• 가정과삶의질연구
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• 제29권4호
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• pp.1-15
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• 2011

This study explored the life histories of intermarried Korean men for more than one year before and after their family dissolution. Researcher had in-depth interviews with participants who were selected by purposive sampling from the intermarried Korean men with dissoluted family conditions. Researcher employed the holistic-content approach to analyze the interviewed materials. Mandelbaum(1973)'s conceptual framework-dimensions, turnings, and adaptions-has been taken to present the analyzed contents. The dimensions of men consisted of 'request of continuous money', 'limitation of comprehensible communucation', 'premise terminated marriage: leaving home', 'inassurance of marriage maintenance'. Turnings involved 'abandoned person', 'parents' excessive protection', 'community among themselves', and 'greedy mediator'. Adaptions were observed by 'various feeling card', 'worrying about men's child', 'expecting the future', and 'stopping on foreigner as a partner'. Discussion and suggestion were presented on the basis of these findings: examination of marriage genuineness, Korean men's preparation of marriage, intervention and service for their mental health, supports for their children and strengthen of multicultural family center's function for dissolved family.

• 비교문화연구
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• 제35권
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• pp.59-78
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• 2014

This article is written on the ground that one of the major characteristics of Chinese New Period women's novels is about family dissolution and calling and it is examined based on analysis of "The Bathing Woman" by Tie Ning. In "The Bathing Woman", the family seems 'Regular' externally but it is actually fragmented internally. The author offers patriarchal perspective on 'Family' from the eyes of daughter of the family. The problems are classified into three categories. First, it is the problem of exclusiveness embedded in the essential characteristic of family represented by blood relation. Second, it is the research on the reason for family dissolution. Tie Ning finds the reason at 'Unmotherly mother, that is the lack of maternal instinct. Third, it is the expectation of the restoration of dissolved family. Tie Ning's indication of 'Family' is equal to 'Mother' and 'Mother' is the source and power that can heal and restore the dissolved family in her novel. It is expansion of maternal instinct represented by protection and caring into 'Practical action' and it is meaningful in a way that it expands the principle of maternal instinct and sublimates it into universal morality. However, it should not be overlooked that it could be another moral system that could suppress the females in other ways.

• International Journal of Human Ecology
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• 제17권2호
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• pp.17-30
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• 2016

This study was conducted to make a policy proposal for Korean grandparent-grandchildren families, analyzing what adversities adolescent grandchildren suffer when living in a grandparent-grandchild family, the types of Korean families and how family resilience appears as family power. In order to conduct this study, 20 consenting adolescents were selected for an interview from grandparent-grandchildren families recommended by the U City Healthy Family Support Center. This study suggests the following conclusions. First, we discussed divorce, death, financial bankruptcy related stress, economic difficulties in the present family, accidents involving family members of a grandparent-grandchild family, grandparents' serious disease, death, family conflicts and family comparisons with friends. Second, in the domain of family resilience, desire to maintain the family appeared as a Korean value. In addition, efforts to bond as an emotional family and grandchildren's attitudes of gratitude to grandparents are also expressed. However, family conversation appears weak due to the generation gap between adolescents and grandparents or complications from family stress. Third, the resilience in the family organization appeared weak since there are relatively insufficient socio-economic resources to support the family. This study makes several suggestions for family policies and shows the necessity to develop policies that reflect the needs of grandchildren and grandparents.

• 대한가정학회지
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• 제32권4호
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• pp.85-95
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• 1994

Today the occurrence and world-wide transfusion of the AIDS has brought about new problems related to family relations. The AIDS is more threatening than any other disease because of the special processes of infection trough sex and intravenous injections high care cost and terminal death. The AIDS causes conflicts among family members economic destitution and family dissolution. In the U.S Marriage without noticing of the AIDS may lead to divorce like injuries abandonment and misfeasance during marriage. But the AIDS victims should not be rejected from the rights of parental decision divorce beneficiaries and visiting rights. More discussion is needed about such issues as the pregnancy rights rongful birth action and selective nontreatment by doctors. The AIDS may influence the every party involved and interdisplinary studies should be required to solve the problem including family science laws psychology sociology and medical research as well.

