• Title/Summary/Keyword: esse

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Die sinnliche Vorstellung und der Geist in der Berkeleyschen Erkenntnistheorie (버클리 인식론에서 감성적 관념과 정신)

  • Mun, Seong-Hwa
    • Journal of Korean Philosophical Society
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    • v.105
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    • pp.215-242
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    • 2008
  • Die Erkenntnistheorie von Berkeley entwickelt sich in der Auseinandersetzung mit den Lehren von Descartes und Locke, und sie ist als die idealistische Linie durch Hume mit dem deutschen Idealismus verbunden. Berkelez nimmt die Erfahrung als Ausgangspunkt der $M{\ddot{o}}glichkeit$ des Denkens an, und bei ihm kann die Erkenntnis durch die radikale Untersuchung des Objekts zur Sicherheit gelangen. Durch diese Untersuchung will er den Skeptizismus und die Spekulation, die sich auf das innere, unerfahrbare Wesen der Dinge bezieht, vernichten. Wir $k{\ddot{o}}nnen$ also bei ihm die Sinnesideen(ideas imprinted on the sense) als die Objekte der Erkenntnis, den Geist (mind) als das Subjekt der Erkenntnis und das $Ged{\ddot{a}}chtnis$ und die Einbildungkraft (memory and imagination) als die Vermittlung der Erkenntnis auffassen. Berkeley nennt solche Objekte die sinnlich von uns wahrgenommenen Dinge. Solche Dinge sind zwar wirkliche Dinge, aber sie bestehen als die durch die Sinne wahrgenommenen Ideen nicht $selst{\ddot{a}}ndig$ $au{\ss}erhalb$ der Geister, der sie wahrnimmt oder erkennt, existieren. Daher ist nach Berkeley 'esse'(das Sein solcher Dinge) 'percipi'(Wahrgenommenwerden): "esse est percipi".

Partial Layerwise-to-ESL Coupling Elements for Multiple Model Analysis (다중모델 해석을 위한 부분층별-등가단층 결합요소)

  • Shin, Young-Sik;Woo, Kwang-Sung;Ahn, Jae-Seok
    • Journal of the Computational Structural Engineering Institute of Korea
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    • v.22 no.3
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    • pp.267-275
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    • 2009
  • This paper presents the p-convergent coupling element on the basis of the ESSE(equivalent single layer shell element) and the PLLE(partial-linear layerwise element) to analyze laminated composite plates. The ESSE is formulated by the degenerated shell theory, on the other hand, the assumption of the PLLE is piecewise linear variation of the in-plane displacement and a constant value of lateral displacement across the thickness. The proposed finite element model is based on p-convergence approach. The integrals of Legendre polynomials and Gauss-Lobatto technique are chosen to interpolate displacement fields and to implement numerical quadrature, respectively. This study has been focused on the verification of p-convergent element. For this purpose, various finite element multiple models associated with the combination of ESSE and PLLE elements are tested to show numerical stability. The simple examples such as a cantilever beam subjected vertical load and a plate with tension are adopted to evaluate the performance of proposed element.

On the Tree Model grown by esse-sided purity (단측 순수성에 의한 나무모형의 성장에 대하여)

  • 김용대;최대우
    • Proceedings of the Korea Inteligent Information System Society Conference
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    • 2000.11a
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    • pp.341-348
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    • 2000
  • 의사결정 나무라고 불리우기도 하는 나무모형은 결과 해석의 용이성으로 데이터마이닝의 분류예측 모형으로써 큰 각광을 받고 있다. 현재 나무모형으로 가장 많이 사용되는 Breiman et. al의 CART나 Quinlan의 C4.5 모두 생성된 노드들의 자료 구성이 목표변수를 기준으로 수준 구성비 측면에서 순수해지도록 진행된다. 그러나 CRM에 있어 가장 흔한 주제인 해지예측을 위한 모델링을 실시하는 경우 관심의 대상인 해지자가 전체 자료에 극히 일부를 차지하여, 기존의 분할 방법에서와 같이 모든 노드의 순수성을 고려하기란 불가능하다. Buja와 Lee는 이와 같이 소수의 관심에 대상이 되는 부류를 찾아내기 위한 나무모형 생성방법을 소개하였다 즉, 해지자 관리가 중요한 경우 해지자와 비해지자 구분을 진행하는 기존의 방법과는 달리 전체 자료 중 해지자를 집중적으로 찾아가는 탐색적 분할 기준인 단측 순수성(one-sided purity)을 제안하였다. 본 연구에서는 단측 순수성에 의한 나무모델링을 모 PC통신 회사의 해지자 자료에 적용하며 기존의 방법과 비교하였고 몇 가지 시뮬레이션 자료를 통해 단측 순수성의 문제점과 앞으로 해결하여야 할 과제에 대하여 살펴보았다.

