• 제목/요약/키워드: ethical dilemmas

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인권관점에 기초한 사회복지실천 경험에 관한 질적 사례연구 - 장애인거주시설의 종사자 경험을 중심으로 - (A Qualitative Case Study on Rights-Based Social Work Practice in a Residential Facility for People with Intellectual Disabilities)

  • 김미옥;김경희
    • 한국사회복지학
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    • 제63권1호
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    • pp.29-55
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    • 2011
  • 이 연구는 질적 사례연구방법을 활용하여 지적장애인거주시설에서의 인권관점에 기초한 사회복지실천을 종사자의 경험을 중심으로 분석한 것이다. 이를 위해, 장애인거주시설 중 대표적으로 인권관련활동을 하는 기관으로 추천받은 A기관을 선정하고 사례연구방법을 통해 조직 및 개인차원에서의 경험,성과 및 딜레마를 심층적으로 탐색하였다. 조직차원에서 인권관점에 기초한 사회복지실천은 이용자의 욕구를 어떻게 충족해 줄 것인가에 대한 관심으로부터 시작되었다. 그 과정에서 인권보장위원회 구성,인권규정 제정 등의 조직의 정비와 인권교육 및 인권관점을 강조하는 조직 문화 구축이 나타났다. 개인 차원에서 종사자들은 인권관점에 기초한 사회복지실천으로 장애인의 자기결정권과 선택권을 매우 중요하게 생각하고 있었다. 또한 인권관점에 기초한 사회복지실천은 이용자, 직원 및 기관 조직문화에 서 다양한 변화를 야기하는 것으로 나타났다. 그러나 실천과정 안에서 나타나는 새로운 딜레마로 인해 또 다른 고민과 대안을 끊임없이 모색하는 역동적 과정으로 분석되었다. 이 연구는 인권관련 선행연구들이 정책적, 이념적, 개념적 논쟁에 집중되어있는 것과 대조적으로 미시적 측면의 사회복지실천에서 인권관점이 어떻게 구현되고 있는지를 집중적으로 탐색한 국내 최초의 기초연구로서 그 함의가 크다.

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문화성향은 윤리적 의사결정의 과정에 영향을 주는가? (Individualism and collectivism in ethical decision making)

  • 신홍임
    • 한국심리학회지 : 문화 및 사회문제
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    • 제21권1호
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    • pp.67-96
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    • 2015
  • 본 연구의 목적은 한 개인이 내린 윤리적 의사결정이 개인중심 성향이나 집단중심 성향과 같은 개인의 문화성향과 상호작용하는지를 분석하는데 있다. 이를 위해 연구 1(N=92)에서는 개인의 문화성향에 따라 다수의 이익이 부각되거나 소수의 희생이 강조되는 상황에서 윤리적 의사결정의 차이가 나타나는지를 비교하였다. 그 결과 다수의 이익이 부각되는 상황에서는 공리주의적 입장에 대한 선호가 더 컸고, 소수의 희생이 강조되는 상황에서는 의무론적 입장에 대한 선호가 더 컸다. 또한 문화성향에 따른 도덕판단 기준의 중요성을 평정하게 했을 때, 개인중심성향에서는 위해와 공정의 기준을, 집단중심성향에서는 위해, 내 집단, 공정과 권위를 모두 도덕판단의 중요한 기준으로 인식하였다. 연구 2(N=30)에서는 개인 또는 집단을 어휘판단과제를 통해 점화시킨 후, 윤리적 의사결정의 과정을 마우스추적기법을 사용하여 분석하였다. 도덕판단에서 '네'와 '아니오'의 최종적 반응으로 이어지는 경로를 마우스궤적으로 분석한 결과, 소수의 희생이 부각되면 개인점화조건에서는 집단점화조건에 비해 마우스편차와 X축 방향전환횟수가 더 컸다. 또한 내집단과 연관된 행동을 판단할 때, 개인점화조건에서는 집단점화조건보다 마우스편차가 더 큰 경향성이 나타났다. 마우스편차의 증가는 자동적인 정서의 과정을 통제하면서, 다른 대안적인 응답을 동시에 고려하는 사고과정임을 생각할 때, 이 결과는 문화성향과 갈등상황에 따라 도덕판단의 과정이 달라질 가능성을 시사한다.

