• 한국의류학회지
• /
• 제16권3호
• /
• pp.197-207
• /
• 1992

Expressionism, is as diverse as the artists invo)ved, in a very broad sense two main tendencies may be noted. The first is that of the Action painters, concerned in different ways with the gesture of the brush and the texture of the paint. It included such major artists as Arshile Gorky, Jackson Pollock, Willem De Keening, and Franz Kline. The other group consisted of the Color Field painters, concerned with the statement of an abstract sign or tranquil image in terms of a large, unified color shape or area. Here must be included Mark Rothko, Barnett Newman, Ad Rdinhardt, as well as, to a degree, Adolph Gottlieb, Robert Motherwell, and Clyf(ord Still. In this paper, 1 selected two artists Arshile Gorky and Jackson Pollock independent charac-teristics and studied the influence of their Action painting on the fabrics of modern fashion. However, it should be noted it was never the intention of the critic Harold Rosenberg, in coining this term, to imply that Action painting was a kind of athletic exercise. Nor is it true that the furious and seemingly haphazard scattering of the paint involved a completely uncontrolled, intuitive act. There is no question that, in the paintings of Jackson Pollock, Arshile Gorky and many of the other Abstract Expressionists, the element of intuition or the accidental plays a large and deliberate part; this was indeed one of the principal contributions of Abstract Expressionism which had found its own inspiration in surrealism's 'psychic automaton'. However, nothing that an experienced and accomplished artist does can be completely accidental. Aside from their intrinsic quality, the spun-out skeins of poured pigments contributed other elements that changed the course of modern painting. There was the concept of the all-over painting, the painting seemingly without beginning or end, extending to the very limits of the canvas and implying an extension even beyond. The feeling of absorption or participation is heightened by the ambiguity of the picture space. The colors and lines, although never punctur-ing deep perspective holes in the surface, still create an illusion of continuous movement, a billowing, a surging back and forth, within a limited depth. To study the influence of Abstract Expressionism on the fabric of modern fashion, 1 selected and examined four fashion magazines: Collezioni published in France, Bazaar in Italy, Gap in Japan and Vogue in the U.S.a. froim January 1989 to June 1991. As a result of this review I found that some fabrics used in modern clothing are printed in a dripping, pouring and splashing style without any meaning or form. Slides included in the presentation show that modern fabrics which are printed in such a style were influenced by Abstract Expressionism. The slides also show that these abstract prints are well suited to modern fashion design.

• 동양고전연구
• /
• 제35호
• /
• pp.471-498
• /
• 2009

본고는 그림에 제하거나 그림을 대상으로 한 제화시(題畵詩)의 특성에 비추어볼 때 묵죽(墨竹)의 형상성이나 형상 과정이 잘 묘사될 수 있다고 여겨, 송대(宋代) 제화시를 수록한 대표적 제화시집인 "성화집(聲畵集)"에 실린 '대나무' 제화시를 통해 북송대 이후 묵죽화의 발전 양상과 그것의 도상학적 의미를 살펴본다. 묵죽화 발전 양상과 그 유형을 살펴보면, 북송대에는 당시 어부(御府)에 148축의 묵죽화가 있었다고 전해질 정도로 묵죽화가 성행했다. 화면 속에 등장하는 묵죽의 모습, 즉 그림 속의 '도상'은 와룡처럼 누운 횡죽(橫竹)이나 교룡처럼 굽은 우죽(紆竹)이 많이 등장하고, 특히 많은 대나무가 겨울에 서리를 맞고 서 있는 모습으로 나타난다. 송대에 오면 '대나무' 도상에 대한 인식은 유가적 이상형인 군자라는 보편적 인식과 더불어, 대나무를 자기표현의 한 수단으로 여기고 문인 사대부 특유의 문인성을 표현할 수 있는 대상으로 보게 된다. 그 결과, 전업화가들이 단청(丹靑)과 형사(形似)에 몰두해 그린 대나무가 아니라 문인 사대부 즉 자신들이 '묵죽'을 창작하고 감상하는 것을 최고로 여겼다. 묵죽에 대한 송대 문인사대부의 애호와 관심에는, 유가적 이상형인 군자 외에 시련에도 불요불굴하는 의지의 구현자이자, 부귀와 공명이 아니라 사회를 위해 도덕적인 책임과 문화적 과제를 온전히 수행할 수 있는 진정한 '문인성'의 체현자라는 인식이 그 바탕에 깔려 있었다고 할 수 있다.

