that the characteristics of Chinese cabbage Kimchies for the winter had the hot taste with freshness. 6) For keeping the Kimchies during the winter about the half of the pickle jars was buried in the ground, and another half of them were wrapped in the straw bags or styropol and they were placed on the ground or kept in the basement, 7) In most case (80.9%), the salt concentration of pickling was adjusted by one's experiences, and only 19% of them was measured with the instruments. 8) Most of remaining kimchies were usually used for other cooks, but some of them were thrown away. 9) The ratio of the people who had ever bought the market Kimchies for their own edibility was 17.8% and most of them got it only in the spring and summer season. 10) About 18% of the residents living in the general houses in Seoul had ever bought the market Kimchies. It was also known that about 48% of the residents living in the general houses and about 79% of the residents living in the apartments wanted to purchase the market Kimchies if the production of the delicious Kimchies were industrialized. The season that the people wanted to get the market Kimchies was a little different each other among the residents. About 13.4% of the residents living in the general houses wanted to purchase the Kimchies during the summer, and 11.9% of them wanted to get it throughout the year. On the other hand, in case of the apartments, 25.2% of the residents wanted to get it during the summer and 24.4% of them wanted it throughout the year (4 seasons) and 19.9% of them wanted it during two seasons. The data mentioned above have shown that many residents hope strongly an industrial production of the Kimchies. It is also true that many residents living in both the general houses and apartments want to get the market kimchies throughout the year, and particulary during the summer season that most foods are very apt to be spoiled.

• 대한가정학회지
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• 제5권1호
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• pp.733-739
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• 1966

A 371 agricultural households from 26 different communities in South Korea was subjected on a study of food taboos in January of 1966. To the pregnant women, those to whom a high protein diet is particurally important, as many as 14 different kinds of foods, mostly portein rich foods, were avoided to eat. It is believed that if duck is eaten while pregnant her baby may walk like a duck in later life. Some mother have a strong aversion to the rabbit meat that her unborn baby must be a harelip. It is feared to eat chicken, shark or carp by the pregnant mother for her baby may get a gooseflesh appearance, or fish scale-like skin in later life. It is thought that if mother eats soup made of meat borns, especially chicken bones, a disfigured baby may be born. Some area informed that if mother eats crab meat her future baby will always bubble. To the child-bearing mothers 13 different kinds of foods were avoided to eat. Some believe that if raddish kimchi, soybean curd, squash are eaten while dilivery that mother may get dental decay or to lose all her teeth. Other think that highly spiced raddish kimchi cause delivery difficult. To the lactating mothers 7 different items of foods were not recommended to eat. It is a common belief that eating green vegetables, especially fresh lettuce, are restricted that her baby may stool greenish. It is said that eating ginsen-chicken soup, or ginsen tea during lactating reduces breast milk secretion. To the weaning babies 7 different kinds of foods were prohibited to fee. Eggs are not eaten because mothers think her babies will start to talk very late. Eight different items of foods in cases of gastro-intestinal diseases, 5 items for liver disease, 7 items for high blood pressure as well as for paralysis were respectively restricted. It is said that meats including pork, beef, and chicken are neither desirable for the patients of high blood pressure nor those of paralysis. To the measles children 10 varieties of foods were restricted. Especially soybean products and meats were not encouraged to use for avoiding asecond attack of measles. For the common cold 8 different kinds of foods were aversed and men think that eating of soup of undria delays a recovery. For the tuberculosis 4 kinds of foods were prohibited to eat. It is said that wine, red pepper and ginsen will stimulate lung bleeding. Many mothers had a strong aversion to fermented shrimp and fish in case of style. and 5 different items of foods were restricted. In case of menstration not so many foods were restricted as other cases, but meat soup is not eaten in this condition in some areas. Majority of food taboos in Korean villages are neither based on tribal nor religious factors. But no one knows how, since what ages, from where, these food taboos have been transmitted and spread over the country. This survey found a great variety of food taboos, aversions, traditional beliefs and prohibitions latent unknown reseasons, or non-scientific conceptions, or completely different ideas from the modern medical aspect, or somewhat fallacious and superstitious beliefs. For the vascular disease contrasting approach were found between modern the oritical therapy and popular remedy among the rural populations who largely depend on the eastern medication. Further scientific study on either side should be done to lead the patient proper way. Many restricted foods such as rabbit, duck, chicken and fish are best resources of protein rich foods which are available in the village. Emphasis should be laid upon breaking down fallacious and supersititious food taboos through the extended nutrition education activities in order to improve food habit and good eating pattern for healthier and stronger generations of Korea.

