• 응용통계연구
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• 제25권6호
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• pp.987-997
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• 2012

The sales volume of men's cosmetics has drastically increased in Korea. In recent years, men's needs for cosmetics have been diversified and the consumer demand for functional cosmetics has greatly risen. In particular, male consumers have become more interested in essence product that is a light and concentrated treatment to correct skin problems. This research analyzes consumer preferences for essence-for-men through the use of choice-based conjoint analysis. This approach is adopted since the task of respondents to choose the most preferred option from several alternatives closely mimics actual marketplace purchasing behavior by consumers. New technique for the construction of choice sets is suggested based on the balanced incomplete block design, to accommodate a larger number of product profiles. The proposed design for choice sets is balanced and provides a tool to filter the contradictory choices. Conjoint analyses are performed to assess the relative importance of attributes and identify the most preferred profile of essence-for-men with respect to attributes such as emphasized function, price, type of content, and design of container. Some differences are indicated in the analysis results between age brackets as well as between groups classified by the amount of fashion item expenditures.

• 한국노년학
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• 제38권4호
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• pp.1015-1033
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• 2018

본 연구의 목적은 임대주택에 거주하는 남성 독거노인의 홀로 살아가는 삶의 의미와 본질을 살펴보는 것이다. 연구방법은 현상학적 연구 방법 중 Giorgi(2009)가 제안한 분석방법을 활용하였다. 연구 참여자는 임대주택에 거주하고 있는 남성 독거노인 10명을 네크워크표집방법을 활용해 선정하였다. 연구자료는 1인 당 2회씩의 심층면담을 통해 수집하였다. 연구결과, 남성 독거노인으로 살아가는 것은 세상이라는 광야에 홀로 서서 찬바람을 맞는 것과 같았으며, 외롭고 적적한 생을 살아가는 과정은 삶과 죽음 사이의 끊임없는 힘겨루기와 같았다. 그들에게 있어 임대주택은 세상과 단절시켜 자신을 가두어 놓는 철책이자 떠돌이 생활의 종착지였다. 임대주택은 세인들에게는 안정적 울타리지만 참여자들에게는 광야에 홀로 선 심정으로 생존에 의한 본능과 죽음의 본능이 줄다리기하는 양면적 삶을 살아내는 곳이었다. 연구자는 연구결과에 근거하여 심리적 주거안정, 대중 매체 속 노인폄하, 심리적 고립 해소방안에 관한 논의와 그에 따른 제언을 했다.

• 대한간호학회지
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• 제43권3호
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• pp.431-441
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• 2013

Purpose: The study was done to explore meanings and essence of the experience in South Korea of men defectors from North Korea. Methods: Data were collected from March, 2011 to May, 2012, through in-depth interviews with ten men defectors. Data analysis was conducted using the process of hermeneutic phenomenological reflection. Results: Eight essential themes were extracted; 'buoyant expectation for a new life', 'feeling guilty about family left behind in North Korea', 'inability to become acclimatized due to communication difficulties', 'inability to socialize with South Koreans due to different lifestyles', 'finding strength through trustworthy acquaintances', 'continuing reconciliation with oneself while trying to assimilate into South Korean culture', 'self-realization of one's original self', and 'continuing to feel out the possibility of a future in South Korea'. Conclusion: The findings indicate that North Korean men who defect to South Korea shape their identity through three phases: forming self-image during escape from North Korea, trying to become accustomed to South Korean society, and finding their own identity by self-realization of their original self. Eventually, the whole process enables them to recover their identity, to feel a sense of belonging, and to discover possibilities for a better future.

• 아동학회지
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• 제26권5호
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• pp.73-87
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• 2005

To achieve in-depth understanding of the essence of the process of becoming a father, the Colazzi method for analysis of phenomenological and qualitative research was applied to examination of in-depth interviews of 7 fathers in their early twenties and thirties residing in Gwangju City. Interviews were held individually three times during $Oct{\sim}Dec$. 2004. Subjects were first time parents of babies less than 12 months of age. Results were that these first time parents' experience of fatherhood was understood in 37 themes, 13 theme clusters, and 5 categories: "beginning life treated as a father," "witnessing continuous substance of pain," "escape from family-centered life," "the baby seems to recognize me as a father," and "acquiring insight of a father."