• 한국사회복지학
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• 제59권2호
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• pp.171-195
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• 2007

본 연구는 재혼이 초혼보다 취약하며 재혼이혼율이 초혼이혼율보다 더 높음에도 불구하고 재혼해체에 관해서는 알려진 바가 전혀 없는 현실에 착안하여, 재혼이 어떻게, 왜 해체에 이르게 되는가를 이해하고자 재혼 후 이혼한 여성들을 대상으로 질적 사례연구를 시도하였다. 총 7명을 심층 면담한 녹취록을 질적자료 분석프로그램인 Nvivo2로 분석하여 분석의 신뢰도를 확보하였다. 분석결과 정서적 애착이 결여된 재혼동기, 취약한 부부유대, 계자녀와의 갈등, 시집의 소외 등이 해체된 재혼생활의 특성으로 도출되었는데, 이러한 재혼생활의 특성들이 재혼생활의 안정성을 위협하고 직, 간접으로 재혼의 해체에 영향을 주는 것으로 확인되었다. 이러한 연구결과는 재혼과 재혼가족에 대한 사회복지 개입의 필요성을 강력히 시사해 주고 있다.

• Human Ecology Research
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• 제54권1호
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• pp.57-67
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• 2016

This study analyzes child and family department curricula at domestic universities and research topics in articles found in related representative domestic journals. Curricula were collected from the web pages of 26 out of 90 departments of 77 universities. Research topics were collected from the Family Environment Research, Journal of Child Studies, and Journal of Korean Association of Family Relations published from 2000 to February 2015. From those journals, the number of articles related to child studies were 1,843 and family studies 1,239. Among those articles, 6,593 keywords related to child studies and 4,748 keywords related with family studies were collected and analyzed. The results of this study were: first, we found four types of curricula provided by Child and Family Departments such as Child Studies, Child and Family Studies, Home Economics Education, and Family Welfare. Second, the identified research topics in child studies were child development, education & childcare, parent education, counseling & therapy, cross cultural study, instrument development, and policy. Family research topics were also categorized by individual family members, child rearing & education, family dynamics & problems, families & culture, work & family, family formation, dissolution & diversity, family practice, family theories & methods, and midlife & later years. We suggest several future careers in child and family studies based on these findings.

• 대중서사연구
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• 제27권2호
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• pp.215-262
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• 2021

본고는 김려령 작가의 소설 『완득이』와 『우아한 거짓말』, 이한 감독의 영화 <완득이>와 <우아한 거짓말>을 대상으로 매체 전환 스토리텔링의 변형 과정을 분석하여, 포스트IMF시대 가족해체 및 '개인화'를 둘러싸고 상이한 서사적 대응이 공존하는 트랜스미디어 스토리텔링의 문화 정치적 함의를 고찰하였다. 먼저 트랜스미디어 스토리텔링 개념에 대한 기존 연구를 비판적으로 검토하고, 원작에서 출발한 매체 전환 스토리텔링을 구명(究明)하기 위해 마리-로르 라이언의 서사학적 관점인 '트랜스픽셔낼러티(transfictionality)'를 참조하였다. 소설 『완득이』와 『우아한 거짓말』은 가족해체라는 실존적 조건을 받아들이는 '개인화'의 두 가지 양상을 드러낸다. 소설 『완득이』는 '자기 발견'을 통해 가부장 중심의 가족로망스를 벗어나 친밀한 개인들의 동행과 같은 느슨한 가족 유대를 보여주었다. 소설 『우아한 거짓말』은 철저히 고립된 자신을 발견하는 청소년의 이야기를 통해 '고통의 개인화'를 보여주는 동시에 남겨진 자들의 애도가 불가능함을 서늘하게 그려냈다. 한편, 영화로 전환된 <완득이>와 <우아한 거짓말>은 가족 해체에 직면한 가족 구성원들이 이에 맞서 가족을 재발견하고 복원하는 서사를 보여 주었다. 영화 <완득이>는 다문화 정체성을 통해 가족공동체의 확장을 도모하였고, 영화 <우아한 거짓말>은 남겨진 가족들이 슬픔 속에서도 '자살생존자'로 살아남아 자신들의 애도를 완성하였다. 위 소설의 스토리월드는 청소년 개인의 '자기 발견'에, 영화로 전환된 스토리월드는 '가족을 재발견'하는 데에 무게중심을 두고 있다. 스토리텔링의 변형, 특히 서사구조의 재구성('수정 modification')을 통한 트랜스미디어 스토리텔링은 매체 전환 텍스트들 간의 관계를 '충실한 재현'에서 멀어지게 하는 것은 물론 상반된 주제와 세계관을 보여 주고 있다. 즉 '인물의 등장'이라는 기준점을 제공하되, 원작에서 출발하여 매체를 전이하면서 스토리텔링을 변형시킴으로써 원작으로부터 자유로워지려는 트랜스미디어 스토리텔링은 이질적인 목소리들을 생성하여 다성적 스토리월드로 개방하였다. 가족해체와 개인화를 둘러싸고 불확실성이 증폭하는 포스트IMF시대에, 이와 같은 트랜스미디어 스토리텔링에 의해 생성된 다성적(多聲的) 스토리월드는 개인의 자유/위험과 공동체에의 안주라는 이질적인 욕망을 경험하도록 이끈다. 이는 '횡단, 초월, 변형'을 근간으로 하는 트랜스미디어 스토리텔링의 문화정치적 함의라할 수 있을 것이다.