• 문화기술의 융합
• /
• 제8권2호
• /
• pp.243-249
• /
• 2022

민담에 뿌리를 두고 있는 동화는 인류의 무의식과 보편적 정서를 담아낸다. 또한 다양한 서사 변용 작품에서 원형 콘텐츠로서의 역할을 담당하고 있다. 안데르센의 <빨간 구두>는 빨간 구두와 춤, 그리고 발목의 절단이라는 상징적인 기표를 통해 다양하게 해석될 여지를 갖는 수많은 기의를 끌어온다. 빅터 터너의 사회적 드라마 이론은 단지 이 작품을 탐욕과 허영심으로 가득한 소녀의 징벌이라는 틀로만 읽어왔던 그간의 시각을 넓혀주어 당대 사회가 개인에게 요구하는 사회공동체의 조건이 무엇인가를 환기하도록 만든다. 원형 콘텐츠로서 안데르센의 <빨간 구두>는 여성으로서의 성장과 사회공동체로의 편입이라는 이중 진입 장벽 앞에서 어린 소녀가 공동체의 일원이 되기 위해서 수용되고 거부되는 사회적 조건이 무엇인지를 상징적으로 보여주는 고통의 서사이다. 안데르센의 서사를 변용한 구병모의 소설 <빨간 구두>는 흰색으로 대변되는 천국의 영광과 빨간색으로 집약되는 지상의 색채 대비를 통해, 무질서해 보이지만 생명력이 넘치는 그 세계가 바로 지상의 세계이며 인간이 존재하는 방식과 의미임을 확인시켜준다. 윤미경의 동화 <빨간 구두 춘맹 씨>는 가비라는 소녀의 여성으로의 성장 서사와 함께 낯선 문화적 배경을 가진 외부인 여성 춘맹의 사회 진입 서사를 동시에 보여줌으로써 다문화 가정과 이방인에 대한 선입견과 편견을 고발한다.

• 한국화예디자인학연구
• /
• 제42호
• /
• pp.3-21
• /
• 2020

본 본 논문에서는 장례를 죽음에 관한 문화로 정의하고 가장 중요한 사상적 바탕으로 생물학적 죽음을 이 세상의 끝으로 인식하지 않고 또 다른 삶의 시작을 위한 새로운 세계로의 출발점으로 규정하였다. 국가, 문화, 지역에 따라 다양하게 나타나고 있는 장례문화에 대하여 조사하고, 장례 화훼디자인을 사례를 통해 분석하였다. 이를 바탕으로 한국의 장례 화훼디자인은 제한적인 소재의 사용과 유사한 디자인이 장례 화훼디자인의 발전을 저해하는 요소라는 결론에 도달하였다. 이에 대한 해답으로 일방적으로 메시지를 전달하는 것이 아닌 상호간의 감정과 의견의 교환을 통한 소통적 차원의 개념인 스토리텔링이야 말로 감성적인 소비 시대에 가장 효과적인 마케팅 전략 중의 하나인 히스토리 스토리텔링이라고 할 수 있다. 이를 바탕으로 대상 인물을 선정하여 삶을 분석하고 그의 삶에서 시사점을 도출하였다. 이에 따라 장례화훼디자인에 스토리텔링을 적용하여 작품을 제작을 시도하였다. 스토리텔링을 적용한 화훼디자인은 화훼디자인 소재의 상징과 의미, 화훼디자인 색채와 형태는 흰 국화소재 위주의 기하학적 디자인의 근엄한 분위기의 전통적인 장례화훼디자인에서 벗어나 고인을 상징하는 복숭아 색을 주조로 한 파스텔 계열의 색상과 다양한 형태로 아름답고 사랑스러운 이별의 장례화훼디자인을 표현하였다.

