• 대한가정학회지
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• 제40권11호
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• pp.23-37
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• 2002

This study was designed to explore fundamental bases of parental role satisfaction and child-rearing practices by comparing Korean and Yanbian Korean-Chinese mothers who share the same cultural roots but live in societies with different ideology and values. Total of 314 mothers with children aged from three to six years participated in this study:- 160 Korean mothers from two cities in Korea and 154 Korean-Chinese mothers from two cities at YanBian in China. Parental Satisfaction Questionnaires by Hyun (1994) and Child Rearing Practice Measures developed by the researchers were used to measure mothers parental role satisfaction and child rearing practices. The results showed that Korean-Chinese mothers seemed to be more satisfied with their roles as parents than Korean mothers. Additional analyses with socio-economic variables reported that both Korean and Korean-Chinese mothers satisfaction about spousal support were higher and their role conflicts were reduced when the household income was higher. Interestingly, most Korean-Chinese mothers reported to be highly satisfied with spousal support whereas only highly educated Korean mothers seemed to be satisfied with spousal support. In addition, for child-related variables, Korean and Korean-Chinese mothers' parental satisfaction were not affected by their childrens gender or age but when they thought their childrens temperament was difficult, their role-conflict tended to increase.

• The Journal of Asian Finance, Economics and Business
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• 제6권1호
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• pp.261-271
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• 2019

The study aims to investigate corporate social responsibility (CSR) best practices of the world automotive industry - Peugeot, BMW, Ford, Hyundai and Toyota among others - and recommend that they plan their business strategies and managerial responses accordingly. Based on the comparative research and case studies, this research finds that all five automobile manufacturers have taken very similar measures and actions in order to establish and maintain a high level of CSR practices. Sustainability was a core value in all five companies and served as a guiding principle in every aspect and approach of their business. This study finds that all five companies have CSR strategies in place to increase energy efficiency as well as reduce the usage and wastage of water in their production and plants. This research also finds that all companies monitor their suppliers and their own production process to ensure that they maintain their CSR standards. More impressively, this sustainable management practice is transferred along the companies' supply chain through education and training. Their suppliers and business partners are closely monitored to make sure that their high CSR standards are respected and followed. However, we find that there also are some differences in terms of their CSR deliveries and activities.

• 한국의류학회지
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• 제45권3호
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• pp.510-524
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• 2021

Selfie practices on social media can result in negative body image for men. The current study investigated the dual body image pathway model for the relationship between selfie practices on social media and body satisfaction, with internalization as a mediator. Structural equation modeling analyses supported our research model when studying 446 young Korean male Instagram users. The results indicated that selfie editing behavior, but not selfie browsing behavior, significantly predicted an increased internalization of a body ideal. The positive associations between internalization, muscularity dissatisfaction, and body fat dissatisfaction were confirmed. Additionally, the indirect effects of selfie editing behavior on muscularity and body fat dissatisfaction due to internalization were significant. The study confirmed the detrimental effects of selfie behavior on body satisfaction for male social media users. The results provided valuable information that selfie editing may be a risky behavior since it can result in developing muscularity and body fat dissatisfaction. Theoretical contributions and practical implications were discussed. Future research should address the age and cultural differences that may elucidate the impacts of selfie practices on men's body image concerns.

• International Journal of Industrial Entomology and Biomaterials
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• 제5권2호
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• pp.141-151
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• 2002

The success of sericulture industry in India is mainly attributed to the well-planned annual sericultural activity and the systematic implementation of pest preventive and control measures. The insect spectrum of silkworm and its food plants is complex and plays a major role in limiting the production of silk. Insects cause extensive damage to plant whereas predators and parasites either kill the silkworm larvae or force them to spin flimsy cocoons. Unilateral control measure against this pest is mainly based on the use of synthetic organic insecticides. Though these approaches initially paid rich dividends, the undesirable consequences soon surfaced. Insecticide induced resurgence of gall midges, leafhopper, leaf roller, secondary pest out breaks and development of pest biotypes has led to realization of Integrated Pest Management in sericulture. Various components of IPM, viz. Host plant resistance, cultural practices, biological control, chemical control and integrating them at various technological levels have been studied. Sources of host plant resistance have been identified for some of the major insect pests. High yielding mulberry variety has been propagated and their resistances towards major pests have been recorded. Cultural practices like pruning, pollarding, judicious use of nitrogen, optimum spacing and weed management have preyed to be the powerful tools in containing pests. Natural control over the pest population build- up exerted by the wide range of parasitoids, predators and pathogens has been well documented with identification of natural enemies and studies on their potential. Augmentation, through inoculation or inundative releases of parasitic arthropods, is the most direct way of increasing the numbers of these beneficials in sericulture.

