• 한국주거학회논문집
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• 제26권5호
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• pp.153-161
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• 2015

The purpose of this study is to understand Le Corbusier's idea of public and private spaces, and the hierarchical spatial structure in his multi-family housings. It investigates the origin of Le Corbusier's ideology about the public and private spaces in his multi-family housing projects. Precedents those influenced his ideas are two: first, Fourier's ideal community model $Phalanst\grave{e}re$; second, Monastery of Ema near Florence. In both cases, private and public spaces and intermediate spaces were in clear hierarchy and also in harmony. Le Corbusier focused on the interplay of individual and collective life. This study analyzed the spatial composition of Le Corbusier's three multi-family housing models. They are Immeubles-Villas of Ville contemporaine pour 3 millions d'habitants (1922), Immeubles-Villas at Pavillion of l'Esprit Nouveau (1925), Unite d'habitation at Marseille (1945). The three projects are different according to size and periodical characteristics. However, they followed his basic principle for spatial composition about multy-family housing. His 'method of harmony for public and private space' is as follows: first, the securing of clear personal space; second, the importance of the intermediate space; Third, the essential understanding of communal space. Through this study, it was reaffirmed that the 'multi-family housing is a space where individuals and the whole co-exist'.

• 대한가정학회지
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• 제44권8호
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• pp.47-61
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• 2006

The study analyzed the characteristics of the daily life and the living arrangements use of the elderly with literature review after the modernization period based on the daily life perspectives. The changes in the ideology, social system, and family system, which influenced the society and families, also affected the status of the elderly and their daily lives. Consequently, they had been facing conflicts, acceptance, and internal differentiations. The characteristics of the changes in the daily lives of the elderly in different periods were as follows. The contents were written from three different perspectives, phenomenological, symbolic interaction, and Marxist. During the modernization period, the family system and the hierarchy within a family had been reformed. However, the elderly were still considered as the symbolic leader and the respected figure of the family. From a phenomenological perspective, elderlies teach the next generations and influence the family's lives. On the other hand, from a perspective of symbolic interactions, spatial adjustment behaviors toward the largest room between the elderly and the next generation were detected. The actual authority was given to the next generation. However, the elderly were still treated as the symbolic authority. Yet, as the society became more industrialized, conflicts aroused about the support of the elderly. Those, who were neglected from the family, even spent their daily time at the elderly center or the community center. The daily lives from the Marxist perspectives suggested that modernization caused the young generations, who were well-educated and had financial powers, to have initiatives. The role of the elderly was reduced and they became negligible people, who spend meaningless daily lives. The interested the Third Ages is a new perspective on the elderly, who were neglected from the industrialized society. From a phenomenological perspective, the Third Ages are the generations that seek and demand for new housing.

• 한국조경학회지
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• 제43권1호
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• pp.69-81
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• 2015

본 연구는 공원이 과거에서부터 시민들에게 꾸준히 혜택을 주고 있는 복지이념 수행의 장이었다는 것을 전제로, 그 실체는 무엇이고 구체적으로 어떻게 그 역할을 수행해 왔는가라는 근본적인 질문에서부터 출발하였다. 따라서 본 연구에서는 최근 논의되고 있는 복지수단으로서의 공원역할에 대한 이론적 기초를 찾아보고, 공원복지에서 논의되고 있는 이념은 사회복지 이념과의 어떤 차별성을 띠는지 살펴보고자 하였으며, 공원 발달 과정에 있어 공원이 제공하는 복지혜택이 어떻게 변모되어 왔는지를 조망해 보고자 공원의 발전 과정에 따라 시기를 구분하고, 각 시기별 사회적인 상황과 맞물려 공원이 시민들을 대상으로 제공한 복지 기능의 역할 및 형태를 살펴보았다. 또한 시간의 흐름에 따른 공원복지 기능 및 요소의 전개과정에 따라 그 근간이 된 이념의 특성과 전개양상을 찾아보았다. 연구의 결과는 다음과 같다. 이제까지 공원이 수행한 공원복지 기능은 크게 세 가지 범주로 나누어 정리할 수 있다. 첫째, 치료적(remedial) 기능으로, 이는 '사회적 약자'에 대한 직접적인 원호, 육성, 갱생에 기여하는 직접적 서비스 기능이다. 둘째, 예방적(preventive)기능으로, 이는 개인과 가정, 집단 그리고 지역사회의 기능을 강화하는 것을 목적으로 부여된 공원복지 기능이다. 셋째, 개발적(developmental)기능으로, 이는 공원이 사회발전에 직접적으로 기여하도록 변화촉진체계로 기능함을 말한다. 공원복지 수혜 계층과 수혜 혜택의 질적 측면에서 살펴보면, 첫째, 공원복지 대상이 빈민계층에서 일반국민으로 대상이 넓어졌으며, 공원의 혜택을 받는 실제 이용계층 역시 특수계층에서 일반 대중으로 평준화되고 있다. 둘째, 공원복지의 의미가 자전적 형태에서 인간의 기본적 권리로 이동되었다. 셋째, 공원복지의 목적이 최저조건(minimal condition)을 제공하는 것에서 최적의 조건(optimal condition)을 제공하는 것으로 바뀌고 있음을 확인할 수 있었다. 공원복지이념은 초창기에는 이념적 특성에만 그치는 자전적 성향이 컸으나, 시간이 흐르며 다양한 사회적 요구와 함께 여러 사회적 이점을 만들면서 적극적인 복지이념을 발현하는 장이 되었다. 더불어 현 세대 공원과 복지는 참여와 삶의 보편적 웰빙을 위한 접점에 놓여 있는 것을 확인할 수 있다. 본 연구는 공원 복지이념과 실천이 어떻게 연결되어 왔는지에 대한 고찰과 함께, 복지혜택을 제공하는 측면에서의 공원의 의미와 가치를 제고하고, 이를 통해 앞으로 다양한 공원의 역할, 가치 및 이념을 조망하는 연구의 선례가 될 수 있도록 하였다.

