• 가족자원경영과 정책
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• 제15권3호
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• pp.63-81
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• 2011

This study examined social integration policies for multi-cultural families in Korea and the United States through a literature review and internet research. Because the United States has developed and maintained its own culture, this was an appropriate country to compare to Korea in terms of social integration policy. There were four main results. First, both countries enforce assimilation policies for multi-cultural families. Second, most social integration programs and services for multi-cultural families in Korea are carried out by the Multi-cultural Family Support Centers, which are supported by the national and local governments in Korea. However, because the U.S. government has preserved a laissez-faire approach to policies for immigrant families, there are no government-based support centers for multi-cultural families in the United States. Third, both countries focus on the assimilation of multi-cultural families. Nevertheless, the U.S. government promotes a balance between ethnic identity and U.S. citizenship. Fourth, the U.S. government strongly supports second-generation education and development programs that recognize the second generation as a human resource for the future of society. In summary, even though there were some cultural differences between the two countries, the United States' assimilation policies based on ethnic identity would be useful for Korean integration policies. In addition, it is very important to offer opportunities for mutual integration in everyday life between Korean families and multi-cultural families.

• 한국의류학회지
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• 제36권6호
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• pp.641-652
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• 2012

This study took the conceptual framework of acculturation styles into the empirical investigation of international students in Korea. This research identifies the differences in acculturation styles, the characteristics of each segment, the effect of acculturation styles on clothing involvement (clothing involvement and risk probability), and the effect of cultural orientation values (individualism and collectivism) as covariates. The participants were international students attending a university located in Seoul. Data from 153 international students were used for statistical analysis. Respondents were grouped into four acculturation styles (integration, assimilation, separation, and marginalization). The assimilation group had the highest mean score of clothing interest. Cultural orientation values showed a significant covariate effect. With individualism as covariates, the main effect of acculturation styles on clothing interest was significant. In clothing product evaluation criteria, the integration group regarded design, fit and trend as most important. The marginalization group showed a mean score that was significantly lower in brand preference and satisfaction; however, the assimilation group had a mean score that was significantly higher.

• 한국비블리아학회지
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• 제25권3호
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• pp.77-100
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• 2014

본 연구에서는 공공도서관 다문화서비스에 대한 공공도서관 이용자의 인식을 조사하기 위해 설문조사를 통한 통계분석을 실시하였다. 정부의 다문화정책은 부처에 따라 크게 동화/적응, 사회통합, 그리고 문화다양성을 지향하고 있는 것으로 나타났다. 설문조사 결과 공공도서관의 다문화서비스를 바라보는 인식은 크게 사회통합과 동화의 관점에서 이해되고 있으며, 공공도서관의 다문화서비스에 대한 홍보 및 참여와 같은 마케팅활동이 다문화서비스의 인식 및 필요성에 영향을 미치는 것으로 나타났다. 이러한 분석을 기반으로 지속적인 공공도서관의 다문화서비스 제공을 위하여 1) 다양한 다문화정책 지향점, 2) 지역의 다문화 관련기관과의 관계, 그리고 3) 지역주민의 공공도서관 다문화서비스에 대한 인식 등을 고려할 필요성을 논의하였다.

• 가족자원경영과 정책
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• 제13권3호
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• pp.85-101
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• 2009

The Multi-cultural Family Support Center provides various educational programs and services for multi-cultural families. However, there are controversies regarding integration and assimilation, ethnic identity and ethnocentrism, and state-sponsored multi-culturalism. From the home economist's perspective, it was necessary to explore the direction of integration of family life culture in the multi-cultural society. This study concluded that there is a necessity to accept foreign culture and create a new culture while still maintaining their and our own cultural identity respectively. For this purpose, integration and assimilation must progress side by side to maintain the cultural identity and stability of multi-cultural families. But, women migrants are to adapt in their everyday life, they need to attend a Korean-language course and take part in a traditional Korean culture program such as having an assimilational characteristics. Also for the happiness of multi-cultural families ultimately not for the confronted problems, it requires sometimes education of changing migrants' own traditional customs and life culture partly. In this sense, educational and cultural programs held by Multi-Cultural Family Support Center are meaningful and their importance in adapting into everyday life must be recognised by all of us.