• Journal of Nutrition and Health
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• 제9권1호
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• pp.43-50
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• 1976

This is the report of a food consumption survey of 193 members of 30 farm families in three rural villages of Korea. From a total of 188 households of the three villages, namely Wolgok in Kyunggi Do Province, Wachon in Kangwon Do Province, and Sobong in Cholla Namdo Province, 30 households were chosen for the survey. Four consecutive seasonal surveys, beginning in the autumn, November 1974 and finishing with the summer, August 1975, were made and each survey covered three consecutive days. The Precise Weighing Method was used in evaluating the kinds of food and nutrient intakes of the subjects. This method entails the accurate weighing of all foods by the investigator just prior to their consumption by the subjects under investigation. This survey was male to determine the actual food eaten by the members of these farm families at each season of the year, and to note any special differences in the foods consumed. The results obtained are summarized as follows: Food Intake The traditional ordinary diet of Korean farmers consists mainly of rice and other cereals as staple foods, and simple subsidary foods. The nutritional shortcomings of rice as a staple food are evident in the subclinical status of nutritional deficiencies. The mean consumption of cereals and their products was very high and it was more than half of the daily total food intake throughout all the seasons. The consumption of animal food, fruits, and fat by the farmers was very low. Fruit intake during winter and spring was almost nil. One of the special foods in the Korean dietary pattern is Kim-chi, a variety of pickled and fermented vegetables. The mean intake of Kim-chi during autumn and winter was very much higher than the other seasons. Korean farmers have difficulties in balanced year-round supply of food due to seasonality of food production and lack of food preservation. As nutrition problems of Korean farmers are highly influenced by seasonal variations, the expansion of an appropriate food preservation and storage programme should be encouraged. Special consideration should be given to new methods of preservation, the types of foods preserved, and production and consumption of nutritionally valuable foods for the improvement of the nutritional status in rural communities. Nutrient Intake Average adult rates for calorie and protein in the three study areas were 0.80 and 0.87 respectively, with little variations by villages. The adult caloric intake in averaged 2,928 kcal for autumn, 2,662 for winter, 2,673 for spring, and 2,760 for summer. Cereals contributed most of the total calories. In terms of the recommended daily dietary allowances for the Korean given by the Korea FAO Association, the diets in this survey were adequate except in the winter and spring. The protein intake averaged from 76.4 grams in autumn to 83.4 grams in summer and was near the recommended allowance, but a relatively large proportion of the total protein came from cereals and their products. The fat intake was unsatisfactory, ranging from 19.2 grams to 29.3 grams for the four seasons, and the consumption during farming season was higher than other seasons. It is apparent that the diet of the Korean farmers should be supplemented by calcium during autumn and winter. The highest calcium intake, with a mean of 583.5 milligrams, was recorded in summer. The mean intake of iron ranged from a low of 9.2 milligrams in the autumn to a high of 15.0 milligrams in the spring and it was satisfactory for all seasons. Among the vitamin group, the daily average intakes of vitamin A, thiamine, riboflavin, and ascorbic acid were lower than the desired intake throughout all the seasons. The mean vitamin A intake as ${\beta}-carotene$ ranged from a low of 2,807.8 IU to a high of 5,221.0 IU. The thiamine intake ranged from 0.98 milligrams to 1.19 milligrams, while mean riboflavin intake ranged from 0.92 milligrams to 1.13 milligrams. Ascorbic acid intake was 37.3 milligrams, the lowest, and the highest 47.8 milligrams. Niacin intake among Korean farmers was higher than the recommended allowance throughout all the seasons, and the mean intake ranged from 18.3 milligrams to 25.8 milligrams. The main character of the Korean farmers' diet has been found low in quality of protein and high in carbohydrate. Attention should be paid to the low intake of vitamin A, thiamine, riboflavin, and ascorbic acid among Korean farmers.