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Analysis of trends on patents for unmanned technology used in agriculture

  • Lee, Choong-Han;Kim, Wan-Soo;Choi, Chang-Hyun;Noh, Hyun-Seok;Hong, Soon-Jung
    • Korean Journal of Agricultural Science
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    • v.45 no.1
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    • pp.114-119
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    • 2018
  • This study analyzed the trends of patents for unmanned technology used in agriculture. The target countries for this survey of patent data were Korea, the USA and Japan as well as the countries in Europe. The indices used in this study to analyze the patents were the CPP (Cites Per Patent), PII (Patent Impact Index), and PFS (Patent Family Size). The total effective patents for unmanned technology used in agriculture were 1,080 cases. The number of patents in the USA, Japan, Europe, and Korea were 541, 326, 128 and 85 cases, respectively. Among the total effective patents, the evaluation scores for selected important patents were calculated by applying commonly used weights to each index, and the top 10 patents were selected as important patents. The results showed that all the top ten patents are owned by the United States and that the United States is an advanced country in the field of unmanned technology used in agriculture. The evaluation score of the important patents using the existing method was biased toward the PII index among the three patent evaluation standards, and the effects of the number of claims and the PFS were relatively small. Therefore, a reliable patent analysis in the field of unmanned technology used in agriculture needs to reflect the overall evaluation factors taking into consideration the scope of the evaluation factors.

The Quality Characteristics of Imported and Korean Chicken Breast Meats in Korean Market (국내시장에 유통중인 수입산 및 한국산 닭고기 가슴육의 품질 특성)

  • 김일석;민중석;이상옥;박광순;김중완;김방현;최일신;이무하
    • Food Science of Animal Resources
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    • v.21 no.4
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    • pp.300-306
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    • 2001
  • This study was carried out to compare the quality of imported chicken breast meats with domestic esse. In the proximate analysis. Thai chicken breast meats showed the highest content of tile crude protein(P<0.001), and the lowest contents of the crude fat and moisture. KAB(breast meat purchased at Korean traditional market) were higher. In total plate counts and in E. coli than other (P<0.001). and showed the highest TBARS value. In the descriptive analysis for the fresh meats. Thai chicken showed the highest acceptability score. In the results of cooked meat. KAB showed the highest acceptability score.

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Determination of safety factor for agricultural gear reducer using simulation software

  • Hong, Soon-Jung;Kim, Yong-Joo;Chung, Sun-Ok;Choi, Chang-Hyun;Park, Soo-Bok;Noh, Hyun-Seok;Jang, Jeong-Hoon
    • Korean Journal of Agricultural Science
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    • v.45 no.2
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    • pp.283-289
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    • 2018
  • Agricultural gear reducers are used in a variety of agricultural machinery designs such as in agricultural tractors and transport cars, and even greenhouses. For greenhouses, a gear reducer is used to control windows on the side and the roof. Gear reducers for agricultural applications are designed using the empirical method because of the lack of a standard for experimentation. Simulation is necessary for the optimal design of an agricultural gear reducer. There are many advantages to this optimization such as low-cost maintenance, reduced size, and weight. In this study, bending and contact safety factor simulation for the gear reducer of a greenhouse was conducted by decreasing the face widths of helical gear shaft 2 and shaft 3 from 30.8 and 30 mm, respectively, at an interval of 4 mm. The bending and contact safety factors were calculated using AGMA standard. Simulation results showed that bending and contact safety factors decreased rapidly when the face width of the helical gear on shaft 2 was 30 mm and the face width of helical gear on shaft 3 decreased from 30.8 mm to 26.8 mm, suggesting that it would be safe to reduce the face width of the helical gear on shaft 3 to 26.8 mm. The reduction of the face width also reduced the weight of the agricultural gear. This study suggests that the agricultural gear reducer safety factor decreases as the face width decreases.

Power analysis of electric transplanter by planting distances

  • Lee, Pa-Ul;So, Jin-Hwan;Nam, Yo-Sang;Choi, Chang-Hyun;Noh, Hyun-Seok;Shim, Jong-Yeal;Hong, Soon-Jung
    • Korean Journal of Agricultural Science
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    • v.45 no.2
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    • pp.290-297
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    • 2018
  • Electric drive technology is continually advanced to improve fuel efficiency in the automobile industry. It could improve the fuel efficiency of automobiles by 50% as well as agricultural machinery. The purpose of this study was to measure and analyze the power and current of an electric transplanter based on the planting distances during field operations. The electric transplanter was constructed by mounting the major components of a motor drive system onto a transplanter. The electric transplanter had a 3 kW motor power, and the major components included an inverter, battery, and a battery management system (BMS). The field tests were conducted by travelling at two speeds (300 and 760 mm/s) and by planting at three distances (260, 420 and 630 mm) with the working speed (300 mm/s), during travelling and transplanting. The results showed that the required power increased when the travelling speed was fast. One-way ANOVA for the planting distance and Duncan's multiple range test at a significance level of 0.05 were used to analyze the motor power using statistical analysis software. In addition, the required power increased when the planting distances were short at every working condition. The results of this study would provide useful information for the development an electric transplanter.

