• 디자인학연구
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• 제16권1호
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• pp.25-34
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• 2003

세계화시대에서 각 나라들은 자국의 고유한 이미지를 상징화시켜 다양한 디자인 개발을 하고 있다. 이는 타문화와의 차별화를 이용하여 부가가치 창출은 물론 국가 정체성과 이미지 제고 측면에서도 매우 중요하고 지속적인 발전이 이루어져야 한다. 우리나라를 대표하는 이미지는 무엇일까\ulcorner 태극기, 무궁화, 애국가, 김치, 한복, .등 많지만 본 연구에서는 한국의 태극기를 연상시킬 수 있고 시각적으로 강한 색상과 미적 요소를 지닌 태극무늬를 선택하였다. 태극무늬는 화합과 번영을 의미하여 예로부터 실생활의 소품이나 건축물 등에 많이 사용되어 왔다. 본 연구에서는 다양한 국제행사를 맞아 문화상품의 개발이 요구되는 시점에서 태극무늬를 현재 남북으로 분단되어 있는 우리의 현실에 적용하여 음양오행설에서의 음ㆍ양이 상극이지만, 상생과 서로 균형을 잘 이루어 상화로 이루어지듯이 남ㆍ북이 서로 대치국면이 아닌 서로 공생하고 화합하는 의미로서 태극무늬를 통일의 의미에 시각적으로 표현하여 엽서를 통해 통일을 앞당기고 세계에 우리의 바람을 알리고자 하는데 그 의의가 있다.

• 한국전통조경학회지
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• 제29권3호
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• pp.97-105
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• 2011

본 연구 대상지는 한국의 전통과 문화를 상징해 줄 수 있는 공간인 서울 시 인사동과 중국의 역사적 가치가 많이 나타나는 전통거리인 상해 시 신천지를 선정하였다. 경관구성요소인 건축입면, 옥외광고물, 바닥포장, 가로시설물을 4가지 항목으로 구분하여 정량적 색채 분석을 시도한 결과, 전체적으로 인사동의 색상은 Y(Yellow), YR(Yellow)계열에 가장 높은 분포를 보이는 것에 비하여, 신천지는 무채색의 비율이 상대적으로 높게 나타나고 있다. 색조에서는 인사동의 경우 Dk(Dark) 색조의 사용빈도가 상대적으로 높은 반면, 신천지는 고명도인 P(Pure), L(Light) 색조와 중명도, 저채도인 Gr(Grayish) 색조에서 높게 나타나고 있다. 이런 색채 특성을 종합해 보면 전통적 의미의 상징보다는 도시 전체적 이미지에 더 큰 비중을 두고 있는 것을 알 수 있으며, 따라서 이를 통해 향후 양국의 도심지 가로경관의 색채특성에 개선해야 할 방향을 모색하고자 한다. 이러한 한국과 중국 전통적 가로경관의 배색 차이점은 두 나라 건축공간의 배경, 나아가서 양국 문화의 차이점을 이해하는데 중요한 근거가 될 것이며, 추후 이러한 비교연구가 더욱 폭 넓게 진행된다면 현대적 문화표현을 이해하는 데에도 유용한 자료가 될 것으로 기대된다.

• 복식문화연구
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• 제23권4호
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• pp.581-594
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• 2015

The emergence of pop art in the 1960s exerted a profound impact on integrating art into the real lives of the general public, which continues in the current area of culture of post-industrial society. Thus, this study aims to attempt the popularization and modernization of Korean images by applying the concept of pop art to the development of a national symbolic image. This study utilized Mugunghwa, Taegeukgi, and the Great Seal, which are national symbolic images that establish the identity of Korea through differentiation, universality, and visual formativeness. It then proceeded with the development of neo-pop art motives and patterns using national symbolic images from the standpoint of symbolism, mix-match, and repetitiveness from among the characteristics of neo-pop art. This study carried out pattern design by departmentalizing each characteristic according to the standpoint of neo-pop art through scribbles composed of the following: Signs, pictograms, and childlike characters; drawing simplification for symbolism; a mix of the East and the West; a mix of subfashion and subculture for mix-match; the repetition of lines, characters, and icons; and the exaggeration and grotesqueness of characters and icons for repetitiveness. This study is expected to serve as momentum for raising the cultural value of Korea and for the development of a pattern design capable of achieving worldwide competitiveness through the combination of the permanence and continuity of national symbols with the popular universality of pop art.