• 한국콘텐츠학회논문지
• /
• 제9권4호
• /
• pp.198-206
• /
• 2009

이제 도시 아이덴티티의 도입은 지자체의 새로운 경영전략의 수단으로 그 위치를 확고히 자리 잡아 가고 있다. 각 지방정부는 지역 주민의 정체성 확립, 적극적 행정 서비스로의 전환, 고부가가치 산업의 창출을 위한 새로운 경영개념의 도입, 지역 특산품 수출을 통한 지역 브랜드화 등에 혼신의 힘을 쏟고 있으며, 이를 통해 각 지방정부는 정책의 일관성 유지, 경영관리의 경제성 확보, 지역 공공서비스의 차별화, 독특한 지역문화의 형성, 도시 환경의 개선 등과 같은 부수적인 효과를 얻고 있다. 본 연구에서는 아이덴티티의 핵심이 되는 심벌마크의 조형표현과 의미를 통하여 형태, 색상, 구성요소를 비교 분석하여 심벌마크가 도시 아이덴티티의 중심 역할을 하는지 알아보려 한다. 그리하여 그 사례를 충청남, 북도의 도와 시, 군(30개)으로 한정하여 조사하고 그 유형을 분석하여 향후 지자체 심벌마크의 개발 방향을 제안하고자 한다.

• 복식
• /
• 제64권2호
• /
• pp.17-34
• /
• 2014

This is a theoretical and empirical study on Kasaya, the Buddhist monk's robe, which is one of the traditional Korean costumes that has kept it original form, as well as it being the most symbolic ritual costume in Buddhism. The purpose of the study is to see the different types of Kasaya, and the transitions it has gone through since Mid Joseon Dynasty. The analysis was performed after categorizing Kasaya in the following manner: layers, the way to wear, symbolism in construction, sewing, etc. Having a variety of Ilwolguangcheop(日月光貼) is a feature of Korean Red Kasaya. In the beginning, Its shape was very similar to shape of Hyungbae(胸背), and this was a royal gift and had the same meaning as an official uniform for a Buddhist monk. So designs of the Cheop(貼) could have been transformed from those of Hyungbae with a Buddhist twist. The conclusion of the study is as follows: Double layered Kasaya shows its transition from double layer to single layer. The fastening ornaments have been simplified in all materials from Yeongja(纓子). The latch type and three-paired Yeongja type transformed into hook type and one-paired Yeongja type. Color is the most common feature above all, and it is mainly in red. The form of Korean Kasaya has a significant relation with development of Buddhism. The integration of the Zen sect would have influenced the integration of Kasaya, which shows diversity throughout the period.

• 한국실내디자인학회논문집
• /
• 제21권4호
• /
• pp.3-11
• /
• 2012

The purpose of the study was to find out design problems of grand chapel of the Protestant church and to set analysis frame based on theoretical study on abstract symbolism and investigate cases and to give reference of abstract symbolism expression of design of the chapel. The findings were as follow: Introduction of the light was found to be the most outstanding among abstract symbolic factors, and metaphor was commonly used to express abstract symbols. First, 1) Introduction of the light was found to be the most outstanding at application of abstract symbolic factor of modern Protestant church to be the highest among pastors, office bearers, believers and non-Christians. 2) The metaphor was found to be the most noticeable among abstract symbolic expressions. Second, the findings of questionnaire survey was: The findings of questionnaire of not only abstract symbolic expression factor but also symbolic expression method was not to cognize ideas of pastor, office bearers, believers and designers often. This was because abstract symbolism was made from point of view of designers. Therefore, abstract symbolic expression factors of grand chapel of modern Protestant church, for instance, effective introduction of the light, light quoting the Bible sayings, material, color and shapes, etc should be used with metaphor and symmetry to give Christians value of symbol and to hide meaning of symbolic values to non-Christians who do not know contents of the Bible.