La signification du dépassement de soi dans le Thomisme (토미즘의 인간적 행위에서 '자기초월'의 의미)

  • Lee, Myung-Gon
    • Journal of Korean Philosophical Society
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    • v.105
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    • pp.49-74
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    • 2008
  • Le but de notre recherche est $d^{\prime}{\acute{e}}clairer$ la nature du $d{\acute{e}}passement$ de soi aux actes humaines dnas le Thomisme. Dans le Thomisme la nature humaine qui a la raison et la $volont{\acute{e}}$ a une $intentionnalit{\acute{e}}$ ver la fin ultime. De sorte que les actes humaines qui $corr{\grave{e}}spondent$ cette nature humaine a un $caract{\grave{e}}re$ du $d{\acute{e}}passement$ de soi visant toujours plus que le $pr{\acute{e}}sent$. Le fondement de cet acte du $d{\acute{e}}passement$ de soi est $l^{\prime}{\hat{a}}me$ rationelle qui est la forme substantielle de l'homme et de soi subsistante. Chez st. Thomas ce $caract{\grave{e}}re$ du $d{\acute{e}}passement$ a trois ${\acute{e}}taps$ distinctes : (1)le $d{\acute{e}}passement$ dans l'ordre du $progr{\grave{e}}s$ naturel (2)le $d{\acute{e}}passement$ de soi dans l'ordre morale (3)le $d{\acute{e}}passement$ de soi dans l'ordre de la religion. Le $d{\acute{e}}passement$ dans l'ordre du $progr{\grave{e}}s$ naturel apparaît d'abord au $caract{\grave{e}}re$ de $l^{\prime}{\hat{a}}me$ rationelle. St. Thomas $d{\acute{e}}finit$ les vertus rationelles comme $^{\prime}pl{\acute{e}}nitude$ dans le $f{\acute{e}}blesse$, parce qu'il $consid{\grave{e}}re$ la vertu rationelle comme $finalit{\acute{e}}$ des $facult{\acute{e}}s$ du sens $ext{\acute{e}}rieur$. L'homme par le sens $ext{\acute{e}}rieur$ reçoit des $esp{\grave{e}}ces$ sensibles(especies sensibilis), et $poss{\grave{e}}de$ les images. Puis cette images sensible devenant la $r{\acute{e}}alit{\acute{e}}$ spirituelle sous forme du $m{\acute{e}}moire$ et du souvenir, devient aussi la partie de son existence. Donc chez st. Thomas la vertue rationnelle n'est pas simplement un $facult{\acute{e}}$ $sp{\acute{e}}culative$, mais elle est dans l'ordre du devenir et du $pl{\acute{e}}nitude$. A cette raison st. Thomas compare la raison(ratio) comme $g{\acute{e}}n{\acute{e}}ration$(generatio) et l'intelleigence(intellectus) comme ${\hat{e}}tre$(esse). C'est-${\grave{a}}$-dire la raison $d{\acute{e}}passe$ le sensible et l'intelligence $d{\acute{e}}passe$ la raison. Le $d{\acute{e}}passement$ de soi dans l'ordre morale $li{\acute{e}}$ au $progr{\grave{e}}s$ de la conscience. Chez st. Thomas la perception de l'objet $ext{\acute{e}}rieur$ ayant pour but d'avoir conscience de soi, se perfectionne ${\grave{a}}$ ceci. D'avoir conscience de soi signifie d'avoir $l^{\prime}identit{\acute{e}}$ de soi, et de-$l{\grave{a}}$ apparaît l'acte moral en tnat qu'acte $sp{\acute{e}}cifique$ humain. La raison pour laquelle la vie morale elle-$m{\hat{e}}me$ a un $caract{\grave{e}}$ du $d{\acute{e}}passement$, c'est que l'acte humaine qui corresfonde ${\grave{a}}$ $l^{\prime}identit{\acute{e}}$ du soi est une vie qui vise toujours plus que le $pr{\acute{e}}sent$ ou $l^{\prime}id{\acute{e}}al$. Quant au problem du $d{\acute{e}}passement$ dans l'ordre de la religion, chez st. Thomas en raison de $l^{\prime}affinit{\acute{e}}$ entre Dieu et l'homme, $o{\grave{u}}$ il y a des vertues infuses(virtutes infusas), il y a une sorte du $d{\acute{e}}passement$ religieux. Car ces vertues infuses signifie la communication entre Dieu(${\hat{E}}tre$ absolu) et l'homme(${\hat{e}}tre$ fine) et cela signifie le $d{\acute{e}}passement$ de l'humain vers le divin. Cette $id{\acute{e}}e$ thomiste permet de penser que $o{\grave{u}}$ il y a un $d{\acute{e}}passement$ de soi dans la vie religuse d'une personne, il y a une intervention $r{\acute{e}}elle$ de la providence divine. Cette $pens{\acute{e}}e$ thomiste sera alors un $caract{\grave{e}}$ $r{\acute{e}}aliste$ face ${\grave{a}}$ la $pens{\acute{e}}e$ $id{\acute{e}}aliste$ qui n'admette que le $d{\acute{e}}passement$ absolu comme $d{\acute{e}}passement$ religieux.