• 디자인학연구
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• 제15권2호
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• pp.101-114
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• 2002

On the threshold of year 2000, the elderly account for more than 7% of the whole population in Korea, which means that the nation is greeting welcoming an aging society. Accordingly, it is expected that silver businesses and services targeted at the silver generation will prosper with "silver advertising design" becoming active. Under such circumstances, this study was aimed at reviewing the recent silver marketing advertisements in terms of their cultural and moral implications, and thereby, redefining and reestablishing the status of silver consumers to help them find their identity, aware of marketing activities and therewith, establish their "consumer sovereignty". This study consists in large of 5 chapters. The introduction parr describes background, purpose, method and scope of the study. The first chapter reviews the silver marketing theories. The second chapter classifies the silver marketing advertisement positioning of four style - upper classes style, effloresce progress style, self- sufficiency style, dependent style - and reviews the expression strategy of each positioning. The third chapter examines the domestic conditions of silver marketing advertisements for each positioning type classified. The fourth chapter designs the ′creative′of silver marketing advertisements and suggests the methods thereof. The analysis of ′creative′was tested in terms of graphic gestaltung, and how the sliver marketing advertisement positioning should be discerned depending on silver generation consumer′s characteristics was discussed. The fifth chapter puts forwards the suggestions for the ′creative′ strategies to enhance the effects of the silver marketing advertisements, based on the preceding discussions. In addition, the Perspective into the keyword of 21 st century or "silver design" is discussed, together with the limitations of this study. It is hoped that this stuffy will be conducive to our efforts to face the upcoming′age\ulcorner society′more effectively. To this end, this study discusses the "silver advertising design" in light of ′societal concepts′and ′customer-oriented value′, and thus, explores some creative presentation strategies whereby individual companies interests and social or public interests can be compromised through ′creative activities′ and ′equal-value consumerism′ for an ultimately effective management strategies for silver businesses and services.

• 한국의상디자인학회지
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• 제22권2호
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• pp.167-180
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• 2020

The purpose of this study is to present the use of traditional culture and the direction of various fashion designs by developing and producing contemporary fashion designs on the Muslim costumes of the Chinese Hui minority. Based on research methods, the cultural background was investigated and the design characteristics were summarized. Based on the results of this survey, 4 sets of women's fashion were designed. The design intent was to feature Muslim traditional costumes and to adopt a functional contemporary design. The conclusions of this study are as follows. First, simple and indecisive clothing shows the innocent and good side of the congregation. In this study, traditional dresses were used to make use of the simple silhouette and color, and to create a contemporary atmosphere, various materials, such as wool, glossy industrial complex, lace, and fur were used to create a modern sense design by adding diversity to the simple silhouette. Second, the biggest feature of the regimented Muslim costume focuses on a head cover and suggests a contemporary sense of hood improvement, and a design that can be used with two sides. These hooded head covers can provide fashion and diversity and can be proposed as functional. Third, contemporary Muslim fashion is gaining global attention and it is possible to develop various fashion designs based on traditional motifs. This study was able to increase the feminine image by changing the solemnity of the communal dress without discarding the foundation of the traditional religious culture based on the daily dress of the people.

• 한국의상디자인학회지
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• 제9권2호
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• pp.179-192
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• 2007

This study is to search for a new area and a new kind of occupation for fashion in the field of multi-media such as a movie, drama, mass-culture and advertisement, as a basic investigation to improve a potential of a development of fashion in the future, to keep in step with the trend of the changes under the environment of cultural renovation. In this reports, the field and vision of new contents in fashion will be proposed. The definition and environment of multi-media were examined, and various kinds and work areas of new fashion specialists were defined. 12 professionals in each fields relative to multi-media were selected and the status of affairs, problems and requirements of fashion specialists were investigated through the in-depth interviews with them. Finally new fields and visions were suggested on it's future course. The kind of fashion-specialist on the field related to multi-media were like this: 1. Fashion-stylist, Art-director and Image-maker for star on the field of Video industry. 2. Fashion-illustrator for making animation-game character, Avatar fashion product designer and Internet shopping buyer for Online-business industry. 3. Fashion PR director, Fashion-photo stylist for Advertisement industry. 1 classified new field on the field related to multi-media as the above, and I researched the role of specialist in each field and the status of affairs and vision.

• 보존과학회지
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• 제10권1호
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• pp.1-9
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• 2001

본 연구의 목적은 전남 고흥 능가사 대웅전과 천왕문에서 발굴된 종이와 섬유의 해부학적 특성과 미량 화학성분을 광학현미경, 화상해석, 주사전자현미경(SEM-EDS)으로 분석하는 것이다. 모든 종이는 닥나무로 식별되었다. 인피섬유에서 분리된 투명막의 존재가 특징적이었다. 대웅전 벽에 붙여 있는 종이가 가장 손상이 심하였으며 천왕문에서 발굴된 책의 종이 세포는 비교적 보존 상태가 양호하였다. 천왕문의 동방지국상 아래에서 발굴된 섬유는 매우 좁은 세포폭을 갖는 실크이었다. SEM-EDS 분석에서 높은 실리카 함량이 발견되었다. 종이 내에서 발견된 칼슘, 철, 염소, 그 밖의 미량원소 분석 결과를 연대, 생산지 및 보존처리와 관련하여 고찰하였다.