• 가정과삶의질연구
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• 제34권3호
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• pp.129-145
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• 2016

This study focuses on the differences in family values, which is a cause of family dissolution and conflicts of marriage immigrant women. This study was conducted on 441 women in Vietnam. It was done to explore their family values. Specifically, the following were examined: the overall family values and martial status of Vietnamese women; differences in their family values by region (northern, central, southern). The survey questionnaire consists of the following content: 'family perception'; 'gender-role values'; 'elderly parent support value'. The characteristics of family values of Vietnamese women are as follows. First, the scope of family perceived by them was relatively narrow. In particular, most of them didn't perceive the parents of a spouse as a familymember. Second, in terms of gender-roles, they perceived men and women as equal and didn't have strong perception of traditional gender roles. Third, they felt strongly about supporting elderly parents. The perception of supporting elderly parents is based on equal gender roles, instead of the paternalistic approach. They preferred financial support to living with parents. There were also differences in family values by region. Also, their values seemed to be the opposite of the ones well-known by region. In addition, their values were changing amid economic growth and modernization. Residents in Can Tho in the south - known to have open-minded Southeast Asian values - had the most patrilineal, traditional values with strong perception towards supporting elderly parents. Residents in Hanoi in the north - known to have heavy influence of Confucian culture - had non-traditional values with positive attitude towards liberal sex culture, divorce, and remarriage. Residents in Da Nang, a central region, had a mixture of northern and southern characteristics in terms of family values.

• 가정과삶의질연구
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• 제19권2호
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• pp.13-21
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• 2001

The purpose of this study is to examine the Marriage Preparation and Preservation Act adopted in Florida which require premarital counseling and covenant marriage laws of Louisiana and Arizona among many kinds of family policy which recently are designed to prevent divorce in the United States of America. Most of states in the U.S. require the marriage license prior to having a marriage ceremony. Covenant marriage legislation has admirable motives to strengthen marriage and cure the defects of the no-fault system. In that legislation, the imposition of waiting period for the no-fault ground of divorce, proof of fault requirements, consent requirements, and mandatory course or counseling attendance will likely serve as deterrents to those seeking divorce as a first resort. To sum up, by offering preventive measures in the form of premarital counseling and waiting period before marriage, covenant marriage will force couples entering marriage to carefully consider their actions before they act and prevent broken marriages in the first place. In response to rising divorce rates, the Koreas family policy has put its emphasis of fixing social problems accompanied with family dissolution. Rather, this study suggests that attention in Korea also should be shifted from broken marriages to preventing them.

• 한국사회복지학
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• 제56권2호
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• pp.215-235
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• 2004

가족과 관련하여 우리나라가 경험하는 극심한 사회변동중의 하나는 재혼의 급증이다. 2002년 전체 혼인의 21%를 차지할 정도의 재혼율 상승, 여성 재혼율의 남성우위현상, 재혼의 불안정성과 높은 재이혼율 등은 사회적 관심과 개입을 요구한다고 하겠다. 이러한 배경에서 증가하는 재혼가족의 건강한 기능을 위해 사회복지적 개입이 필요함을 강조하고, 구체적으로 재혼가족 기능향상을 위한 프로그램의 기본적 방향과 관점을 제시하고자 본 연구를 시도하였다. 연구 결과에서 관심을 끄는 사실은 재혼의 놀라운 증가와는 달리 재혼생활에 대해 알려진 바가 거의 없다는 점, 재혼자들이 재혼에 대한 준비를 거의 하지 않는다는 점, 대신에 재혼에 대한 비현실적인 환상과 사회적 통념만이 크게 존재한다는 점 등이었다. 따라서 재혼가족을 지원하는 프로그램은 재혼을 둘러싸고 존재하는 많은 환상들에 도전하여 재혼의 실체를 현실적으로 인식시켜야 함을 제안하였다. 또한 재혼을 초혼에 준거하여 바라보는 것은 적절치 않으며, 재혼가족 나름의 발달과정을 거치며, 재혼가족에서 보이는 갈등이나 마찰은 하나의 새로운 가족으로 발달하는 과정에서 나타나는 정상적 현상으로 보아야 함을 강조하였다.