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간호사의 도덕적 행동, 도덕적 고뇌, 비판적 사고성향이 임상적 의사결정능력에 미치는 영향 (The Influence of Moral Behavior, Moral Anguish, and Critical Thinking Tendency on Clinical Decision-making Ability in Nurse)

  • 제남주
    • 디지털융복합연구
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    • 제19권2호
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    • pp.275-288
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    • 2021
  • 본 연구는 간호사를 대상으로 임상적 의사결정능력에 미치는 영향을 파악하고자 시도되었다. G도 병원에 근무하는 156명을 자료수집 하였다. IBM SPSS WIN/25.0을 이용하여 t-test, ANOVA, Pearson correlation coefficient, Multiple regression을 사용하였다. 대상자의 임상적 의사결정능력에 가장 영향을 미치는 요인은 간호연구 '매우관심', 비판적 사고성향, '석/박사', 총 임상경력 '20년1개월 이상', 도덕적 행동, 간호연구 '중요하다', '미혼', 총 임상경력 '5년1개월-10년', 부서근무경력 '3년1개월-5년' 순이었다. 설명력은 51.4%이었다. 간호연구에 관심과 중요성, 도덕적 행동과 학력, 경력이 임상적 의사결정능력에 영향을 미치는 변수임을 확인하였다는 점에서 의의가 있었다. 본 연구결과는 프로그램 개발 기초자료로 활용될 수 있을 것이다. 또한, 윤리적 딜레마 상황에서 임상적 의사결정능력을 높일 수 있는 교육 프로그램을 개발하여 적용하고 그 효과를 검증할 것을 제언한다.

What do college students think about the autonomy of the abortion?

  • Kim, Jung-ae;Jung, Hae-ok
    • International Journal of Advanced Culture Technology
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    • 제6권2호
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    • pp.1-8
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    • 2018
  • This study investigates how college students who are fertility women have a right to decide their own heritage. The participants of this study were 20-25 years old who were studying maternal nursing at a university in C province.Participants were 15 in total and conducted in-depth interviews three times until the meaning was no longer present.The data collection period was from November 15, 2017 to December 10.Interview data were processed using the phenomenological Giorgi method. As a result, 128 semantic units were derived, again divided into 9 sub-components, and then divided into 2 categories as final components. In conclusion, Participants agreed overall that abortion should not be increased. Participants agreed overall that abortion should not be increased. There are 5 sub-components in agree of abortion: 'ethical dilemmas', 'assuring women's autonomy', 'being a prepared parent', 'not wanting future misery', and 'women's health rights'. There are 4 sub-components to abortion: The preciousness of life', 'hasty decision', 'murder', 'moral responsibility'. If a sub-component is categorized into a phenomenological context, it can be concluded that there is "importance to life" and "difficulty of decision".

병원 간호사의 존엄사에 대한 태도 (Attitude of Hospital Nurse's on Death with Dignity)

  • 김태경;정하윤;민혜숙
    • 보건의료산업학회지
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    • 제6권1호
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    • pp.129-140
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    • 2012
  • The purpose of this study was to identify attitude of hospital nurse's on death with dignity. The subjects of the study were 516 nurses. The data was analyzed by SPSS PC 19.0 program. 1) 82.8% participants agree to death with dignity, and they and their family will ask death with dignity in actual situations. 2) The average score of overall attitude on death with dignity was $3.13{\pm}0.52$. 3) With respect to the general characteristics of participants there were statistically significant difference in total score according to age, Marital Status, education level, religion, career, position, and existence of patients with incurable disease around. 4) With respect to the death with dignity related characteristics of participants there were statistically significant difference in total score according to agreement to death with dignity, request to my death with dignity, in case my family member requests death with dignity. Although many nurses had a positive concept of death with dignity, they still have ethical dilemmas in life-sustaining care. Therefore training programs on moral rights are necessary to provide guidelines foe end-of-life care.

임상 간호사의 안락사에 대안 인식과 태도 (Perceptions and Attitudes of Nurses toward Euthanasia)

  • 손행미
    • 기본간호학회지
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    • 제11권3호
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    • pp.309-316
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    • 2004
  • Purpose: The purpose of this study was to identify the perceptions and attitudes of nurses toward euthanasia. Method: In this descriptive study, data were collected from 485 nurses using a self-report questionnaire. The attitudes toward euthanasia scales were composed of four sub dimensions; quality of life, client's right, respect for life and medical ethics. The data were analyzed with descriptive and parametric statistics using SPSS WIN program. Results: Of the nurses, 84.7% were in agreement with constituting a law for euthanasia and 57.6% accepted passive euthanasia. Further, 80.1% would accept euthanasia for their own end-of-life situation. The most frequent reason for pro euthanasia was pain relief, and for con, respect for lift. The mean attitude score was 54.64 and that of sub dimensions, were 2.81 for quality of life, 3.21 for client's right, 2.87 for respect for life, and 2.84 for medical ethics. The nurses who were positive in their thinking about euthanasia had higher attitude scores. Among general characteristics of the nurses, attitudes scores were significantly different according to religion. Conclusion: Although many nurses had a positive concept of euthanasia, they still have ethical dilemmas in lift-sustaining care. Therefore training programs on moral rights are necessary to provide guidelines for end-of-life care.