• 비교문화연구
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• 제21권
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• pp.139-164
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• 2010

Sung Yung Shin was adopted as a Korean infant to an American family. She is now one of the most important writers in Asian American literary field. This paper analyzes the characteristics of her literature, focusing on Skirt full of Black (poetry)and Cooper's Lesson(children's book). Sun Yung Shin uses collage in Skirt full of Black as an effective rhetorical device because it can express her experience as an adopted other in the multicultural American society. She rewrites the fairy tale of Swan Prince in the viewpoint of silence. For a yellow Asian adopted woman, speaking is suppressed. In the end, the attempt to escape from silence is the writer's resisting activity, and the rewriting of the tale is her questioning in place of the princess. I analyses Cooper's Lesson in the viewpoint of transcultural assimilation. Cooper's lesson is accomplished not by his white father but by a Korean settler, Mr. Lee. Cooper's family is a hybrid composed of white American father, Korean mother, and their half son. So this family has many complicated difficulties, though it's small. Mr. Lee who accepted a new language to establish a new identity teaches Cooper the importance of cultural assimilation, which is not a one-sided integration to dominant culture but an intercultural communion while sustaining each culture's singularity. Cooper learns that he should live in an harmonious and balanced life in a multi-cultural society while keeping his own subjective point of view.

• 가정과삶의질연구
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• 제28권6호
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• pp.81-94
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• 2010

This qualitative research was designed to explore the use of housing among Korean Chinese people in Harbin, China. Focusing on the use which based on the epistemology of housing adjustment, this was particularly designed to examine its cultural assimilation and acculturation on the way of life course, it employed the in-depth interview on the oral history of 5 interviewees in their 60s and 70s, individualized interviews were conducted from May 28 to 31 in 2010. Key findings were summarized as follows; 1. The free market reform in China resulted in privatization that allowed respondents to become homeowners, and the ownership was viewed as part of family asset centered upon a sense of solidarity. 2. Although homeowners in multi-story houses were responsible to decorate interior spaces, the common features in using interior spaces were found: entrance had no thresholds; kitchen was small, lack of storage cabinets, tile-flooring; washers were installed inside bathroom; and newly built apartment didn't have proper space to store Korean fermented foods. It was observed that housing adaptation outweighed housing adjustment. Those who used to live in Chinese houses with indoor-wearing-shoes or Russian houses with indoor-wearing-slippers were receptive to the use of dining table and bed, and the community heating system discouraged the use of individual electric water heater because of high electricity cost. 3. In daily life, eating habit wasn't much changed to the Chinese style, meals were shared, dish sterilizer was popular, and Kimchi fridge wasn't used. Because of the influence of the Chinese culture, such Korean traditions as ancestral rites and bedroom allocation tradition faded away, but traditional family values remained unchanged. In conclusion, Korean Chinese people experience normative housing deficits and adaptation selectively incurred. It's implied that residential design meets the needs resulting from the dual culture in terms of cultural assimilation and acculturation.

• 헤리티지:역사와 과학
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• 제53권2호
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• pp.156-179
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• 2020

「보존령(1933년)」은 식민지 조선의 문화재 보존에 관한 기본 법령으로서 앞서 시행된 일본의 근대 문화재 법제인 「고사사보존법(1897년)」, 「사적명승천연기념물보존법(1919년)」, 「국보보존법(1929년)」 등의 영향을 받았으며, 실제 그들 법령의 해당 법조문을 원용하였다. 이로써 「보존령」이 조문 구성에 있어서 일본 근대 문화재 법제를 이식 또는 모방하였다는 사실은 어느 정도 입증된다고 할 수 있다. 「보존령」의 주요 특징과 성격을 요약하면 다음과 같다. 첫째, 문화재 보존 측면에서 볼 때, 「보존령」은 기존 「보존규칙」보다 보존을 강화하고 확대하였다. 「보존규칙」에서는 문화재 범주를 고적과 유물로 한정했으나 「보존령」에서는 보물, 고적, 명승, 천연기념물 등 4가지로 문화재를 분류하였다. 또한 「보존령」은 문화재 보존 기준을 설정하고 문화재 범위를 확대하였으며, 소유권 제한에 대한 명시적 규정과 문화재 지정제도를 도입함과 동시에 국고 보조 지원 근거를 규정함으로써 문화재 보존 법제로서 진일보한 것으로 평가된다. 둘째, 그러나 「보존령」은 식민지 문화재 법제로서 한계를 가지고 있었다. 「보존령」 제1조에서 보물의 지정 기준으로 "역사의 증징(證徵) 또는 미술의 모범"이란 기준을 설정하였으나 이 기준은 일제의 관점에서 총독부의 동화정책에 입각하여 문화재를 취사선택하는 기준으로 작용하여 문화재 보존 기준으로서 한계를 드러내었다. 또한, 일제는 「보존령」의 시행으로 문화재 법제가 완비되어 문화재 도굴이 감소하였다고 평가하였으나 「보존령」 시행 이후에도 도굴과 밀매매 그리고 일본으로의 반출 등 문화재 약탈과 반출은 끊이지 않았다. 이것은 일반적인 도굴과 밀매 외에도 법령을 준수하고 수호해야 할 총독과 총독부 관료들이 약탈과 반출의 당사자가 되거나 그들의 묵인하에 일본인들에 의한 문화재 약탈과 반출이 지속적으로 자행되었기 때문이다. 이는 당시 문화재 법제가 총독부가 허용한 또는 묵인한 반출과 약탈에는 법적기능을 제대로 발휘하지 못했다는 사실을 알려 준다. 이처럼 일제강점기의 문화재 법령은 문화재 지정과 보존에 있어서 총독부의 시각에서 선택되고 적용된 식민지의 차별적 법제였으며, 일제의 문화재 정책 또한 그들의 동화정책을 실현하는 수단으로 문화재를 이용하는 데 초점이 맞춰졌다. 따라서 일제강점기 문화재 법제는 일제의 조선에 대한 문화적 식민 지배 체제를 공고히 하고 총독부의 동화정책을 실현하는 기제로 활용되었다고 할 수 있다.