• 한국의사학회지
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• 제28권2호
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• pp.23-36
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• 2015

Objectives : This research had been designed to survey Li Chan 's viewpoint of physiological characteristics of tripple energizers and discover his own medical distinction in them. Methods : First, look up contents related with it's physiological characteristics in his book, Introduction to Medicine. Second, investigate which books they had derived from. Third, decide whether the contents were originative or not. Results & Conclusions : Even though his viewpoint of it's characteristics mostly followed Neijing (內經) and Nanjing (難經), he partially changed and added some theories in his book. For example, he regarded that tripple energizers played a role in not only 6 vowels but also 5 viscera, developed man's essence-spirit and made his joints strong. These came from Wang Haogu (王好古)'s CiShiNanJi (此事難知), Suwen (素問) ShengQiTongTianLun (生氣通天論) and so on.

• 복식
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• 제52권6호
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• pp.85-102
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• 2002

The research has the aim of defining the special characteristics of the functionalist fashion design in the 20th century by understanding the essence of functionalism in the sociocultural contexts and studying functionalism in fashion design and architectural and product design by the comparative. Giving careful consideration to functionalist fashion design in the 20th century makes it possible to foresee the way of fashion design to meet the needs of the moderns and men of the future world. To obtain the purposes, documentary study and comparative study have been executed. Main results are as follows. Functionalism stressed in the beginning of the 20th century can be defined and categorized using three analogies, mechanical analogy of futuristic quality based on mechanical aesthetics and standardization by mass production, organic analogy in which the perfect beauty of nature is stressed on, moral analogy of fitness for purpose and absence of ornament based on integrity and sincerity. In while, functionalism in 1990s has been developed in different ways from those analogies. In comparative studies, functionalist fashion design and architectural and product design have the dissimilarity as well as the similarity of formative features. Since fashion design has much closer relation to human body and movements. it has been expressed considering a division of men and women and the places and times for the designs more than other designs.

• 대순사상논총
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• 제21권
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• pp.255-284
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• 2013

There are many discourses about 'religion and women,' but it is no exaggeration to say that there is none about 'religion and men.' This is because the existing religions have been male-centric and have produced legions of male-dominated cultures. In Catholic Church, even today, only men can become the Pope, and women are not allowed to enter priesthood. Meanwhile, in the Islamic cultural areas, the reality is that women are being victimized by men who do not recognize the bad habits such as honor killings, or honor crimes. It is certain that gender discrimination in religious and cultural areas cannot be overlooked. This study focuses on the understanding of women in the thought of Daesoonjinrihoe(大巡眞理會), that is, the Daesoon Thought, which claims to advocate world peace. Daesoonjinrihoe is understood as a thought which tries to overcome gender discrimination prevalent in the existing religions and presents the vision of a new religion which aims to realize a new world of peace by drawing a distinction between the Former Heaven and the Latter Heaven. This study examines the understanding of women by looking at the tenet of Daesoonjinrihoe that consists of 'YeumYangHapDeok(陰陽合德), SinInJoHwa(神人調化), HaeWon-SangSaeng(解冤相生), DoTongJinGyeong(道通眞境).' The tenet is thought of as the basis of creed on which the understanding of women by the Daesoon Thought can be grasped as it basically contains the essence of teaching of the order. In the Daesoon Thought, women have the same status as men; women can become holy and dignified beings by engaging in independent, active, and autonomous spiritual exercises, and serve as a driving force for the realization of the ideal world. This understanding of women by the Daesoon Thought contains the idea of peace which can turn 'the culture of discrimination' into 'the culture of equality,' and 'the culture of life destruction' into 'the culture of life care.'

• 산업경영시스템학회지
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• 제17권29호
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• pp.63-78
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• 1994

Today, the problem of interrational competition has been strongly appeared and as the deflation is deep occasionally, it is sure that granting autonomous motivation of businessman or importance of self development is proposed especially. Then, which subject is included in granting autonomous motivation as that\ulcorner We must study about that subject first. First, we should study about essence of granting autonomous motivation. Granting autonomous motivation is the course of accompli¬shment of ideal human individually. Secondly, we will divide that into goal, desire and positive attitude subjectly and will study about those respectively. Contents of this theory are as below. 1. Proposal of problem 2. Basic structure of granting autonomous motivation and ability 2-1 Consideration of granting autonomous motivation 2-2 Basic structure of ability 3. The method of granting autonomous motivation 3-1 Simulation of granting autonomous motivation 3-2 Establishment of subject on granting autonomous motivation 4. Granting autonomous motivation by utilization of opportunity 4-1 Utilization of opportunity 4-2 Self-development by reading 4-3 Self development by writing 4-4 Self-development by discussion 4-5 Self development by control of health 4-6 Self-development by making the time 5. Conclusion This theory will be developed by classification as above. Reflecting many times and experiencing a skill for himself, he should teach his men the skill. There are some men not to be able to talk with, but a businessman should make his surroundings cheerful with granting autonomous motivation. If he understands the men of his surroundings with his positive attitude, all tasks of him will be achieved. Formation of question consciousness that he can study always, is needed on which is the important task in himself.