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Health Personnel's Knowledge, Attitudes, and Self-Efficacy Related to Providing Palliative Care in Persons with Chronic Diseases

  • Cha, EunSeok;Lee, Sojung;Lee, Jooseon;Lee, Insil
    • Journal of Hospice and Palliative Care
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    • 제23권4호
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    • pp.198-211
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    • 2020
  • Purpose: The purpose of this study was to examine the relationships of knowledge, attitudes, and self-efficacy related to palliative care among health care providers (doctors and nurses) in order to provide a basis to develop a training program for health care providers. Methods: A correlational and descriptive study design was used. Participants were recruited from a university-affiliated hospital located in Daejeon and an e-nurse community. After IRB approval, data were collected from July 12, 2018, to September 30, 2018. A total of 169 responses were finally analyzed using version SPSS 24. The data were analyzed in terms of descriptive statistics (frequency and percentage or mean and standard deviation, as appropriate), the t-test, analysis of variance (with the Duncan post hoc test), and Pearson correlation coefficients. Results: Knowledge, attitudes, and self-efficacy were significantly higher in those who had received palliative care training or had been exposed to awareness-raising initiatives. There were positive relationships among knowledge, attitudes, and self-efficacy, with small to moderate effect sizes. Conclusion: Palliative care training for health care professionals is necessary to meet patients' needs. Such programs should take into account not only knowledge about palliative care, but also ways to improve empathy and resolve ethical dilemmas. Interprofessional training would be an excellent option to share therapeutic goals and develop communication skills among multidisciplinary team members.

새로운 간호윤리학 방법론;통합된 사례방법론 (An integrated Method of New Casuistry and Specified Principlism as Nursing Ethics Methodology)

  • 엄영란
    • 간호행정학회지
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    • 제3권1호
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    • pp.51-64
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    • 1997
  • The purpose of the study was to introduce an integrated approach of new Casuistry and specified principlism in resolving ethical problems and studying nursing ethics. In studying clinical ethics and nursing ethics, there is no systematic research method. While nurses often experience ethical dilemmas in practice, much of previous research on nursing ethics has focused merely on describing the existing problems. In addition, ethists presented theoretical analysis and critics rather than providing the specific problems solving strategies. There is a need in clinical situations for an integrated method which can provide the objective description for existing problem situations as well as specific problem solving methods. We inherit two distinct ways of discussing ethical issues. One of these frames these issues in terms of principles, rules, and other general ideas; the other focuses on the specific features of particular kinds of moral cases. In the first way general ethical rules relate to specific moral cases in a theoretical manner, with universal rules serving as "axioms" from which particular moral judgments are deduced as theorems. In the seconds, this relation is frankly practical. with general moral rules serving as "maxims", which can be fully understood only in terms of the paradigmatic cases that define their meaning and force. Theoretical arguments are structured in ways that free them from any dependence on the circumstances of their presentation and ensure them a validity of a kind that is not affected by the practical context of use. In formal arguments particular conclusions are deduced from("entailed by") the initial axioms or universal principles that are the apex of the argument. So the truth or certainty that attaches to those axioms flows downward to the specific instances to be "proved". In the language of formal logic, the axioms are major premises, the facts that specify the present instance are minor premises, and the conclusion to be "proved" is deduced (follows necessarily) from the initial presises. Practical arguments, by contrast, involve a wider range of factors than formal deductions and are read with an eye to their occasion of use. Instead of aiming at strict entailments, they draw on the outcomes of previous experience, carrying over the procedures used to resolve earlier problems and reapply them in new problmatic situations. Practical arguments depend for their power on how closely the present circumstances resemble those of the earlier precedent cases for which this particular type of argument was originally devised. So. in practical arguments, the truths and certitudes established in the precedent cases pass sideways, so as to provide "resolutions" of later problems. In the language of rational analysis, the facts of the present case define the gounds on which any resolution must be based; the general considerations that carried wight in similar situations provide warrants that help settle future cases. So the resolution of any problem holds good presumptively; its strengh depends on the similarities between the present case and the prededents; and its soundness can be challenged (or rebutted) in situations that are recognized ans exceptional. Jonsen & Toulmin (1988), and Jonsen (1991) introduce New Casuistry as a practical method. The oxford English Dictionary defines casuistry quite accurately as "that part of ethics which resolves cases of conscience, applying the general rules of religion and morality to particular instances in which circumstances alter cases or in which there appears to be a conflict of duties." They modified the casuistry of the medieval ages to use in clinical situations which is characterized by "the typology of cases and the analogy as an inference method". A case is the unit of analysis. The structure of case was made with interaction of situation and moral rules. The situation is what surrounds or stands around. The moral rule is the essence of case. The analogy can be objective because "the grounds, the warrants, the theoretical backing, the modal qualifiers" are identified in the cases. The specified principlism was the method that Degrazia (1992) integrated the principlism and the specification introduced by Richardson (1990). In this method, the principle is specified by adding information about limitations of the scope and restricting the range of the principle. This should be substantive qualifications. The integrated method is an combination of the New Casuistry and the specified principlism. For example, the study was "Ethical problems experienced by nurses in the care of terminally ill patients"(Um, 1994). A semi-structured in-depth interview was conducted for fifteen nurses who mainly took care of terminally ill patients. The first stage, twenty one cases were identified as relevant to the topic, and then were classified to four types of problems. For instance, one of these types was the patient's refusal of care. The second stage, the ethical problems in the case were defined, and then the case was analyzed. This was to analyze the reasons, the ethical values, and the related ethical principles in the cases. Then the interpretation was synthetically done by integration of the result of analysis and the situation. The third stage was the ordering phase of the cases, which was done according to the result of the interpretation and the common principles in the cases. The first two stages describe the methodology of new casuistry, and the final stage was for the methodology of the specified principlism. The common principles were the principle of autonomy and the principle of caring. The principle of autonomy was specified; when competent patients refused care, nurse should discontinue the care to respect for the patients' decision. The principle of caring was also specified; when the competent patients refused care, nurses should continue to provide the care in spite of the patients' refusal to preserve their life. These specification may lead the opposite behavior, which emphasizes the importance of nurse's will and intentions to make their decision in the clinical situations.

