• 제목/요약/키워드: early Joseon dynasty

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몽산 어록 조선본의 간행과 유통에 대한 연구 - 『몽산화상법어약록(蒙山和尙法語略錄)』과 『몽산화상육도보설(蒙山和尙六道普說)』을 중심으로 - (A study on publication and distribution of Mengshan analects in Joseon Dynasty Focusing on two books of Mengshan, Mengshan Heshang Sermons Abstract and Mengshan Heshang Liudao Pushuo)

  • 김은진;송일기
    • 한국도서관정보학회지
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    • 제50권1호
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    • pp.61-84
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    • 2019
  • 이 연구는 중국의 송 원대 임제종 양기파의 승려, 몽산 덕이의 대표 어록인 "몽산화상법어약록"과 "몽산화상육도보설" 조선본을 분석한 것이다. 그의 어록과 저술은 고려 말에 전해져 우리나라 불교계에 큰 영향을 미친 것으로 알려져 있다. 법어약록은 39종, 육도보설은 24종이 현존하고 있으며 본 연구는 63종을 연구대상으로 간행 시기별, 간행 지역별, 간행 참여자를 분석하였다. "법어약록"은 대부분 16~17세기에 간행되었다. 1467년 간경도감본이 최초의 판본이며 한문본이 1525년에 처음 나타나는 것으로 보아 1467년 간경도감에서 세조와 신미에 의해 처음 편찬된 책이다. 육도보설은 모두 15~16세기에 간행되었는데 언해본은 1종만 존재하며 모두 한문본으로 고려 말에서 조선 전기 몽산 어록의 유통 가능성을 보여준다. 두 책은 모두 전국적으로 유통되었으며 "법어약록"은 국가에서 간행되었다는 점에서 몽산의 어록이 매우 중요하게 다뤄졌던 것으로 보인다. 또한 두 어록 모두 지리산 지역에서 활발히 간행되었으며 임진왜란 이후 대규모 불사에 "법어약록"도 함께 간행되었다. 몽산 어록의 간행에 있어 참여자로 화주는 71명, 각수는 109명이 참여하였다. 화주는 다른 사찰에서의 불서 간행에 참여한 경우가 거의 없으나 각수는 대부분이 참여한 것이 확인된다. 몇몇은 활발한 간행활동을 보이는데 이들은 각 지역의 대표 각수로 활동했던 것으로 보인다. 63종의 "법어약록"과 "육도보설" 판본은 조선 전기 불서 간행의 모습을 대표적으로 보여준다고 할 수 있다. 몽산의 어록은 조선 전기 불교계의 개혁과 유불도의 공존을 모색하는 상황 속에서 적극적으로 수용 및 유통되었던 것이다.

사대부 묘 석인상 복식의 양식변화 요인에 관한 고찰 (Factors relating to Changes in Costume Style of Stone Statues at Tombs of the Emerging Gentry (Sadaebu) in the Joseon Dynasty)

  • 이은주
    • 복식
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    • 제58권6호
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    • pp.12-23
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    • 2008
  • This study reports the costume changes and the factors of the changes from stone status in joseon dynasty. It can be summarized as follows: First, the artisan for the statues is one of the most important factors for the costume changes. The artisans who were involved in building the King's tomb were also made the stone statues for scholars' tombs. This results in that the style of the King's tomb influenced the costumes of stone statues for scholars' tombs. Some craftsmen who were buddhist monks also influenced the introduction of buddhist arts. Second, the stone statues are classified into 3 types according to the dead's social position: the civil officer statues, the military official statues, and the servant statues are installed for the civil officer, the military officers, and others, respectively. This principle was applied well. However, the civil official statues are mainly installed in late joseon dynasty because the civil officers are socially preferred to the military officers in late joseon dynasty. Third, there are two types of civil officer statues; Gongbok type and jobok type. Civil officer statues of Gongbok type were mainly installed in early joseon dynasty and civil officer statues of jobok type were begun to be installed in the early 16th century. Civil officer statues of Gongbok type were fade out after the late 17th century. Fourth, there are three reasons why civil officer statues of jobok type were installed at the officers's tombs 270 years earlier than at the Kings' tombs: 1) Introduction of Daemyunghoejeon and its application, 2) an establishment of a system that requires to prepare jobok individually, and 3) self-confidence of scholars' class on political and cultural maturity.

