• 한국토양비료학회지
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• 제17권4호
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• pp.389-398
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• 1984

질소(窒素)의 형태(形態) 및 칼슘의 농도(濃度)가 배추의 생리장해(生理障害)인 Tip-burn 발생(發生)에 미치는 영향(影響)을 밝히기 위하여 Ca 3수준(水準)(0, 8, $16meq/{\ell}$)을 주구(主區)로 놓고 결구형성기(結球形成期)를 전후(前後)하여 질소(窒素)의 형태(形態)($NO_3{^-}-N$, $NH_4{^+}-N$) 및 농도(濃度) (4, 8, $16meq/{\ell}$)를 달리하는 10개(個) 처리(處理)를 세구(細區)로 놓아 총(總) 30개(個) 처리(處理) 2반복(反覆)으로서 사경재배(砂耕栽培)로 실험(實驗)하였다. 실험결과(實驗結果)를 보면 우선 Ca 수준(水準)에 관계(關係)없이 모든 $NH_4{^+}-N$ 처리구(處理區)에서 Tip-burn이 발생(發生)되었으며 수량(收量)이 낮았는데 $NH_4{^+}-N$ 처리구(處理區)의 뿌리는 담(湛)하게 상해(傷害)를 받았으며 누수(漏水)의 pH는 5.0이하(以下)로 낮아졌다. 결구형성기(結球形成期) 이전(以前)에 $NH_4{^+}-N$의 처리(處理)로 Tip-burn이 발생(發生)되었던 식물체(植物體)는 결구형성기(結球形成期) 이후(以後)에 $NO_3{^-}-N$으로 질소(窒素)의 형태(形態)를 바꿈에 따라 건전(健全)한 생육(生育)을 보였으며 반대(反對)의 경우($NO_3{^-}-N{\rightarrow}NH_4{^+}-N$)에는 Tip-burn이 발생(發生)하였다. 배추의 수량(收量)은 위의 상황(狀況)을 그대로 반영(反影)하였다. 식물체중(植物體中)의 양분함량(養分含量)을 보면 $NH_4{^+}-N$ 처리(處理)는 내엽중(內葉中)의 T-H 함량(含量)을 증가(增加)시켰으나 K 및 Ca함량(含量)을 감소(減少)시킨 반면 Ca처리(處理)는 내엽중(內葉中)의 T-N과 K의 함량(含量)에 영향(影響)을 미치지 않았다. $NH_4{^+}-N$ 처리(處理)는 식물체중(植物體中) Ca 전이(傳移)를 방해(防害)하였으나 $NO_3{^-}-N$ 처리(處理)는 전이(傳移)를 촉진(促進)하였으며 Tip-turn증상(症狀)을 보인 엽(葉)은 건전(健全)한 엽(葉)에 비(比)해 Ca함량(含量)이 낮았다. Internal rot는 결구후기(結球後期)에 나타나는 Tip-burn 증상(症狀)으로 높은 농도(濃度)의 $NO_3{^-}-N$ 처리(處理)에 의(依)해 발생(發生)되었으며 내엽중(內葉中) Ca 함량(含量)은 Ca 농도(濃度) 증가(增加)에 따라 증가(增加)하였으나 Internal rot와는 상관(相關)이 없었다. 배추의 Tip-burn은 종래(從來)의 학설(學說)에 의(依)한 Ca 결핍증상(缺乏症狀)이라기 보다는 오히려 Ammonium toxicity에 의(依)해 뿌리가 심한 장해(障害)를 받고 그에 따라 식물체(植物體)가 water stress($NO_3{^-}-N$에서 자란 식물은 95% 수분함량, $NH_4{^+}-N$에서 자란 식물은 91% 수분함량)를 받기 때문에 나타나는 증상(症狀)으로 사려(思慮)되며 Internal rot도 Ca 결핍(缺乏)보다는 질소과용(窒素過用)에 의(依)해서 생기는 것으로 생각된다.