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A Study on the Application of Curriculum for Strengthening SWP for Adult Learners

  • Cho, Woo-Hong
    • 한국컴퓨터정보학회논문지
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    • 제26권2호
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    • pp.193-199
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    • 2021
  • 본 연구의 목적은 SWP강화를 위한 교과목 개선 및 적용을 통해 학습자 특성에 맞는 수업방법을 적용하고 현장실무 강화 방안을 모색하고자 하였다. 연구결과 첫째, 학습자 동기유발 적용 방안으로 현장의 실무자 초청 토론 진행, 사회복지현장의 유형별 사업 진행 모습 시청 등이 필요하다. 둘째, 학습자 참여 방안으로 우수 프로포절 분석, 복지현장에서 진행하는 행사 참여, 현장의 다양한 딜레마 사례들을 제시, 딜레마 극복 사례 공유를 통해 윤리적 딜레마 극복 노력, 사회복지 현장실습에서 요구되는 실천기술 목록화 노력이 필요하다. 셋째, 상호작용 적용 방안으로 전화, e-campus, 카카오톡, 줌(Zoom), 사례관리 과정에서 진행되는 상담기법들을 적용, 복지현장에서 중요하게 다루어지는 이슈에 대한 토론 등 적용 방안이 필요하다.

문화적 역량 비판 담론에 관한 사회철학적 분석 (Social Philosophical Analysis of Critical Discourses on the Cultural Competence)

  • 김기덕
    • 한국사회복지학
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    • 제63권3호
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    • pp.239-260
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    • 2011
  • 본 연구의 목적은 비판적 사회복지 이론을 이론적 도구로 하여 문화적 역량 개념에 대한 비판담론을 분석하는 것이다. 부연하자면 다문화사회의 사회복지사라면 당연히 갖추어야 할 것으로 간주되어 왔던 다문화 역량 개념에 대한 비판담론들이 주장하는 내용을 명확히 하고 그 타당성을 체계적으로 평가한다. 본 연구에서는 다문화역량에 대한 비판담론들이 급진적 비판 사회복지이론, 특히 푸코와 데리다에 의해 크게 영향을 받은 포스트모던 계열의 비판사회복지이론에 지적 기초를 두고 있음을 밝힌다. 비판담론들은 인식론적 측면에서 문화적 역량의 지식적 토대의 근거와 정당성을 문제시하는 동시에, 윤리적 측면에서는 문화적 사회복지실천이 가진 억압과 통제를 지적한다. 그 결과 문화적 역량이 별도의 실체로서 간주될 수 있는 것으로 보기 보다는 일반사회복지의 한 가지 태도로 간주하려 한다. 그러나 문화적 역량에 대한 비판담론들이 포스트모더니즘에 근거하고 있는 이상 이들이 가진 사회철학적 한계 역시 분명하다. 이들 담론들은 사실과 규범에 대한 인식적 구별을 하지 않으며, 전문직 관계의 억압을 과도하게 철폐하는 과정에서 도덕적 상대주의나 급진적 자유주의로 흐를 수 있고, 클라이언트와 사회복지사와의 권력적 제휴나 연합의 가능성을 원천적으로 차단하는 등의 실천적 한계를 노정하고 있다.

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