조선시기 궁궐건축 꺾음부의 구조와 그 변화 -맞배직교형에서 팔작직교형으로- (A Study on the Structure and Transition of Corner-connections of Palace Architecture in Joseon Dynasty -From Gable Roofs Meeting at Right Angle to Hipped and Gable Roofs Meeting at Right Angle-)

  • 김버들;이종서
    • 건축역사연구
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    • 제25권6호
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    • pp.61-72
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    • 2016
  • This study is about the structure and transition of orthogonal design of palace architectures in Joseon Dynasty. The results are as follows. First, Changdeokgung and Changgyeonggung Palaces' corridors, and their architectures seen in the Court Documentary Paintings have early Joseon style in the corner-connections. Their roof shape in the corner is gable roof. Generally, gable roof has direction. Besides, it is easy to extend gable sides. Second, Corridor of Gyeongbokgung Palace has hipped and gable roofs with corner eaves. It was popular during the late Joseon Dynasty. On the other hand, it is impossible to extend any sides of those roofs since they have roof faces in their four sides. Instead, they have completeness. That's why their aesthetic appeal exhibits more pleasing than gable roofs. Third, corner-connections of palace architecture shows evidences and traces of the transition from gable roofs meeting at right angle in the early Joseon to hipped and gable roofs meeting at right angle with corner eaves in the late Joseon. Also, the corner-connections with corner eaves were usually used even in the attached architectures.

국립중앙박물관 소장 조선 전기 금속활자의 조성성분과 통계분석 (The Component and Statistical Analyses of Early-Joseon Metal Types in National Museum of Korea)

  • 신용비;허일권;이수진
    • 박물관보존과학
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    • 제28권
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    • pp.89-108
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    • 2022
  • 국립중앙박물관 소장 금속활자는 약 50만자로 앞서 연구된 조선 금속활자에 기초해 갑인자(甲寅字)활자 33점, 을해자(乙亥字)병용한글활자 29점 등 조선 전기 금속활자 62점의 형태 조사, 비중을 측정하고 조성성분을 바탕으로 통계분석하였다. 갑인자활자 33점, 을해자병용한글활자 24점은 2성분계 청동(구리-주석)([A]그룹), 을해자병용 한글활자 5점 중 4점은 3성분계 청동(구리-주석-납)([B]그룹) 1점은 2성분계 청동(구리-주석)([C]그룹)으로 주석 함량이 높다. 본 연구에서 다수의 활자 성분 통계분석을 토대로 조선 후기 임진자(壬辰字)활자와 비교한 결과, 후기 활자는 구리 함량이 낮고 아연, 납 함량이 높은 특징이 있어 조선 전기와 후기 활자의 분류 가능성을 확인하였다.

명 초 사직단 제도 개정과 조선 초 사직단 논쟁 (The Revision of Sajik Ritual System during the early Ming Dynasty and the Debates about National Sajik Altar Alteration during the early Joseon Dynasty)

  • 백소훈
    • 건축역사연구
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    • 제24권5호
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    • pp.21-32
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    • 2015
  • Sajik, the altar of land and grain was treated as one of the most important national ritual facilities by the Joseon dynasty and the Ming dynasty because it symbolized the legitimacy of a dynasty, and its architectural ordonnance was arranged strictly by the government. But when the Joseon government considered to reconstruct its national Sajik altar in Hanyang during the Sejong period, they found the new architectural ordonnance for local Sajik altars recorded in "Hongwulizhi(洪武禮制)" had been published by the Ming government was hard to adopt, because it was too narrow and totally different from the traditional style. Above all things, they doubt of there was other architectural ordonnance for kingdoms, not for local governments. King Sejong ordered to investigate the origin form and former examples, and tried to get other ritual documents of authority published by the Ming government such as "Damingjili(大明集禮)". After several academic researches and intense debates, they decided to create a new architectural ordonnance for their national Sajik altar, its form was in accord with the traditional style and its size was in accord with the new ordonnance. But they did not know there had already been the architectural ordonnance for the kingdom in the Ming dynasty. Because the first emperor of the Ming dynasty had changed its Sajik ritual system several times, even the whole country of the Ming dynasty also had gone through chaos on this issue even after his death. Consequentially, the official documentation works had been made partially, there was no a complete document on this issue even in the Ming government.

조선시대 무관의 길짐승흉배제도와 실제 (Joseons Badge System for Military Ranks and Practices)

  • 이은주
    • 복식
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    • 제58권5호
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    • pp.102-117
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    • 2008
  • This study shows the badge system for military officials of Joseon dynasty. The badge system for military officials of the 15th century consists of rank badges with tiger and leopard for the first and second ranks and rank badges with bear for the third rank. According to the code of laws, military officials are supposed to wear the rank badges with four different kinds of animals in Joseon dynasty. However, the badge system shown in the code of laws sometimes does not match with the badges in practices. Based on the literature, remaining badges and the badges in portraits, six different kinds of badges with animals are found : First, rank badges with tiger and leopard were used until the late 16th century. Second, rank badges with tiger were found in the period between the early 17th century and the latter 18th century. Third, rank badges with Haechi were found in the early 17th century. Fourth, rank badges with lions can be found in remains of the mid 17th century, the literature and the portrait of the late 18th century. Finally, the rank badges with double leopards or with single leopard were found from a portrait dated the late of 18th century to the last period of Joseon dynasty.