• 대한가정학회지
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• 제35권6호
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• pp.289-315
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• 1997

Living culture, which is a pattern of peoples' everyday living, is influenced by the socio-economic conditions as well as ideology of the society. south and North Korean societies have been segregated during the past 50 years with different socio-those two societies share the same traditional culture. This project was developed to identify the differences in living cultures between South and North Korean societies, and to make suggestions for their successful integration. The first part of the project was concentrated on finding out the current living culture of North Korean families. References on North Korean living culture were reviewed, and North Korean movies related to family living were also analyzed. Besides, in depth interview was conducted with ten people who escaped from North Korean after 1990. The subjects with various demographic backgrounds were asked about lifestyles concerning food, clothing, housing, time management, consumption, child rearing, and family living that they experienced when they were in North Korea. The subjects were also asked to respond to the questionnaires measuring collectivism, materialism, and familism, which were developed for the study to find out the relationship between value orientation and lifestyles. This study revealed differences in many aspects of living cultures of South and North Korea, and relationships were suggested between value orientation and lifestyle. This exploratory study was intended to provided ground for more objective study with large number of subjects in the following year.

• 영어영문학
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• 제54권2호
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• pp.169-188
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• 2008

Michael Hardt and Antonio Negri find in women's caring/domestic labor a potential for producing affects, relationships, and forms of communication and cooperation in the family and in the community. Caring/domestic labor in their view is biopolitical in that it directly produces social relationship and forms of life. In this way, they contributed in deconstructing the fixed idea that women's caring/domestic labors are confined to the private domain rather than public one. The literary representations of women's caring/ domestic labor, however, have tended to emphasize its repetitive and confining attributes to private domains and the accompanying physical and mental alienation. Doris Lessing's "To Room Nineteen" and James Joyce's "Eveline" are the examples. "To Room Nineteen," an indirect manifestation of Doris Lessing's position as a Communist, criticizes the sexual distinction of domestic labor under Capitalistic ethic and describes the possible extinction of women's subjects who internalize the capitalistic ideology of bourgeois middle class nuclear family. "Eveline," the fourth work of Joyce's Dubliners, is another example to show the negative result of internalization of Catholic orthodox in which women are obligated to care and sacrifice specially through domestic and caring labor.

• 가족자원경영과 정책
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• 제8권2호
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• pp.61-84
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• 2004

This thesis attempted to generate ideal tea culture space that connects environment and culture. Therefore, this examines: First, history of tea and the characteristics of tea culture space from Gochosun to modern times was reviewed Second, psychological factors (spirit of tea) of Korea tea culture space were reviewed. Third, the connection between the concept of tea culture space and Human Ecosystem Model by was analyzed. Also, this thesis examined how the culture of ecosystem and why tea culture space is needed. because tea includes varieties of ingredients for protecting environmental pollution. Finally, tea culture spaces were reviewed each region during Chosun dynasty, and tea culture space of recent tea users. In order to study tea culture space, complex residential area and single residential areas were compared. The useful of tea culture space as a ecological space was also examined. To achieve the purpose of this study, related literatures were reviewed, and investigations of museums and a survey on modern living space were also conducted. The results show that the space of our tea culture were affected by nature worshipping of Gochosun, Buddhism of Koryo, and Confusianism of Chosun with 'Pungryu', the idea that enjoys nature, thereby applying environment-friendly ecological beauty to their living space and life. The cultyral space in Korea is composed of natural environment such as mountain, sea, rock, or trees and artificial environment such as pond or pavilion. In the future, oriental culture with metaphysical value will lead the world culture, and especially, tea culture would play an important role regardless of nationality, race, religion, and ideology. Therefore, establishing a tea culture space in a living space would be the fundamental methods that would be able to settle down such tea life into our daily life. Our attempts to create ecological tea culture space as a integrated cultural space of natural, artificial, and human behavioral environment will contribute to enhance our quality of life.