• Journal of Nutrition and Health
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• 제45권6호
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• pp.562-576
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• 2012

본 연구는 식품, 영양, 조리 분야의 전문가를 대상으로 하여 국민건강영양조사 (제4기, 2007~2009년)의 식사섭취자료에서 추출한 총 512종의 상용 음식 및 식품에 대한 한식 인식률을 온라인 설문조사를 통해 살펴보았다. 1) 본 연구에서는 온라인 설문조사에 참여한 한식 관련 분야 전문가 117명의 한식 인식률에 대한 자료를 분석하였다. 한식 인식률은 512종 항목에 대해 '한식이다'라고 응답한 대상자의 비율을 구해 5개 범주 (25% 미만, 25~50% 미만, 50~75% 미만, 75~90% 미만, 90% 이상)로 분류하였고, 국민건강영양조사의 28개 음식군체계에서 '당류'의 '설탕'과 '유지류'의 마요네즈와 참기름은 조리 시 주로 사용되는 용도를 반영해 '장류, 양념류'로 재분류한 후 '유지류'군은 생략하고 '죽 및 스프류'군을 각각 '죽류'군과 '스프류'군으로 분리시킨 28개 음식군으로 체계화하여 분석하였다. 2) 조사대상자들의 일반적 특성을 살펴보면, 성별은 여자가 남자에 비해 7배 정도 많은 것으로 나타났고 (p < 0.0001) 연령은 대부분 40~60세 미만이었다. 전문 분야별 대상자 수는 조리, 영양, 식품 분야 순으로 많았으며, 자신의 전문 분야에 10년 이상 종사한 사람의 비율이 약 90%를 차지하는 것으로 나타났다. 해외거주 기간이 1년 미만인 대상자와 반대로 5년 이상의 장기 해외거주 경험을 가진 대상자들의 비율은 각각 34%, 32%로 비슷하게 나타났다. 3) 조사대상자의 90% 이상이 '한식이다'라고 응답한 음식은 28개 음식군에 포함된 총 512종의 항목 중에 266종으로 52%였다. 각 음식군별로 설문에 제시된 항목 중 '밥류' 43%, '면류 및 만두류' 41%, '죽류' 57%, '국 및 탕류' 90%, '찌개 및 전골류' 86%, '찜류' 93%, '구이류' 50%, '전, 적 및 부침류' 82%, '볶음류' 73%, '조림류' 73%, '나물, 숙채류' 100%, '생채, 무침류' 71%, '김치류' 100%, '젓갈류' 100%, '장아찌, 절임류' 58%, '장류, 양념류' 41%, '곡류, 서류 제품' 50%, '과일류' 6%, '채소, 해조류' 17%, '음료 및 차류' 26%, '주류' 20%, '빵 및 과자류' 3%에 해당하는 항목을 대상자의 90% 이상이 '한식이다'라고 인식하고 있는 것으로 조사되어 나물류, 김치류, 젓갈류의 음식을 우리나라의 대표적 전통 음식이라고 생각하고 있음을 알 수 있었다. 