• 동의생리병리학회지
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• 제19권5호
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• pp.1129-1136
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• 2005

The writer reports the conclusions gained from study about the cause of the hypersensitive large intestine syndrome with Dongeuibogam as the central figure through researching the disharmony among Body Essence, Vital Energy, Mentality, and Blood, mutual action of five viscera and six bowels, and external shapes. The hypersensitive large intestine syndrome is generally chronic and recurred in many cases, so it is more efficacious than symptomatic to treat according to find the contradictions of individual shapes. The shapes and cases suffering frequently the hypersensitive large intestine syndrome are Gi-kwa and Sin-kwa, having a long nose, having a bruised spot on Triple warmer, man with inclined mouth, Taeeum type, man with congested fluids, man with colic symptoms. The hypersensitive large intestine syndrome in Oriental medicine is recognized of diarrhea, constipation, abdominal pain, abdominal distention and fullness caused by seven emotions. In Dongeuibogam it can be found out the similarity in depressive symptoms due to disorder of Gi, stagnation of Gi, dysphasia due to disorder of Gi, diarrhea due to disorder of Gi, fullness of due to Gi, diarrhea due to phlegm-retention, retention of undigested food, immoderate drinking, hypo-function of the spleen, or deficiency, abdominal pain from colic symptom, and difficulty in defecation and urination, internal injury, diarrhea due to weakness and fatigue. If the Jung, Gi, Sin, and Hyul composed the human body is broken harmony, the function of large intestinal transmission would be fallen, so similar symptoms like the hypersensitive large intestine syndrome are gotten. Especially Gi-kwa suffers diarrhea, constipation abdominal pain, and abdominal distention and fullness due to depressive symptoms from disorder of Seven emotions or Seven Gi. And Sin-kwa suffers from the hypersensitive large intestine syndrome due to emotional restlessness having an influence on rhythmic movement of abdomen. Examining between five viscera and six bowels and the hypersensitive large intestine syndrome, Liver cannot disperse well having influence on mutual relation of Liver-Large intestine, Heart reduces the function of defecation and urination not to control the seven emotions, Lung having exterior and interior relation with intestine has an influence on primordial energy and let the main symptoms occur, Spleen circulating the body fluid let the main symptoms occur due to malfunction of circulation, Kidney locating in lower part of the body has deep connection with intestine, so let the disorder. Urinary bladder is connected with intestine in moisture metabolism, Stomach is connected in receive and transmission, Small intestine is connected in absorption and excretion, from small intestine pain disturbing the abdominal movement, Samcho managing the catharsis of lower heater if declined its function causes the hypersensitive large intestine syndrome. The colic symptoms of Front private parts which disorder in lower abdomen give rise to abdominal pains, difficulty in defecation and urination due to Cold are similar to the hypersensitive large intestine syndrome. The treatments of applying the shapes of colic syndrome advocated by Master Park can be efficacious cure in clinic. Researching after the clinical cases of Master Park advocating Hyungsang medicine, we came to know that plenty of prescriptions of internal injury are applied and take good effects.