• 한국콘텐츠학회논문지
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• 제14권4호
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• pp.58-66
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• 2014

의인화는 시각커뮤니케이션 비롯한 여러 문화콘텐츠에 사용되는 매우 흔한 표현기법 중 하나이며 특히 아동용 콘텐츠는 거의 대부분 의인화 기법에 의존하고 있다. 또한 의인화는 시 문학을 비롯한 다른 여러 문화예술 분야에서도 다양한 사례를 살펴볼 수 있다. 함축된 언어로 이미지와 내용을 전달하는 시의 의인화와 역의인화 사례를 분석해보면 의인화 요소 가운데 인간과 인간이 아닌 것 사이에 대등한 작용과 역작용이 가능한 것을 확인 할 수 있다. 이에 본 논문에서는 의인화에 대한 개념과 요소를 재정립하고 이를 토대로 역의인화에 대한 개념을 정의하고 그 사례에 대해 분석하였다. 또한 역의인화 기법으로 소통하는 여러 양질의 사례 가운데 단편 애니메이션 "TheEmployment고용"의 캐릭터 분석은 향후 시각문화콘텐츠 분야의 역의인화 기법에 대한 학문적 자료로 활용 될 수 있다.

• 한국의상디자인학회지
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• 제6권2호
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• pp.111-121
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• 2004

The Mevelana sect is a spiritual Islamic group experiencing spiritual transaction with their god through a peculiar dancing as a form of religious ritual. The Mevelana, a sect of Islamic Sufism, has their head mosque in Konya in Turkey. Although Mevelana sect is regarded as heretic of Islam, it has exerted considerable influence on the Islamic religion through its peculiar religious worshiping form constituted in dancing and reciting poems. Nowadays, Turkey recognizes the Mevelana dancing as their precious cultural legacy of a long history, exerting public information efforts to give it for wider publicity of Turkey to the world. The Mevelana dress with ornament attired for the ritual dancing performance is regarded to symbolize a spiritual medium, which leads to conciliation with the eternity. The straight lines and curved line characteristic of the Mevelana dancer's trousers, skirt, jacket and such mirrors the image of the Orientals, which is in peculiar contrast with the white and gray colors of the dress with ornament. The impression of the spiritual Mevelana dressing in harmony with the dynamic dancing motion goes beyond mere a religious dressing. It is expressive of a graceful and sophisticated modern formative art, of which the mystic design gives an inspiration to the modern fashion. After Poiret, Islamic factors have emerged in the modern fashion. For instance, a hat with Arabic fashion lapel, a Fez hat of Turkish style, harem pants and such are still popular in the modern fashion. It seems probable that the Iraq War would far more activate the influence of Arabic culture to the modern fashion. By making an analysis on the religious background and formative characteristics of the Mevelana dressing, and by giving design examples on how the Mevelanan dressing has been applied to the modern fashion, this research suggests working out new designs by making a renewed application of their characteristics to the modern fashion.

• 한국농촌건축학회논문집
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• 제20권3호
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• pp.11-18
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• 2018

Suhwa Kim Hwan-gi established his own unique world of art based on Korean-style lyricism with his sophisticated and sublimated formative language as the first generation of Korean abstract artist. He made his name known not only in Korea but New York and Paris, the center of contemporary art. Presently, there is almost no material left for us to examine how Kim Hwan-gi's house looked in the first place. But there is a painting that chef Kim Am-gi possesses where we can find the image of painter Kim Hwan-gi's house drawn by recalling the memories at home in a far-off land. With that, we can see it should be the original looks of that house. To examine the original looks of Kim Hwan-gi's house when it was built, this author studied the closure land registration map. By analyzing 29 land registration maps around Eupdong-ri of Gijwa-myeon in Muan-gun of Jeollanam-do produced in 1917 which National Archives of Korea possesses, this researcher could figure out the status of land registration around Kim Hwan-gi's house with No. 15 and 22 drawing boards. According to the results of considering aerial photographs after the emancipation that National Geographic Information Institute possesses, this author has found that the arrangement of Kim Hwan-gi's house was changed from 1954 up to 2008. In 1954 aerophotos, we can see the main building and studio in Kim Hwan-gi's house and there was an additional structure between them. Kim Hwan-gi's house was built before 1925. The main building presently designated as a cultural asset and also the sarangchae arranged in the east and the studio, too, were built in the similar period.