• The Journal of the Convergence on Culture Technology
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• v.9 no.2
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• pp.245-250
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• 2023

This article aims to analyze <Into the Mirror> and its remake version <Mirros>. Both feature the discrepancy between one and reflected image on mirror, which was a trend in the early 21th century. Although their backdrops and plots are similar, there are significant differences in motivation and others. Following the tradition of grievance redressing tale, it combines social criticism with the concept of encouraging good and punishing evil. Foregrounding the evil force of ghost through mirrors, <Mirrors> follows the Western tradition of horror movies. This remake exemplifies a way of reinterpreting and recreating an East-based narrative from a Western viewpoint where Christianity predominates.

• International Journal of Advanced Culture Technology
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• v.11 no.4
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• pp.340-345
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• 2023

In recent years, the rapid development of VR technology has secured its significant position in the gaming industry. This paper selects the PC and VR versions of Resident Evil 4 as the research objects, aiming to compare the similarities and differences between these two platforms. Through this comparative study, it is evident that the PC version of the game offers most players an excellent gaming control experience through precise and flexible operations. On the other hand, the VR version not only achieves immersive gameplay through virtual reality technology but also delivers more impressive visual effects to players. However, in comparison to the traditional PC version, the VR version incurs higher development costs, necessitating the production team to invest more resources to optimize the gaming experience and strike a better balance between immersion and playability. In conclusion, this study provides a valuable reference for game developers, assisting them in meeting the diverse needs of player groups and enhancing game playability and user satisfaction.

• Journal of the Korean Society of Food Culture
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• v.3 no.3
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• pp.219-243
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• 1988

The sacrificial rite has its origin in the old China's primitive folkways faith based upon animism (B.C. 25c). From the animistic faith, Confucianism made its appearance in B.C. 551. Inevitably, the procedure of Confucian sacrificial rite was developed on the basis of the preceding primitive faith. In Korean culture, the god of Chinese Confucianism introduced to Korea in A.D. 108 was mixed properly with that of Buddhism imported in A.D. 372. Traditionally, Korean primitive religion (from B.C. 10c to B.C. 2c) was the sacrificial rite practiced by 'shaman.' The 'shaman' who was able to utilize ecstasy for the good of community was gods itself, and naturally the main form of the sacrificial rite was an exorcism with a sacrificial offering (food). After Korean primitive religion had been grafted to Buddhism and Confucianism, the character of Korean culture had to become compound. The most essential conception in sacrificial rite is a discrimination of a ghost, one is the evil spirit and the other is the good spirit. According to this conception, the good spirit is a spirit which ascended to heaven, in contrast, the evil spirit is a one which did not ascend to heaven and dispersed into this world. The sacrificial rite is a method to help the evil spirit ascend to heaven or to prevent harms from it. The mode of sacrificial rite especially the dead ancestor worship was transmitted from generation to generation as a purpose of the wealth and honors of descendants. Descendants believed that the evil spirit would not harm them only after receiving sufficient food and the right sacrifice. As a result, the sacrificial rite food was the sign of filial piety and a compensation for the evil spirit. How did the Korean religious culture which was consisted of three different religions-Shamanism, Buddhism. Confucianism-be combined and transformed? The author focused the mixture and transformation of the procedure of sacrificial rite and the arrangement of sacrificial food in each religion. In this thesis, the author studied first, the conception in sacrificial rite, second, the items of sacrificial rite food according to each period. In consequence of the research, each religion had lost its uniqueness and became mixed to each other and settle down in Korean culture.

• Korean Architects
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• s.505
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• pp.17-17
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• 2011

• Proceedings of the Korean Institute of Building Construction Conference
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• 2004.05a
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• pp.91-95
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• 2004

Utilization of underground construction if increased by the large size ＆ skycraperlization of building recently. Therefore. waterproof dependence of underground construction is risen. However, water leakage was happened by rupture by concrete conduct, drying shrinkage. form tie. In underground environment soil class, degradation of waterproofing is showing to corrode by oil. An odious smell by oil, promotion evil of reinforcing rod corrosion, declination of durability can happen. Then, practical un degree of underground spare becomes low, Because oil or water permeates by construction by degradation to waterproof class corrode by oil, is considered to affect evil durability of construction.