• 한국산림과학회지
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• 제64권1호
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• pp.11-19
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• 1984

외생균근(外生菌根)을 형성(形成)하는 모래밭버섯균(Pisolithus tinctorius) (Pt)을 대상(對象)으로 토성(土性)의 변화(變化)와 퇴비(堆肥)의 첨가(添加)로 인(因)한 토양비옥도(土壤肥沃度)의 변화(變化)에 따른 공생균(共生菌)으로써의 생장촉진효율(生長促進效率)을 조사(調査)하였다. Pt균(菌)을 vermiculite-peat moss-영양액(營養液)에 균사형태(菌絲形態)로 배양(培養)하여 세가지 토성(土性)((사토(砂土) 양질사토(養質砂土), 사질양토(砂質壤土)), 퇴비(堆肥)의 첨가유무(添加有無), 균근균(菌根菌)의 종류(種類)(Pt균(菌), 천연(天然) 균근균(菌根菌), 무균근(無菌根))에 따른 요인시험설계(要因試驗設計)에 맞추어서, 소독(消毒)된 흙 속에 접종(接種)하였다. 접종(接種)된 흙을 $4{\ell}$ 용량(容量)의 플라스틱 화분(花盆)에 담고 4개의 리기테다소나무(Pinus rigida ${\times}$ P. taeda) 종자(種子)를 파종(播種)하고 온실(溫室)에서 사개월간(四個月間) 생육(生育)시켰다. 수확후(收穫後)에 처리간(處理間)에 묘고(苗高), 건중량(乾重量), 균근형성율(菌根形成率), 질소함량(窒素含量), T/R율(率)을 조사(調査)하였다. 토성(土性), 토양비옥도(土壤肥沃度), 퇴비첨가유무((堆肥添加有無)에 관계(關係)없이, Pt로 접종(接種)된 묘목(苗木)은 천연균근균(天然菌根菌)으로 (토양(土壤) 소독(消毒)없이 천연적(天然的)으로 형성(形成)된 균근(菌根)) 접종(接種)된 묘목(苗木)이나 무균근묘목(無菌根苗木)(토양소독(土壤消毒)만 실시(實施))보다 묘고생장(苗高生長)과 건중량(乾重量)에서 훨씬 더 컸다. 그러나 가장 토양비옥도(土壤肥沃度)가 높은 토양(土壤)(퇴비(堆肥)가 첨가(添加)된 사질양토(砂質壤土), 질소(窒素) 0.075%, 유기물(有機物) 1.32%) 에서는 무균근묘목(無菌根苗木)이 Pt묘목(苗木)보다 묘고(苗高)에서 8%, 건중량(乾重量)에서 18% 더 좋았다. 전체(全体) 평균(平均)으로 볼 때 Pt묘목(苗木)은 천연균근묘목(天然菌根苗木)보다 묘고(苗高)에서 30%, 건중량(乾重量)에서 107% 더 컸으며, 무균근묘목(無菌根苗木)보다 묘고(苗高)에서 31%, 건중량(乾重量)에서 60% 더 컸다. 토양비옥도(土壤肥沃度)가 낮고 퇴비(堆肥)가 첨가(添加)되지 않았을 때, Pt균(菌)에 의(依)한 생장촉진효과(生長促進效果)가 더 크게 나타났다. 균근형겅빈도(菌根形成頻度)는 퇴비첨가(堆肥添加)로 Pt의 경우에 절반(折半)으로 사질양토(砂質壤土) 경우(境遇)에 84에서 33%로, 양질사토(養質砂土)의 경우(境遇)에 77에서 40%로) 줄었으나, 천연균근균(天然菌根菌)의 경우(境遇)에는 줄지 않았다. 무균근묘목(無菌根苗木)은 심(甚)한 질소결핍현상(窒素缺乏現像)(1.38%N)을 일으킨 반면(反面)에, Pt접종묘목(接種苗木)(1.68%N)과 천연균근묘목(天然菌根苗木)(1.89% N)은 정상적(正常的)이었다. 이로 미루어 보아서 균근균(菌根菌)은 토양내(土壤內) 질고(窒素)의 흡수(吸收)를 촉진(促進)한다고 생각된다. T/R율(率)은 퇴비첨가(堆肥添加)로 인(因)하여 증가(增加)하였으나, 균근균(菌根菌)의 종류(種類)나 그 존재유무(存在有無)로 인(因)하여 영향(影響)을 받지 않았다. 모래밭버섯균의 생장촉진효율(生長促進效率)은 비옥도(肥沃度)에 의(依)하여 결정(決定)된다고 결론(結論)지을 수 있다. 즉 비옥도(肥沃度)가 낮은 사질토(砂質土)에서 퇴비(堆肥)를 첨가(添加)하면 Pt의 효율(效率)이 크게 나타나지만, 비옥도(肥沃度)가 더 높은 사질양토(砂質壤土)에 퇴비(堆肥)를 첨가(添加)하면 Pt의 효율(效率)이 적게 나타난다. 모래밭버섯균의 이점(利點)은 퇴비(堆肥)를 첨가(添加)하지 않을 경우(境遇)와 토양(土壤)의 비옥도(肥沃度)가 높지 않을때 더 크게 나타날 것이라고 생각된다.