조선 전·중기 주택의 ㄱ자 꺾음부에서 공간기능에 따른 공간형식의 변화 (Change of Spatial Form according to Spatial Function at ㄱ-shaped Corner Spaces of Houses in Early·Middle Joseon Dynasty)

  • 권아송;전봉희
    • 대한건축학회논문집:계획계
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    • 제34권7호
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    • pp.79-88
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    • 2018
  • In the late Koryo Dynasty~early Joseon Dynasty, nationwide distribution of Ondol prompted the formation of ㄱ-shaped corner space. From this background, the spatial form changed according to the space function. In the case where the ondol is located in the bent portion, it would have formed a similar spatial form nationwide at the beginning of the 16th century. Until the middle of the 16th century the receptionists and the family rituals were carried out in the inner of the house, so ㄱ-shaped corner space gradually expanded. Also a special structure type using fultile rafters was used to cover the upper structure of the extended folded space. From the 17th century, ㄱ-shaped corner space was varied from wide and high to narrow and low. In addition to this, the space function of ㄱ-shaped corner is a small hall, a wooden floored room, and the kitchen. And Their spatial form also changes over time.

조선 초기 난방 온실의 복원과 환경 조사 (A Environmental Investigation and a Restored Building of the Heating Greenhouse Early in the Joseon Dynasty)

  • 장성강;리신호;윤성수
    • 한국농공학회:학술대회논문집
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    • 한국농공학회 2003년도 학술발표논문집
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    • pp.343-346
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    • 2003
  • A heating greenhouse early in Joseon Dynasty was restored to the estimated state by the document "sangayorok(1940)" Diagrams of a restored greenhouse was reported. This heating greenhouse is eldest in the world. Growing vegetables in a restored greenhouse the inner temperature and humidity was investigated. This greenhouse was identified as making grow possible.

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국립중앙도서관 소장의 「Jusikbangmun (주식방문)」을 통해 본 조선 후기 음식에 대한 고찰 (Study on Foods of 「Jusikbangmun」 from National Central Library Possession in the late Period of Joseon Dynasty)

  • 최영진
    • 한국식생활문화학회지
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    • 제31권6호
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    • pp.554-572
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    • 2016
  • This study is a comparative study on a cookbook published in 1900s titled "Jusikbangmun", one of collections of the National Central Library, along with other cookery books in Joseon Dynasty in the late 1800s to early 1900s. "Jusikbangmun" consists of 51 recipes, including 45 kinds of staple foods and six kinds of brews. More than 60% of the recipes deal with staple dishes and side-dishes, whereas the rest deal with ceremonial dishes and drinking. The "Jusikbangmun" applies a composite method of cooking from boiling and steaming to seasoning with oil spices. The ingredients are largely meats rather than vegetables, which is distinguished other cookery books in the Joseon Dynasty. Only "Jusikbangmun" deals with such peculiar recipes as 'Kanmagitang', 'Bookyengsumyentang', 'Jeryukpyen', 'Yangsopyen', and 'Dalgihye'. It is estimated that "Jusikbangmun" was published around the 1900s based on findings that "Jusikbangmun" is more similar with "Buinpilgi" and "Joseonyorijebeop" in the early 1900s than with "Kyuhapchongseo", "Siyijenseo" and "Jusiksieui" in 1800s. Therefore, "Jusikbangmun" is a valuable resource, we can use understand the food culture of the late Joseon period.

"동의보감"과 "향약집성방"의 "증류본초" 활용 -"향약집성방" "향약본초", "동의보감" "탕액편"을 중심으로- (Applications of Classified Emergency Materia Medica (證類本草) on Treasured Mirror of Eastern Medicine (東醫寶鑑) and Compendium of Prescriptions from the Countryside (鄕藥集成方))

  • 오재근
    • 대한한의학원전학회지
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    • 제24권5호
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    • pp.107-118
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    • 2011
  • Classified Emergency Materia Medica is a pharmacopoeia published by the government of the Song(宋) dynasty. After publishment, it had a decisive effect on East-Asian herbology of China, Korean & Japan. Sakae Miki(三木榮), Tameto Okanisi(岡西爲人) wrote papers on the subjects of type, publishing process, bibliographic terms of Classified Emergency Materia Medica published in the early and middle years of Joseon Dynasty. Moreover, Sakae Miki claimed that Classified Emergency Materia Medica from China had been a standard of herbology of Joseon Dynasty since its publishment, and herbology based on materia medica from countryside(鄕藥) also had occupied a part of herbology in Joseon Dynasty. Nevertheless the specific influences, from Classified Emergency Materia Medica to the medical books of Joseon Dynasty which established the herbology based on materia medica from countryside has never been handled so far. So I would like to investigate the influence of Classified Emergency Materia Medica to Joseon Dynasty, through a comparison with literature review. The main literatures for comparison are two representative medical books of Joseon Dynasty, Compendium of Prescriptions from the Countryside(1433) & Treasured Mirror of Eastern Medicine(1613), especially focusing on the pharmacognostic parts. The main comparing points on researching literatures will be the following: publication year of books; order of herbs; and quotations. This paper will show which edition of Classified Emergency Materia Medica was utilized to publish two medical books of Joseon Dynasty, and the process how Korean herbology based on materia medica from countryside was transformed after accepting Chinese herbology.