• Journal of Physiology & Pathology in Korean Medicine
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• v.16 no.1
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• pp.45-51
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• 2002

This paper deals with the documentary study on article 39 of Shanghanlun(傷寒論). It has been reported that symptom of Daqinglong-tang(大靑龍湯) of article 39 of Shanghanlun is caused by the following four factors: 1) the additional evidence of article 38 2) the transformation into heat-syndrome of cold evil 3) the chronic and less acute process of Taiyangshanghan(太陽傷寒) 4) a kind of anasarca coming from an evil of wind-warm. After studying and comparing the above artide with the article of Daqinglong-tang of Jinguiyaolue, I found that symptom of Daqinglong-tang of article 39 is anasarca.

• Journal of Physiology & Pathology in Korean Medicine
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• v.17 no.5
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• pp.1133-1140
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• 2003

Clinical feature of the urticaria is characterised by sudden appearance on the certain positions of the body, scarlet or light yellow, enlarging and merging into stretches with scraching. The most common menifestations are burning heat, severe itching, fever, abdominal pain etc. It Is classified on the basis of the color. There are red and white urticaria in the classics of the Oriental medicine. Red urticaria is caused by warm-heat evil on the other hand white urticaria is caused by cold-wetness evil. It is advisable to follow the therapeutic principles of expelling warm-heat and cold-wetness evils, regulating yin-yang.

• Proceedings of the Korean Information Science Society Conference
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• 2001.10c
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• pp.85-87
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• 2001

하드웨어와 소프트웨어의 발전과 함께 컴퓨터에서 처리 해야 할 데이터량이 크게 증가하고 있다. 클러스터 내의 node들 사이에서 이런 대용량의 데이터들을 보다 빠르게 전송하기 위해서 Lightweight Messaging 기법이 등장하였으며, 대표적으로 AM, FM, U-Net, VIA등이 있다. 이 중에서 VIA는 커널 수준에서 구현된 TCP/IP를 대신해서 사용자 수준에서 커널을 거치지 않고 네트워크 장치와 직접적으로 통신을 할 수 있게 하여 다양한 분야에서 사용되고 있으며, 새로운 프로토콜의 표준으로 자리를 잡아가고 있다. 그러나 이러한 장점에도 불구하고 프로그래밍의 난이성 때문에 제대로 숙지하기 가지는 많은 시간의 투자가 필요한 것이 사실이다. 이에 이 논문에서는 EVIL(Easy-to-use Virtual Interface Library)이라는, 개발자들이 좀더 쉽게 접근할 수 있는 라이브러리를 제안하였다 그리고 EVIL. Native VIA TCP/IP로 각각 같은 역할을 하는 프로그램을 작성하여 기존의 프로토콜들과 성능을 비교하였다.

• The Journal of Korean Medicine Ophthalmology and Otolaryngology and Dermatology
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• v.17 no.2
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• pp.140-145
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• 2004

Systemic lupus erythematosus is a disease of unknown etiology that affects many organ system and is characterized by the presence of multiple autoantibodies that participated in immunology mediated tissue injury. A 36 years-old female patient was admitted to ward due to high fever and erythematous rash on face and hole body. She exhibited itching sense, joint pain, nausea, fatigue, sensitivity to light. The homatologic finding revealed anemia, decrease of lymphocyte, low platelet count, but LE cell, Anti nuclear antibody(ANA) were negative. In the point of Differentiation of Syndrome(辨證), SLE can be thought to be a category of Seasonal febril disease(溫病). This subject diagnosed as Domination of intense evil heat(熱毒熾盛), and was administrated with Chungonpadocyem-gamibang(淸瘟敗毒飮加味方). The clinical and laboratory findings of our patient were improved by herb medication, acupuncture therapy and general supportive measure.

• The Journal of Internal Korean Medicine
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• v.12 no.1
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• pp.19-30
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• 1991

By the literatural study of chest pain (Sim-Tong), I have been obtained following conclusions. This conclusions driveed into the 'Sam-In-Guk-Il-Beung-Jung-Bang-Ron' written by the Jin, Moo-Taek. 1. Chil-jung(seven modes of emotions), Gi-Yeuk(abnomal risting of vital energy), Yang-hue(deficiency of Yang) are the chief endogenouse factor of chest pain. 2. Han-sa(cold-evil), Euk-Em(six-evils), Pung-Han-Yeol-Sa (wind-cold-heat-evils) are the exogenous factor of chest pain, and Han-Sa(cold-evil) is chief factor among them. 3. Dam-Em(phlegm-retention disease), Jeong-Sik(undigestive meal), Hoi-Chung(ascaris), Sa-Heol(blood stasis) are the chief pathologic factor neither endogenous nor exogenous of chest pain.