• 동국한의학연구소논문집
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• 제4권
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• pp.109-140
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• 1995

As we considered in the main subjects, investigations on the theory of 'Doctrine on five elements' motion and six kinds of natural factors(運氣學說)' through 'Wang Bing's Commentary(王氷 注本)' of 'The seven great chapters in The Yellow Emperor's Internal Classic Su Wen' ("黃帝內經素問 七篇大論") are as follows. (1) In The seven great chapters("七篇大論")' Wang Bing supplement theory and in the academic aspects as a interpreter, judging from 'forget(亡)' character. expressed in the 'The missing chapters("素問遺篇")', 'Bonbyung-ron("本病論")' and 'Jabeob-ron(刺法論)', 'The seven great chapters("七篇大論")' must be supplementary work by Wang Bing. Besides, he quoted such forty books as medical books, taoist books, confucianist books, miscellaneous books, etc in the commentary and the contents quoted in the 'Su Wen(素問)' and 'Ling Shu("靈樞")' scripture nearly occupy in the book. As a method of interpreting scripiure as scripture, he edited the order of 'Internal Classic("內經")' ascended from the ancient time and when he compensated for commentary, with exhaustive scholarly mind and by observing the natural phenomena practically and writing the pathology and the methods of treatment. We knew that the book is combined with the study of 'Doctrine on five elements motion and six kinds of natural factors(運氣學說)' (2) When we compare, analyze the similar phrase of 'The seven great chapters in The Yellow Emperor's Internal Classic Su Wen'("黃帝內經素問ㆍ七篇大論") through 'Wang Bing's Commentary(王氷 注本)', he tells abouts organized 'five elements(五行)' and 'heaven's regularly movement(天道運行)' rather than 'Emyangengsangdae-ron("陰陽應象大論")' in 'The seven great chapters("七篇大論")'. Also the 'Ohanunhangdae-ron("五運行大論")' because the repeated sentences with 'Emyangengsangdae-ron("陰陽應象大論")' is long they are omitted. And in the 'Youkmijidae-ron("六微旨大論")', 'Cheonjin ideology(天眞四象)' based on the 'Sanggocheonjin- ron("上古天眞論")', 'Sagijosindae-ron("四氣調神大論")' is written and in the 'Gigoupyondae-ron("氣交變大論")', the syndrome and symptom are explained in detail rather than 'Janggibeobsi-ron("藏氣法時論")', 'Okgijinjang-ron ("玉機眞藏論")' and in the 'Osangieongdae-ron("五常政大論")', the concept of 'five element(五行)' of the 'Gemgwejineon-ron("金櫃眞言論")' is expanded to 'the five elements' motion concept(五運槪念)' and in the 'Youkwonjeonggidae-ron("六元正紀大論")', explanations of 'The five elements' motion and six kinds of natural factors(運氣)' function are mentioned mainly and instead systematic pathology is not revealed rather than 'Emyangengsangdae-ron("陰陽應象大論")'. And in the 'Jijinyodae-ron("至眞要大論")', explanations of the change of atmosphere which correspond to treatment principle by 'The three Yin and Yang(三陰三陽)' as a progressed concepts are revealed. Therefore there are much similarity between the phrase of 'Emyangengsangdae-ron("陰陽應象大論")' and 'chapters of addition(補缺之篇)'. Generally, the doctrine which 'The seven great chapters("七篇大論")' are added by Wang Bing(王氷) is supported because there are more profound concepts rather than the other chapter in 'The seven great chapters("七篇大論")'. (3) When we study Wang Bing's(王氷) 'Pattern on five elements motion and six kinds of natural factors(運氣格局)' in 'The seven great chapter("七篇大論")', in the 'Cheonwongi-dae-ron("天元紀大論")', With 'Cheonjin ideology(天眞思想)' and the concepts of 