• 모자간호학회지
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• 제3권1호
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• pp.5-24
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• 1993

Where people within a certain cultural sphere have formed their own peculiar cultural beliefs including health belief, health value and health practice, care-givers have a good understanding of health management as those practices exist in the client's sociocultural background. The purpose of this study was to describe various caring behaviors in traditional childbearing management and ultimately to provide basic data for nursing practice and sustantive maternity nursing theory. To investigated taring behaviors, the ethnographic approaches were used. The fieldwork for this study has been conducted from December, 1991 to September, 1992. The data collection method was used in-depth interview. The key informants were 19 womans aged from 60 to 84, and general Informant was a native aged 50. Results of the study were as follows. The components of caring behavior inculded heeding, preventing from impurities, encouraging the power, praying, warming up one's body, enduring, helping, healing, resting, making preparations, utilizing mugwort, creating good blood circulation, tabooing, This components of taring behavior were 6 categories, making every effort, encouraing, contriving an easy labor, healing, making preparations, enduring, The prominent caring beehavier during childbearing process was making every effort. In conclusion, for more effective childbearing management of care-givers must eliminate from their own minds 'primitive' or 'supertitious' attitudes toward traditional childbearing management. Also it is desirable that they establish Korean style nursing intervention along with modern scientific practices in conjunction with the traditional childbearing management.

• 아동학회지
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• 제33권3호
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• pp.177-197
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• 2012

The purpose of this study is to discuss current problems and the directionality of multicultural education by examining the perceptions of teachers regarding the implementation of multicultural education and the actual practice of it within early childhood classroom. The study participants included a total of 7 teachers and 41 young children (3 children from multicultural families). Data were gathered by in-depth interviews with 7 teachers and non-participant observations in two classrooms. The results of our examination of teachers' perceptions of multicultural education were as follows. It is addressed only when there are children from multicultural families present in the classroom. Furthermore, it is only addressed in terms of specific life themes, and it requires external supporting instruction and resources because it is difficult to implement multicultural education by most teachers. The current practice of multicultural education is being addressed through an assimilative approach. It was also clear that teachers respond ambivalently to the issue of cultural particularity in children from multicultural families and use an individualized educational approach situated within the cultural deficit model. etc. Based on these results, the implications and limitations were also discussed.

• 고전문학과교육
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• 제16호
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• pp.117-145
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• 2008

This study aims at searching for educational quality of abstract expression from the expression 'Yeok-goon-eun'[亦君恩/ also the king's mercy] which appears frequently in the classics. I clarified that the expression can be used to mean not only eulogy and missing the king, which is a conventional phrase, but also cynicism or excuse for oneself, curative response and so forth. In other words, the symbol, 'Yeok-goon-eun', has a variety of meanings according to readers and contexts. Like the example of the expression 'Yeok-goon-eun', the expressions of the classics in itself imply deep meanings to experience. They do not correspond to contemporary words which are familiar to current readers. Thus, the expressions of the classics have to be experienced by learners. In specific, 'Yeok-goon-eun' provides the present learners with special experience such as perception and attitude about the world, relationship between the nature and human beings, and cultural practices which attribute to the other. Such perspective of experience has been focussed on that the expressions in the classics have the world of understanding and recognition which is quite different from the present beyond the side of communication and delivery. It offers significant viewpoint in relation to value and quality of classic literature education.

• 수완나부미
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• 제16권1호
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• pp.15-38
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• 2024

In this paper, I will pursue initial ideas I formulated in 2012 about the permeation of Korean influences in Philippine popular culture, particularly in the production of serialized TV drama/soap operas or the "teleserye" [tele for television + "serye" or series; thus, TV drama series]. I called the phenomenon the "Korean Turn" as I observed the emulation of Korean televisual drama (nowadays called K-Drama) modes and practices by local production through various means of cultural appropriation. This time, I will expand my exploration to other aspects of Philippine entertainment and other cultural practices. I will also update my observations on the continuing "Korean turn" in the teleserye. I will argue, on the one hand, about the success and soft power of hallyu or the "Korean wave" in the Philippines; and on the other, about Philippine culture's enduring ingenuity in its reception and repurposing of hallyu. Ideas to be yielded here will form part of a potential framework in understanding the dynamics of the interface between Korean and Philippine cultures, in the context of globalization. I assert that popular culture remains to be an undervalued field of inquiry, as far as these contexts are concerned.