• 산업진흥연구
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• 제7권2호
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• pp.43-49
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• 2022

본 연구는 에스핑-앤더슨의 복지국가체제론을 연구하여 한국의 실정에 맞는 복지국가의 모형을 개발하여 이를 현실에 적용하고자 한다. 본 연구방법에 있어서 기본적으로 이데올로기를 연구 분석하고 이를 에스핑-앤더슨의 복지국가체제론을 중심으로 하여 이를 한국적 상황에 알맞게 적용하는 방법을 사용하고 있다. 복지국가의 모형에 관한 연구는, 1965년 윌렌스키와 르보에 의해 주장된 보완적 모형과 제도적 모형의 분류 이후에 다양한 모형들이 연구되고 있다. 또한 에스핑-안데르센은 이데올로기에 따른 복지국가의 모형으로 세 가지를 주장하고 있는 데, 첫째, 자유주의 복지체제는 고전적 자본주의의 모습에 가장 잘 부합하는 데에는 시장 역할이 중심적이며, 시장을 통한 개인주의적 연대에 방해가 될 수 있는 국가 또는 가족의 역할은 실제로 주변화 되어 있다. 또한 시장을 통한 개인주의적 연대에 대해 최대한 장려하기 위해서는 국가영역에서의 탈상품화는 최소화 경향으로 흐르고 있다. 둘째, 보수주의적 복지체제는 가족주의적 요소가 강해서 사회적 연대의 근원은 가족이며, 국가는 이 가족의 특성을 지원, 보완하는 역할을 한다. 보수주의적 체제에서 탈상품화가 가구주에게 높게 나타나거나, 복지제도가 조합주의적이고 국가주의적 형태를 띠는 것은 이러한 특성을 반영한 결과라고 할 수 있다. 셋째, 사회민주주의적 복지체제는 사회적 연대의 근원이 국가이다. 따라서 국가 역할이 크고, 국가는 탈상품화 가능성이 높으며, 보편주의적 개입에 의해서 가족과 시장에 대한 대체 특성을 갖는다. 본 연구는 에스핑-앤더슨의 3가지 복지국가의 모형을 적용하여 한국 실정에 알맞은 모형을 연구한 것이다. 결론적으로 에스핑-앤더슨의 3가지 복지국가의 모형은 자유주의적 복지체제에 기반한 시장 중심적 모형, 보수주의적 조합주의 복지체제에 기반한 지위 중심적 모형, 사회민주주의적 복지체제에 기반한 연대 중심적 모형으로 분류할 수 있으며, 한국형 모델로는 자유주의와 보수주의의 절충형을 제시하였다.

• The International Journal of Costume Culture
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• 제7권1호
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• pp.17-27
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• 2004

Using semiotic analysis, visual images in selected postmodern fashion advertisements were analyzed. Semiotics is the study of the structure of the meanings of signs. Semiotic analysis involves deconstruction, and thus draws on the researcher’s value-mediated introspection and subjective interpretation of texts i.e., ads). Through deconstruction, culturally assigned meanings, which represent consumers and culture, were revealed. Postmodern characteristics including open interpretation, use of the human body as an object, multi page format, new mood, black and white scenes, use of real people, and new ideology were identified in the ads. The importance of analyzing visual images in fashion ads was stressed in the findings of the study, as was the importance of educating consumers on how to read the visual images.

• 한국의류학회지
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• 제33권9호
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• pp.1347-1360
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• 2009

Historical compliance with economics in a political interchange accepts the elements of multiculturalism to develop a new field in the research with China. New research seeks to point out the characteristics of the Baekje dress style in relation to studies on East Asian fashion that observe the role and place of Baekje apparel. This study reveals the formation background of Baekje dress culture. Examined are the cognitive world of Baekje dress culture. The study reveals the form of the three Baekje Kings and royal dress.

• Journal of Contemporary Eastern Asia
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• 제21권2호
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• pp.13-26
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• 2022

This study explores the following research question to address issues linked to emotions, identity, and institutions: how has the cult (institution) of the three Kims affected North Koreans' strong sense of nationalism (emotion), which is based on their Juche ideology (identity)? This paper investigates four fundamental elements of historical institutionalism: time boundedness, path dependency, institutional changes, and the shadow of the past. First, time boundedness illustrates how culture and education have been used to build trust and loyalty in the general public to construct individual and family cults. Second, path dependence reveals how the Songbun system has resulted in strong nationalism throughout Rodongdang's institutionalization. Third, institutional changes highlight the significance of age divides, as different age groups do not always support the three Kims' cult. Finally, the shadow of the past helps us understand the primary processes for generating mass ardent nationalism in the form of powerful impulses for self-sacrifice.