'Owang(旺)'${\cdot}$'Sang(相)'${\cdot}$'Sa(死)'${\cdot}$'Su(囚)'${\cdot}$'Hu(休)' and 'Cheonbu(天符)'${\cdot}$'Sehwoi(歲會)' are measured time-spacially to the concept of 'Three Sum(三合)' the concept of 'Taeulcheonbu(太乙天符)' is explained. In the 'Ounhangdae-ron("五運行大論")', 'The calender Signs five Sum(天干五合)' is compared to the concepts of 'couples(夫婦)', 'weak-strong(柔强)' and in the 'Youkmijidae-ron("六微旨大論")', 'the relationship of obedience and disobedience(順逆關係)' which conform to the 'energy status(氣位)' change and 'monarch-minister(君相)' position is mentioned. In the 'Gikyobyeondae-ron("氣交變大論")', the concept of 'Sang-duk(相得)', 'Pyungsang(平常)' is emphasized but concrete measurement is mentioned. In the 'Osangieongdae-ron("五常政大論")', the detailed explanation with twenty three 'systemic of the five elements' motion(五運體系)' form and 'rountine-contrary treatment(正治. 反治)' with 'chill-fever-warm-cold(寒${\cdot}$熱${\cdot}$溫${\cdot}$凉)' are mentioned according to the 'analyse and differentiate pathological conditions in accordance with the eight principal syndromes(八綱辨證)'. In the 'Youkwonjeonggidae-ron("六元正紀大論")', Wang Bing of doesn't mention the concepts of 'Jungwun(中運)' that is seen in the original classic. In the new corrective edition, as the concepts of 'Jungwun, Dongcheonbu, Dongsehae and Taeulcheonbu(中運, 同天符, 同歲會, 太乙天符)' is appeared, Wang Bing seems to only use the concepts of 'Daewun, Juwun, and Gaekwun(大運, 主運, 客運)'. In the 'Jijinyodaeron("至眞要大論")', Wang Bing added detailed commentary to pathology and treatment doctrine by explaining the numerous appearances of 'Sebo, sufficiency, deficiency(歲步, 有餘, 不足)' and in the relation of 'victory-defeat(勝復)', he argued clearly that it is not mechanical estimation. (4) When we observe the Wang Bing's originality on the study of 'the theory of Doctrine on five elements' motion and six kinds of natural factors(運氣學說)', he emphasized 'The idea of Jeongindogi and Health preserving(全眞導氣${\cdot}$養生思想)' by adding 'Wang Bing's Commentary(王氷 注本)' of 'The seven great chapters("七篇大論")' and explained clearly 'The theory of Doctrine on five elements' motion and six kinds of natural factors(運氣學說)' and simpled and expanded the meaning of 'man, as a microcosm, is connected with the macrocosm(天人相應)' and with 'Atmosphere theory(大氣論)' also explained the meaning of 'rising and falling mechanism(升降氣機)'. In the sentence of 'By examining the pathology, take care of your health(審察病機 無失氣宜)'. he explained the meaning of pathology of 'heart-kidney-water-fire(心腎水火)' and suggested the doctrine and management of prescription. In the estimation and treatment, by suggesting 'asthenia and sthenia(虛實)' two method's estimation, 'contrary treatment(反治)' and treatment principals of 'falling heart fire tonifyng kidney water(降心火益腎水)', 'two class of chill and fever(寒熱二綱)' were demonstrated. There are 'inside and outside in the illness and so inner and outer in the treatment(病有中外 治有表囊)'. This sentence suggests concertedly. 'two class of superfies and interior(表囊二綱)' conforming to the position of disease. Therefore Wang Bing as an excellent theorist and introduced 'Cheoniin ideology(天眞思想)' as a clinician and realized the medical science. With these accomplishes mainly written in 'The theory of Doctrine on five elements' motion and six kinds of natural factors(運氣學說)' of 'The seven great chapters("七篇大論")', he interpreted the ancient medical scriptures and expanded the meaning of scriptures and conclusively contributed to the development of the study 'Korean Oriental Medicine(韓醫學)'.