• 동양고전연구
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• 제49호
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• pp.39-71
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• 2012

본고는 여헌(旅軒) 장현광(張顯光)의 학문 체계 내에서 그가 구체화시켰던 문화의식에 초점을 맞추고, 그 기저가 되는 인문 정신, 문화 의식과 연관된 그의 국토 인식 및 우리 문헌 자료에 대한 그의 특징적인 논의와 실천의 모습을 검토한 것이다. 그리고 이 논의의 출발점은 최근 역사학계에서 여헌의 학풍을 둘러싸고 제시된 엇갈리는 평가에 기초한다. 여헌은 문화와 관련된 기본적인 인식 체계로서 인문 정신의 구현에 주목하였다. 그는 '도(道)'의 가시적이며 현상적 대상이 '문(文)'임을 제시하고, '도'와 '문'의 불가분리성을 제시하고, 인문의 실현이 천문(天文)과 지문(地文)을 구현하는 요체임을 강조하였다. 특히 그는 인문의 실현 주체로서 인간의 역할과 책임을 강조하였으며, 인간이 실현해야 할 인문의 내용을 '도덕의 실천'으로 규정하였다. 인간이 일상에서의 행위로부터 사회 윤리와 교화의 규범, 그리고 천지만물의 화육(化育)에 이르는 것이 모두 인문의 내용이라 이해하였으며, 이러한 내용이 육경(六經)에 온전히 담겨 있다고 보았다. 여헌은 인문 정신의 실현이 도덕의 실천임을 강조하면서, 우리 문화에 대한 관심 또한 놓치지 않았다. 그는 인문 실현의 터전으로서 지문(地文)에 대한 이해를 우리 국토에 대한 인식과 결부시켜 형세(形勢)를 중심으로 국토를 파악하고, 중국과 비견되는 '소중원'이라 규정하였다. 긍정적인 국토 인식 하에서 우리 국토에서 배태된 우리의 풍속과 문화가 중국에 결코 뒤지지 않음을 제시하였다. 나아가 그는 우리 역사 속에서 드러난 문헌에 대한 애착을 구체적인 실천으로 이끌었다. 그는 우리 문화를 이해하고 보존해야 한다는 의지를 그의 문인인 김휴(金烋)를 통해 우리나라 최고의 도서 해제집 "해동문헌총록(海東文獻總錄)"으로 구체화하였다. 이 책의 편찬 작업이 전란을 거치면서 피폐해진 현실 상황에서 우리 문화유산을 정리하고 보존해야 한다는 의식 하에서 이루어졌다는 점에서 '국학정신이 앙양된 결과'라고 평가할 수 있다. 위와 같이 여헌은 인간 도덕에 대한 자각과 실천을 바탕으로 인문세계의 실현을 누구보다도 강조하였고, 이러한 생각과 의지는 우리 국토와 문화, 그리고 문헌에 대한 관심과 애정으로 이어졌다고 할 수 있다. 유학 전통의 도덕 실천을 강조하는 그의 인문 정신은 인간 도덕의 보편성에 대한 확신이자 실천 의지로 이해되어야 하며, 그가 보여주었던 우리 국토와 문화에 대한 긍정적 인식과 실천적 지향은 비록 중국과 비교되는 차원에서 제시되었지만, 중국에 대한 추종이라기보다는 우리 문화에 대한 자부심으로 평가되어야 할 것이다.

• 보존과학회지
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• 제5권2호
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• pp.65-79
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• 1996

Works on biodeterioration performed at domestic museums were surveyed through questionary data made by each museum to find fumigation practices conducted at around twenty domestic museums and to review relevant activities of each museum concerned. Through reported data in literatures, major works on biodeterioration done at some international museums (Two in Japan, three in N. America, four in Europe, and five in 5. East Asian Region) were reviewed to characterize and evaluate features of the work performed at each museum and relevant activities at these museums were also Introduced in details.