• 한국노년학
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• 제38권1호
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• pp.103-123
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• 2018

본 연구의 목적은 남성 노인이 사별 후 어떻게 살아가는지를 탐구하고, 그에 따른 경험의 본질을 파악하는 것이다. 연구자는 연구의 목적을 달성하기 위해 사별 후 혼자 살고 있는 남성 노인 3명을 연구 참여자로 선정했으며, 심층 면담을 통해 자료를 수집했다. 자료 분석은 Clandinin과 Connely(2000)가 제시한 내러티브의 삼차원적 공간을 바탕으로 이루어졌으며 공통적 경험의 의미를 다섯 가지로 재구성하였다. 연구결과 '죄인의 삶이지만 남에게는 홀아비처럼 보이고 싶지 않음', '죽음에 대한 두려움 그리고 죽음 이후를 위한 준비', '자녀가 있어 생을 놓지 못하고 버팀', '침울한 삶에 활기를 찾기 위해 세상으로 들어감', '사회적 온정을 찾아 헤매는 짝 잃은 외기러기'라는 공통의 주제가 도출되었다. 공통 주제를 바탕으로 탐구한 경험의 본질은 '한쪽 날개가 꺾였지만, 다시 비상하기 위해 살아내려는 몸부림'임을 알 수 있었다. 본 연구는 남성 노인의 사별 경험을 시간의 연속성 차원에서 탐구하고, 사별 후 자신의 생을 살아내기 위해 이루어지는 개인 내적 사회적 상호작용을 살펴본 점에서 중요한 의의가 있다.

• 한국노년학
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• 제30권1호
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• pp.241-260
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• 2010

이 연구의 목적은 쪽방지역에 홀로 사는 남성 노인의 삶의 경험이 갖는 의미와 본질을 밝힘으로서 이들의 경험에 대한 좀 더 풍부한 이해를 하는 것이다. 연구 참여자는 Y 쪽방지역에 거주하는 65세 이상 독거 남성 8명이다. 의도표집방법과 눈덩이 표집 방법을 사용하였으며, 포커스 집단 면담과 개별심층면담을 통해 자료를 수집하였다. 자료의 분석은 Giorgi의 4단계에 의거하였다. 연구결과 4개의 구성요소와 16개의 하위구성요소가 도출되었다. 쪽방에 홀로 사는 남성 노인들의 삶의 4가지 구성요소는 <마음 둘 곳 없어 외로운 신세: 아들, 남편, 아비구실 못해 가족을 지우고 살아옴, 몸은 머물지만 정들지 않는 쪽방 살이, 하루짜리 술친구에 머무는 사귐, 외로움을 안고가기>,<인색한 지원에 근근이 살아감: 쪽방처럼 사방이 막힌 인생살이에 우울함, 수급자라 휘둘리고 무시 받아 속상함>,<편견과 차별에 주눅 드는 삶: 아쉬워도 손 벌리지 못함, 가족을 꾸리지 못해 후회되고 냉대 받음, 다가가지 못하는 바깥세상 >,<사람노릇하며 살다가기: 홀로의 삶을 건사하여 독립을 유지하려함, 빚 갚는 마음으로 도움주기, 하릴없이 보내는 나날이 고역이라 일을 하고 싶음, 쪽방 사람들과 다르게 살아가기, 어른도리 하기, 마음을 다스려 현재의 삶을 수용함, 폐가 되지 않을 죽음을 준비하기>로 나타났다. 이러한 결과를 바탕으로 쪽방지역에 홀로 사는 남성 노인들의 삶의 경험에 대한 의미를 논의하고 사회복지적 함의와 후속 연구를 위한 제언을 제시하였다.