• 한국디자인학회:학술대회논문집
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• 한국디자인학회 2004년도 추계 학술발표대회 논문집
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• pp.68-69
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• 2004

• 패션비즈니스
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• 제14권2호
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• pp.151-165
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• 2010

The goal of this dissertation is to analyze the change of dress style based upon the 'Difference' theory developed by Gilles Deleuze and Michel Foucault. The methodology for this study consists of literary research, encompassing philosophy, aesthetics, dress and materials derived from internet and case study based upon the analysis of Deleuze and Foucault in the paintings by Bacon, $\acute{a}$, and Magritte. In order to develop the theoretical analysis tool for this study, the period and continuous theories of style change are examined in terms of 'identity' and 'resemblance.' A new framework for analyzing the changes of dress style based upon the 'Difference' theory derived from Deleuze's and Foucault's theories and from their interpretations of paintings was developed. This newly developed theory not only defines that dress style changes under the influence of various conditions such as designer's will, ideology, social structure and technology, but also interprets it as a newly-created style that has nothing to do with the original one. The characteristics that represent 'difference' in change of dress style are deformation, hybrid, absence and resemblance. They are derived from the Deleuze's and Foucault's interpretations of 'difference' represented in the paintings by Bacon, Vel$\acute{a}$zquez and Magritte.

• 한국실내디자인학회논문집
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• 제18권3호
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• pp.66-73
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• 2009

In the digital age, as it is ambiguous to distinguish between the original and a replica, the order of reproduction which is more realistic than the reality is becoming a new cultural order. Before the period when digital paradigm dominates, always the reality has been an object to be copied. But, today is an age of Simulacre where code of digital technology dominates. Such a phenomenon is shown in the construction space without exception Gilles Deleuze who was a representative philosopher of the post-structuralism depicted the concept of Simulacre as an instant 'event' passing by without change in an object or substance. As the result of analyzing what kinds of feature for the concept of event is expressed in the digital space, a diagram itself could be a design process, the digital space with correlation was able to be created through the change in the meaning according to the changing image and my body which was the leading part to form primary space. In such a meaning, this study pays attention to Deleuze's 'Event(Simulacre)' concept. At this transitional period when a new concept of digital space is about to take root, the modern philosophers' theories and the discussions about spatial relativity should be continually studied, along with the development of spacial theories for the modem construction.

• 영어영문학
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• 제55권1호
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• pp.199-213
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• 2009

From the perspective of pragmatics, language is a mode of act that works in the order of motive and performs human purpose. The function of language is then primarily performative rather than informational or significative. Pragmatics, however, encounters a tough question: what is the relation of the linguistic act to meaning? Many language theories including pragmatic theories admit the autonomy of meaning while defining language as act. But in Deleuze and Peirce we find examples of maximalist pragmatics that denies the autonomy of meaning. However, Deleuze and Peirce are different in their view on the function of meaning. For Deleuze, language is the transmission of act, what he calls 'order-word.' He rejects meaning except as the minimal condition for the transmission. But his theory turns out to be contradictory in that meaning as the minimal condition is actually the function of constants that he denies for order-words that are always variables. On the contrary, Peirce's pragmatism as a radical pragmatics does not exclude meaning. For him, language is interpretative act serving the purpose of understanding reality, which is performed through the function of meaning and 'habit.' This shows that meaning is indispensable to language even in maximalist pragmatics.

