• 미술이론과 현장
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• 제6호
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• pp.147-163
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• 2008

The 1960s is a decade that is marked by new concepts of art making and art appreciation. Starting from Fluxus, the new art in the 1960s such as Happenings and performance art pursued the process of art making as an integral part of artistic experience. The traditional concept of art works that only appeal to vision soon became a site of contentious experiments and innovations in which the experience of seeing is accompanied by other sensual encounters of sound, smell, touch, and taste. These attempts can be seen as a revolutionary move to restore the sense of corporeality to the act of seeing that has been disembodied by the way in which western art has built the unifying, homeogenous field of vision. This paper delves into the works of Fluxus artists - Daniel Spoerri, Ben Vautier, Alison Knowles, Ay-O, and Takako Saito - who were central figures in taking art into the new age of post-ocularcentrism. Exploring the sense of smell, touch, and taste, these artists led the viewer to participate in their art making with the incorporated vision.

• 대한간호학회지
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• 제35권3호
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• pp.555-564
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• 2005

Purpose: This study was done to uncover the nature of hope experienced by clients with chronic schizophrenia. Method: A phenomenological approach developed by Van Manen was adopted. Data was collected from intensive interviews on 7 clients with chronic schizophrenia and the expatients' biographies and arts. A phenomenological reflection was done in terms of the four life world existentials. Result: Corporeality: Perceiving the body feeling better, proudness of self, accepting their own ill body and transcending the limitation of the body, expressing self, and staying within the boundary of a healthy body were disclosed as the body's experience of hope. Spatiality :A place with safety, freedom, peace, and sharing was the space of hope. Temporality :The essential experience of time with hope was the continuity of moving forward amid cycling and moments being filled up with something. Relationality : Connecting with someone, having someone who is dependable, understandable and exchanging interest and love were identified as the relationships of hope with others. Conclusion: The results of this study show that chronic schizophrenic patients always strive hard to keep hope and they really need someone who can support them.

• 유통과학연구
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• 제16권6호
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• pp.37-53
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• 2018

Purpose - There have been not enough studies on the ways customer Moment of Truth(MOT) activities are structured along with consumption chain and their influences as well as the relative influences of service quality at Moment of Truth on customer performance. Therefore, customer service needs needed at Moment of Truth may differ depending on whether these distribution services are at introduction-growth stages or maturity-decline stage already, but there is no study which illustrates this. Research design, data, and methodology - This study selects VoIP and IPTV as the household telecommunication and distribution services at introduction-growth stages as well as high speed internet and wire telephone as those at maturity-decline stages. Then it identifies which experiences that customers have at Moment of Truth by each service as well as the influences related to what the customers consider as important. Results - As the result of demonstration with the target of 858 respondents, customers' experiences and requests differ at Moment of Truth. For service quality, what takes the positive roles in customer performance includes corporeality and certainty for the services at introduction-growth stages as well as reliability, sympathy, and mutuality for those at maturity-decline stages. Conclusions - Implications of these results as well as further directions for study are suggested.

• 지역사회간호학회지
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• 제28권1호
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• pp.98-106
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• 2017

Purpose: To understand the meaning of the lived experience with Person under train (PUT) for train or subway operators. Methods: The study was built on hermeneutic phenomenological themes from individual interviews of present-day train or subway operators in South Korea. Eight participants were selected to participate in the study. All qualitative data were analyzed using the heuristic guides of Van Manen. Results: Four fundamental lifeworld themes and eight sub themes emerged in the findings. The first theme of spatiality had'the place pressed by the darkness' and 'the train drags me there'. The second theme, corporeality had 'a foreboding fear', and 'debris of death that gets stuck in the whole body'. The temporality theme had'distorted time in chaos', and 'memory trapped in time'. Finally the last existential theme of relationality had 'intrapersonal encounter' and 'resentment and guilt'. Conclusion: The four existential lifeworld themes provided a framework for in-depth investigation of the operator's "lived experience." This leads to clear understanding of effects of PUT experience on related individuals. The findings imply that specific active nursing intervention strategies are necessary in order to treat affected train operators, and to prevent further issues in their work and private life.

• 대한안전경영과학회지
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• 제17권4호
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• pp.305-319
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• 2015

Among recent management innovation activities of hotel, one of the most important competitive advantage through customer satisfaction, and to which members of the organization's service orientation is essential. The hotel's service orientation is closely related to the organization's culture. In this study, the organization's service-oriented culture, the internal service quality, emotional commitment and continued commitment and ultimately affects the employee's influence on customer orientation will look at that. Results and implications of this study can be summarized as follows. the internal service quality among the factors corporeality, responsiveness and assurance, empathy, job satisfaction showed a significant influence on the type of empathy and emotional commitment castle had a significant impact on. With these results, relationships with colleagues within the organization, such as work environment and job satisfaction and emotional commitment, the atmosphere is very important to know that you can affect. Therefore, the members of the hotel to increase customer satisfaction and organizational commitment, corporate culture, business as well as collaboration with colleagues to share the emotional atmosphere of sympathy for the business environment will get improved.

• 근관절건강학회지
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• 제26권2호
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• pp.72-80
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• 2019

Purpose: This study was done to explore the lived experiences in older Korean women with early stage of Parkinson's disease. The research question was "What is the meaning and nature of the older women's experiences who were diagnosed with Parkinson's disease?" Methods: In this study, we adopted van Manen's hermeneutic phenomenological approach to find the lived experiences of older women diagnosed with Parkinson's disease. Six older women diagnosed with Parkinson's disease within five years participated, and data were collected through in-depth interviews. Results: Five fundamental lifeworld themes and seven subthemes emerged from the data. The first theme of corporeality had three subthemes: 'being shocked by an unexpected diagnosis', 'fewer things can be done due to the illness' and 'lost my prettiness'. The second theme representing relationality was 'hiding the illness because of others' whispering'. The temporality theme was 'fear of symptom aggravation'. The spatiality theme was 'being placed in a blind spot of information'. The last existential theme of material had 'obsession with drugs'. Conclusion: The results of this study provide an in-depth understanding of older womens experiences of living with Parkinson's disease. The findings can help develop interventions specific to these group of women to provide sufficient emotional support and accurate information.