• 한국축산식품학회지
• /
• 제38권1호
• /
• pp.43-51
• /
• 2018

This study was conducted to analyze the microbiological contamination status of raw beef distributed in Korea, and evaluate the suitability of current aerobic plate count (APC) guidelines. We analyzed five years (2010-2014) of microbiological monitoring data obtained from the Ministry of Food and Drug Safety and investigated the microbiological status of raw beef collected from meat packing centers and meat shops in the Seoul/Gyeonggi, Gangwon, and Chungcheong regions in August 2015. From 2010-2014, most raw beef (>94%) displayed APC levels of < $1.0{\times}10^6CFU/g$. However, raw beef samples collected from all three regions in August 2015 had comparatively higher APC levels than those reported in previous years. To evaluate the relationship between the APC level and quality, changes in beef loin were evaluated during cold storage for 15 days at $4^{\circ}C$. On day 11, the mean APC level ($4.7{\times}10^6CFU/g$) conformed to current guidelines in Korea ($1.0{\times}10^7CFU/g$) and the pH value was 5.82. However, the sensory evaluation score for color and overall acceptability was under 3.0, meaning that the beef loin was not acceptable for eating. These results suggest that current APC guideline for raw beef should be lowered to $1.0{\times}10^6CFU/g$ to improve both the microbiological safety and palatability of raw beef.

• 한국의상디자인학회지
• /
• 제18권1호
• /
• pp.183-190
• /
• 2016

A mourning dress is the formal costume that the mourners wear to show civility during the mourning. Traditional funeral rites are the Confucianism's funeral proceeding where the mourners wear according to the National Mourning Dresses System. However, nowadays, the funeral proceedings and mourning dresses are simplified. In result of current design analysis of the mourning dresses for women, the types of the mourning dresses for women are classified by traditional styles and modern styles. Traditional styles include skits and Jeogori make of hemp fabrics, and modern styles include skits and Joegori style, modernized Hanbok style, and Western style, which consist of cardigan, waist skits, jackets, and pants. The modern styles mostly use polyester and the color consists mainly of black and white. The followings propose new designs of mourning dress for women that reflect practicality, flexibility, and diversity. First, transmit the meaning that traditional mourning dress entails Second, change the length and the width of Jeogori and skirt by reflecting the trend of the time and change the designs of the mourning dresses by using the details of the modern styles so that they are equipped with practicality, flexibility, and affordability. Third, pursue diversity by changing the uniformed fabrics and colors used on the existing mourning dresses. This study addresses the drawbacks and the points that need be improved to suggest the designs of the modern mourning dress for women, which reflect the characteristics of Hanbok and cultural traits.

• 복식
• /
• 제56권7호
• /
• pp.133-147
• /
• 2006

This paper deals with utilization of traditional Indian textile design found in 21st century fashion. It examines the decoration of the traditional Indian textile design which inspires and widely adopted in the modern fashion design, and the immanent meaning of the traditional pattern. This paper also analyzes the trend of its utilization in the modern fashion design. In order to examine variety of Indian textile design and its modernization, the Indian ethnic dresses found in 21st century western designer collections were compared with the Indian traditional textile design adopted by Indian fashion designers. The result of the study shows followings : Firstly, the typical traditional decoration in Indian textile design contains plangi, chintz, ikat, roghan and embroidery (mirror-work), and the traditional Indian patterns are roughly divided into natural pattern, plant pattern, animal pattern and geometric pattern. Secondly, comparison of 203 fashion items of world top 4 collections with 422 fashion items of Indian designer's collections shows that the paisley pattern obtains the majority in western design collections, while the geometric pattern in Indian designer collections. Thirdly, the comparison and analysis of the 21st century western fashion design shows that the traditional Indian textile design is mostly used in the seasonal trend color or is mixed & matched with other patterns. You can also find the feeling of the traditional Indian patterns in some western collections. In Indian designer collections, on the other hand, the traditional Indian patterns are widely used in the manner that they maintain the traditional feeling, while they are reconstructed in modern style.