• 한국생활과학회지
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• 제19권6호
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• pp.945-965
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• 2010

The present study examined the cultural competence of university students on migrants and multicultural society in Korea. A total of 11 university students living in Seoul, Gyeonggido and Chungcheondo, were selected for the interview. The participants provided their cultural cognition, cultural knowledge and cultural skill on a variety of issues related to migrants and multicultural society in Korea. Interview results indicated that participants perceived negative and positive affects to Korean society and prejudice about immigrants, thaught economic support as a emergent policy, and didn't experience multicultural society. They wanted to take a trip and learning foreign language. On the cultural skill participants had progressive perspectives about immigrants' right, discrimination and evaluation and had a multiculturism based on assimilation. Implications of the study and directions for future research were discussed. It is needed to educations and programs for development of university students' cultural competence.

• 아동학회지
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• 제27권1호
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• pp.95-111
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• 2006

In this study of acculturation strategies and adjustment in Korean-Chinese and Chinese-Korean children, 273 Korean-Chinese and 207 Chinese-Korean were asked about levels of assimilation to the mainstream language and culture, ethnic identity, emotional attitude toward their schools, teachers' support, peers' support, and social distance from the mainstream. Results revealed that separation was the most preferred strategy followed by integration, assimilation, and marginalization for both subject groups. Children categorized by separation strategies reported highest scores in school adjustment variables and lowest scores in social distance. There were some differences between Korean-Chinese and Chinese-Korean children in cultural assimilation, ethnic identity, emotional attitude toward school, and teacher's support. These findings were explained by their immigration history and the uniqueness of each mainstream society.

• 한국지역지리학회지
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• 제12권1호
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• pp.16-30
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• 2006

본 연구에서는 세계체제론적 시각에서 연변지역의 역사적 변화 시기를 세계체제 주변부로 편입한 일제시기, 세계체제로부터 이탈한 사회주의 시기, 세계체제로 재편입한 개혁개방 이후시기 등의 세 개 시기로 구분하고 각 시기별 문화적 특성을 살펴보았다. 그 결론은 다음과 같다. 세계체제 주변부로의 편입 시기 연변지역은 조선인이 집중된 지역으로서 한반도 문화가 우세하였지만 일제와 중국의 동화정책의 이중적인 영향을 받았다. 세계체제로부터 이탈 시기는 획일적인 사회주의 문화에 동화되도록 강요당하여 전통 문화의 보존이 어려움을 겪었다. 세계체제로의 재편입시기는 중국정부의 민족정책의 완화로 전통적인 민족 문화가 부활하는 한편, 중국 내륙지역과 한국과의 교류가 확대됨에 따라 중국과 한국문화의 충격을 받아 조선족 문화의 보존과 발전이 어려움을 겪는 양상을 나타내고 있다. 때문에 앞으로 조선족 사회에서는 세계화와 지방화가 동시에 진행되는 세방화(golcalization)시대에 부합되는 지역적 특색이 있는 세계에서 유일한 조선족 문화를 적극적으로 발굴하고 개발하여야 할 것이다.