• 대한간호학회지
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• 제38권5호
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• pp.739-747
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• 2008

Purpose: This study aimed to uncover the fundamental nature of living alone in female elderly. Methods: The phenomenological research approach developed by van Manen was adopted. Results: The theme was 'taking a firm stand alone on the edges of life'. The composition elements of living alone experienced by elderly women were as follows: 1) Corporeality: participants perceived their bodies by their health status. Unhealthy participants were suffering with diseases and dependant on other persons, while healthy participants were free from family responsibility and kept on moving. 2) Spatiality: participants felt both freedom and loneliness while they stayed home. 3) Relationality: participants felt pity and yearning for their bereaved husband and sometimes talked to his picture. According to their children's filial piety, participants were pleased or displeased. However, they incessantly devoted themselves to their children. 4) Temporality: participants considered the rest of their life as extra-time which was proceeding to death, and tried to keep themselves busy before they died. Conclusion: A nurse should understand the multifarious aspects of elderly women's life, and then intervene to consolidate their strengths for self-supporting the final years of life.

• 대순사상논총
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• 제28집
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• pp.133-163
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• 2017

본 논문은 대순사상에서 중요한 상생 개념을 헤겔 철학 체계에서 생명과 정신의 관계를 규명함으로써 그 의미를 학문적 체계의 입장에서 조명해 보는 것이다. 대순사상에서 상생은 천·지·인 삼계가 서로 소통하지 못하여 생긴 상극과 원통함이 해소되어 지향해야 할 중요한 원리이다. 상생하기 위해서 우선 원통한 마음을 풀어야 하고, 원통한 마음을 풀기 위해서 우선 척을 풀어야 한다는 삼계의 내적 관계를 규정하는 이러한 범주들을 헤겔 체계 내부의 조밀한 개념들과 비교하는 것은 두 사상이 어느 정도 보편적인지 평가할 수 있는 가치 있는 시도이다. 본 논문은 헤겔의 생명, 자기 내면으로 회귀하는 정신, 인정투쟁을 대순사상의 천지신명, 해원, 상생과 비교하며 두 사상의 유사한 점과 차이를 해명하고 있다. 대순사상에서 천지는 인간 존재의 물질적이고 생태적인 토대이고 신명은 천지만물의 생명성과 인간존재의 정신성의 토대를 이룬다는 점에서 헤겔이 자연철학과 정신철학에서 생명을 다루는 의도와 유사점을 가지고 있다. 헤겔은 자연철학에서 자연을 여러 단계들로 이루어진 체계로 그리고 자연 전체를 생동하는 것으로 이해하고 있다. 헤겔은 자연적 생명을 외적으로 전개된 자연의 최고의 구체적 단계로 간주하며 정신과 관계하는 정신의 생명과 구별하여 다룬다. 하지만 헤겔은 천지자연에 속하는 모든 것이 신명의 세계로 환원되어질 수 있다고 간주하지 않을 뿐만 아니라, 학적으로 논리적 생명을 자연적 생명과 정신의 생명과 구분하여 다룰 수 있다고 주장한다. 두 번째로 본 논문은 헤겔 철학에서 자연의 진리이며 자기 내면으로 회귀하며 자신을 인식하는 정신의 자기 전개 과정을 대순사상에서 인간의 본질인 원을 해소하는 것뿐만 아니라, 천지에 누적된 원 역시 해소하여 새로운 세계를 만든다는 해원사상과 비교하여 그 공통된 기반과 차이점을 제시하고 있다. 공통점은 천지자연과 정신으로서의 혼 또는 신명의 이중적 관계에서 찾을 수 있다. 이 이중적 측면은 동물적 유기체의 주관적 생명을 포함한 천지자연이 한편으로 수단으로 있으면서 정신으로서의 혼과 대립하는 측면과 다른 한편으로 정신과 일체를 이루며 정신의 토대를 형성하는 측면을 의미한다. 이 이원성은 대순사상에서 천·지·인의 근원적 실체를 마음으로 간주하는 것과 관련된다. 헤겔도 영혼을 자연의 보편적 비물질성으로 간주하며 자기 내면으로 회귀하는 근거를 정신에서 찾고 있다. 하지만 두 사상의 차이는 헤겔이 자기 내면으로 회귀하는 정신을 서술하는 정신철학에서 인간 개체가 가지고 있는 원의 해소에 전혀 관심을 기울이지 않는다는 데에 있다. 세 번째로 헤겔 철학에서 두 주체가 상호 인정 투쟁을 통해 각자가 가지고 있는 개별적이고 주아적인 의지를 지양하고 보편적 자기의식에 도달하는 과정을 대순사상에서 두 주체의 상생으로 해석할 수 있는지 논하였다. 상생이 주체와 타자가 공통적으로 잘 될 수 있는 실천적 원리라는 의미에서 다른 자기 속에서 자기 자신을 긍정적으로 파악하는 보편적 자기의식과 공통점을 볼 수가 있다. 하지만 헤겔이 상호인정과 상호인정을 위한 투쟁과 승인의 과정을 각 주체가 보편적 자기의식에 도달하기 위한 필연적인 계기로 간주한다는 점에서 두 사상의 차이를 조명하였다.