• 한국콘텐츠학회논문지
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• 제12권10호
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• pp.138-147
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• 2012

현대에 이르러 공간디자인 분야에 나타난 의미 있는 시도는 공간구축과 담론의 교차점을 찾으려 시도한 것으로 평가된다. 본 연구는 현대 철학자인 질 들뢰즈가 프란시스 베이컨의 회화를 분석하여 자신의 담론을 전개한 문헌에서 공간적 단서를 찾아 현대 공간디자인과의 공통적 특성을 밝히는 것이다. 들뢰즈의 분석에 따르면 베이컨의 회화는 골격-배경(아플라), 형상-형태(형상) 그리고 윤곽-한계(트랙)라는 세 가지요소로 구분된다. 이러한 회화의 세 요소로부터 '형상-사건의 발생', '트랙-감각의 장소', '아플라-배경과의 상호작용'이라는 공간적 분석어를 추출했다. 그리고 이 분석어로 렘 콜하스의 최근 작품을 분석했다. 렘콜하스의 작품에서 확인되는 들뢰즈 공간론은 사용자와 공간 사이에 발생하는 사건 중심, 사건 발생을 유도하는 장소, 사용자와 공간 또는 공간과 대지 사이의 차이생성이란 방식의 적용이다. 결과적으로 현대 담론과 공간디자인 모두는 생명 운동에 의한 '차이'로서 이해된다는 공통의 특성을 확인할 수 있었다.

• 디지털융복합연구
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• 제15권11호
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• pp.441-446
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• 2017

이 논문은 본문에서 밝혔듯이, 상이한 미디어조합의 경계에 대한 길항(拮抗)의 문제를 다룬 것이 아니다. 상이한 미디어의 상호관계를 통해 생성된 새로운 미디어의 대한 역량과 강도를 분석하거나 양질의 새로운 미디어의 생성하기 위해 미디어들의 상호매체성관계를 연구하는 것이다. 디지털 기술의 발달을 통해 영화, 애니메이션과 같은 회화, 영상미디어들의 상호매체성 관계는 활발해졌다. 그리고 이 논문에서 살펴보았듯이 '회화(繪畵)와 영화', '영화, 애니메이션, 게임'의 혼합은 서로 경계를 허물고 상호 간 필연적 관계를 이루고 있었다. 이에 따라 이 논문에서는 이러한 미디어의 존재 이동과 상호관계를 들뢰즈(Deleuze)의 이론과 라예브스키(Rajewsky)의 상호매체성관계를 통해 살펴보았다. 들뢰즈의 이론은 존재의 관계로 미디어의 변이관계를 분석할 수 있었고, 미디어의 상호매체성관계는 라예브스키의 세 가지 분류의 틀의 '매체조합, 매체변환, 상호매체적관계'로 조합에서 변환, 그리고 변환되는 미디어의 과정을 살펴보았다.

• 한국콘텐츠학회논문지
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• 제10권7호
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• pp.169-178
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• 2010

본고는 영화와 관련된 개념과 이론에 대한 들뢰즈의 사유를 바탕으로 히치콕 영화를 이론적으로 재고찰했다. 이를 통해 영화가 사회과학과 예술학의 학문적 분파로서는 물론 철학으로서의 학문적 의의도 가질 수 있음을 논증하고자 했다. 연구결과에 의하면, 들뢰즈는 히치콕이 지각, 행동, 감화-이미지를 틀 지우고 변형시킬 수 있는 정신-이미지를 영화에 활용함으로써 인물과 인물, 인물과 사건, 사건과 사건 사이의 추상적이고 자연적인 관계를 포함해 그 관계가 전개되는 방식도 이미지로 대상화했음을 알 수 있었다. 또한 들뢰즈는 히치콕 영화를 통해 정신-이미지가 영화의 의미를 전환시키고, 영화적 본질 또는 정신적 관계항으로서의 카메라가 이미지를 특정 형식으로 틀 지우는 동시에 그 이미지에 침투해 변형시킨다는 점을 강조하고 있었다. 본고는 들뢰즈의 영화에 대한 사유를 영화이론에 일반화하는데 적지 않은 문제가 있음을 논의의 한계로 제한하고 있지만, 영화와 철학의 관계에 대한 실천적 논의를 위한 이론적 성찰의 계기로서 새로운 연구문제를 탐색하는데 의의를 두고 있다.