그러나, '튀김류', '수, 조, 어, 육류', '두류, 견과 및 종실류', '유제품류 및 빙과류', '당류', '스프류'는 한식 인식률이 90% 이상인 항목이 없는 것으로 나타났으며, '유제품류 및 빙과류', '당류', '스프류' 항목 대부분은 한식 인식률이 25% 미만인 것으로 나타나 이들 음식군에 대해 대상자들이 '한식이다'라고 인식하는 비율이 매우 낮았다. 4) 대상자의 전문 분야에 따라 512종의 항목에 대한 한식 인식률의 차이가 있는지 분석한 결과 35종 항목에 대해 유의적인 차이를 보였다 (p < 0.05). 한식 인식률에 전문 분야별 유의적 차이가 있었던 35종 항목 중에 조리 분야 전문가들이 나머지 두 분야 전문가들에 비해 높은 한식 인식률을 보인 항목이 더 많았고, 반대로 식품 분야 전문가들이 두 그룹에 비해 상대적으로 낮은 한식 인식률을 보인 항목이 많은 것으로 나타났다. 5) 대상자들의 특성에 따른 한식 인식률을 분석한 결과 해외거주 경험이 한식 인식률에 유의한 영향을 미치는 것으로 나타났다. 대상자들을 해외거주 기간에 따라 1년 미만, 1~3년 미만, 3~5년 미만, 5년 이상으로 분류하여 한식 인식률의 차이를 비교했을 때 그룹 간 유의적인 차이를 보였으며 (p < 0.05) 해외거주 기간이 5년 이상인 전문가 그룹에서 512종의 항목 중 '한식이다'라고 응답한 비율이 해외거주 기간이 1년 미만인 그룹에 비하여 유의적으로 낮았다 (p < 0.05). 6) 개별 음식과 식품 단위로 한식 인식률을 살펴보았을 때 만두에서 보듯이 조리방법이나 함께 사용된 주재료 또는 부재료가 한식 인식률에 영향을 미치는 것으로 나타났으며, 떡만둣국, 김치만두, 부대찌개를 예로 살펴보면 90% 이상의 한식 인식률을 보이는 떡과 김치 같은 한식 인식률이 높은 식재료를 같이 사용하여 음식을 조리할 경우 한식 인식률이 높아지는 것으로 나타났다. 위의 연구 결과들을 요약해 보면 식품, 영양, 조리 분야의 전문가들은 떡, 나물, 김치, 젓갈에 대한 한식 인식률이 매우 높았으며 '한식이다'라고 인식하는데 있어서 조리방법과 같이 사용된 식재료에 대해 고려하는 것으로 나타났다. 또한 본인이 종사하는 전문 분야에 따라 일부 음식이나 식품에 대한 한식 인식률에 차이가 있었고 해외거주 경험에 따라 한식이라고 인식하는 음식과 식품의 비율에 차이가 있었다는 사실에 근거해 보았을 때 대상자들의 경력, 지식, 경험과 같은 일반적 특성들이 한식의 인식률에 미치는 영향이 크다고 할 수 있겠다. 따라서 한식이 무엇인지에 대한 설득력 있는 정의를 정립하기 위해서는 본 연구 결과가 다른 한식 관련 전문가들에서도 재현되는지 여부를 검증하는 후속 연구가 필요하며, 더불어 한식이 무엇인지에 대한 보편적인 정의를 내리기 위해서 다양한 계층에서 각기 특성에 따라 한식에 대한 인식에 영향을 미치는 요인을 파악한 후 체계화 시키는 작업이 필요할 것으로 사료된다. 또한 국제교류 증가에 따른 외국의 다양한 식문화와 식재료의 국내 유입 증가와 전세계적으로 활발히 이뤄지는 식품의 유통으로 인해 급격한 식생활 변화가 일어나고 있는 현대 사회에서 우리나라 고유 음식과 식문화를 계승하고 발전시키기 위해서는 다양한 계층에서 이루어진 한식에 대한 인식 연구의 결과를 바탕으로 명확하게 정의되지 않은 한식에 대한 개념을 정립하는 것이 시급할 것으로 사료된다.