• 복식
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• 제65권8호
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• pp.64-76
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• 2015

Gilles Deleuze highly evaluated Baroque as the expression body that implements the fold theory, a philosophical thinking about the nature of beings. This can be seen as a meaning that Baroque implements the essence of the world, or the power constituting that essence. In addition, the beauty of Baroque focuses on 'New Harmony' the sum of partial forms caused by each element, and not Platonic harmony. he evaluated the aesthetic of Baroque costume as 'acquisition of liberation and autonomy', 'derived force from infinite spiritual forces'. This study analyzed the contents of the Aesthetic of Baroque costume based on the reviewed Deleuze's folding theory, Baroque aesthetics, and views of Baroque costume. As a result, it inferred the aesthetic of Baroque costume into four types, which are as follows: open structural openness, overlapping structural dynamics, integrated structural diversity, and relationship structural integrity. This study analyzed the aesthetic of Baroque costume based on Deleuze's philosophical thinking. The analysis showed that its aesthetics, which focused on "New Harmony", created energy of life and a venue for expression of power, as the aesthetics eliminated the prejudice of complexity and excessive decoration. In addition, Baroque costume is not the simple historical costume of the past. Instead, it is one of power and spirit, still existing in modern fashion. Baroque costume's formativeness and Paradigm can be said to provide the creative principle important for modern fashion because the aesthetics implemented in Baroque costume accepts free spirit, new challenge, difference and diversity, and is similar to the spirit pursued by modern art and fashion.

• 건축역사연구
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• 제17권6호
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• pp.7-27
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• 2008

The primary object of this study lies in reilluminating the meaning of the Baroque, through studying arts and architecture by means of the features of Baroque aesthetics suggested by Deleuze in his writing 'Le Pli' on the basis of Leibniz's 'Pli' concept. Through this study we can see the following. In the first place, the six features - pli, separation between the inner and the exterior, highs and lows, unfolding, texture and paradigm presented as the features of Baroque aesthetics - have to be understood not as being independent features but as those derived from a series of continuous process of folding and unfolding. In the second place, Deleuze's thinking ranging from the 'Pli' of the Baroque to the paradigm derived on the ground of Leibniz thinking is a dynamic world of folding and unfolding, ultimately seeking unity through the topological changes and succession repeating deterritorization and reterritorization. In the third place, most architectural trends claiming 'Fold Architect' or the 'Pli' of Deleuze as their architectural philosophy are committing errors of mass-producing standardized designs by confining the meaning of Deleuze's 'Pli' concept into a simple reproduction of plied superficial things. With this finding in mind, the concept of folding and unfolding examined through reilluminating the Baroque Architecture where the 'Pli' concept is embodied, suggests to us that the problems of contemporary architecture should be rightened, and shows us that it can become an architectural philosophy which can be concretely realized in architecture.

• 복식
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• 제57권7호
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• pp.53-69
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• 2007

Advertisements create the illusion about the ideal body utilizing body beauty as well as come to influence in formation of the social beauty standard. Commodity advertisements using the body have been considered as the most effective advertisement method because of the fluidity and the dynamic, which are understood as organic body's characteristics. Especially, advertisement strategies utilizing body painting draw customer's attention because of the properties liberally performed on the living body. This thesis attends to study on the J. Deleuze's 'becoming' Phenomenon expressed in body painting, and to analyze about the body becomes fashion and commodity and is positively utilized as effective advertisement tools. J. Deleuze's 'becoming' Phenomenon expressed in advertisement utilized body which painting is classified as follows as; becoming fashion of the body, becoming commodity of the body, becoming advertisement sign board of the body, becoming animals and plants of the body, and becoming image of the body. The result of this study on the J. Deleuze's 'becoming' Phenomenon expressed in advertisements utilizing body painting shows multiple commodity's characteristics in order to satisfy with customer's various anxieties being changed continuously, and represents the characteristics of 21C advertisements utilizing the body being changed any other thing. Consequently, this thesis is aimed at new consideration about the body beauty, which has been extended to other sphere.