• 영어영문학
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• 제55권2호
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• pp.293-314
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• 2009

Leslie Marmon Silko's Storyteller does not belong to a typical category of books, for it looks more like a family album with photographs, poems and Pueblo narratives as well as short stories authored by her. This 'book' without any chapters defies a traditional concept of books we are familiar with. In addition to refusing to be labelled as a conventional book, I argue, Storyteller defies the tradition of Western personal writing in that it shows the collective power of stories. That is, stories have the collective power which is impersonal beyond personal, internalized identity. It does not mean, however, the collective power comes from groups rather than individuals. It is not the conventional opposition of group and individual but that of group and collectiveness that matters here. I draw a distinction between group and collectiveness on the ground that the former actually groups individuals into categories with which individuals identify themselves. It is not group but collectiveness where stories find their power. "Storyteller," the first of eight short stories in the book, tells the story of an unnamed protagonist, a Yupik Eskimo girl, who takes revenge of her parents who died after drinking poisoned alcohol sold by a white storeman. There are four layers of stories in this short story. The first one is the old man's story of a blue glacier bear; the second one is a revenge story of the Yupik girl; the third one is a story told by the girl to the attorney after being arrested for the death of a storeman. And the final one is the story told to us by Silko, entitled "Storyteller." Although the structure of story within story resembles a technique of metafiction at a glance, it surely is a characteristic of Pueblo narratives in general, according to Silko. This kind of stories within stories refers to the collective power of story which, like a spider's web with many little threads radiating from the center and crisscrossing one another, is also a characteristic of stories on the Web today.

• International Journal of Internet, Broadcasting and Communication
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• 제15권4호
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• pp.9-20
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• 2023

In the aftermath of the COVID-19 pandemic, the importance of collective efforts in promoting health preventive behaviors is accentuated, bringing sociopolitical factors into focus. To fully capture psychological drivers of health preventive behaviors in risk situations, anchored on the Model of Risk Information Seeking and Processing (RISP; Griffin, Dunwoody, and Neuwirth 1999), in retrospect of the recent COVID-19 pandemic, we explored whether and how individuals' vaccination behaviors are predicted by RISP-related variables (information insufficiency, affective responses, perceived information gathering capacity, subjective norms) and one's political identity. Findings from a survey of 705 adult participants in the U.S. showed that the effects of one's risk information insufficiency on his or her information seeking and affective response regarding the pandemic, which is also related to their risk susceptibility perceptions. More importantly, the impact of political identity on one's perceived risk susceptibility, and its association with vaccination behaviors are also identified. The findings of this study provide valuable insights for the development of effective health communication strategies for preventive health behaviors.

• 휴양 및 경관연구
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• 제12권4호
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• pp.45-58
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• 2018

Place memory is a new way of seeing as a new concept of cultural landscape research. Various research works and discussions have recently spread in landscape studies. In particular, the, which is visible and material, is a medium in which collective memory is embedded in place memory. The purpose of this study is to extract places of memory from the collective memory of residents of Janghang, Korea, and to visualize it through semantic relations. For this purpose, semi-standardized interviews (34 persons) were conducted with residents, and frequency analysis and semantic network analysis were used. As a result, the interviewees recalled only 127 places in Janghang that existed between 1920 and 2010. Locals remember the city based on places of memory. This means that the city could be illustrated according to specific places that are frequently mentioned. For instance, the top 25 places (top 20%) explain 65.6% of all the places in the city, and the top 39 places (top 30.8%) could describe 78.7% of the places. Some places are referred to more frequently when they are in the city's symbolic landscape, and the city's identity is projected on them. Some places were mentioned only infrequently but were nevertheless very important places by which to understand Janghang. These places of memory have not appeared in the documentary records before, which shows the value of the collective memory of the locals and the effectiveness of the interviewing method. In the clustering of the semantic network, six groups of places appeared. The local residents remembered the modern industrial city and recalled it in connection with the sites of daily life. This shows the possibility of looking not only at public memory and famous heritage as a macro history but also at daily life and meaningful places as a micro history about locals. This study has significance as an initial research that identified and visualized places of memory from the perspective of local residents. Such an approach could be useful in the study of everyday life and the conservation of modern heritage.

• 한국연극학
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• 제48호
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• pp.127-170
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• 2012

The primary concerns of this thesis simply stems from the curiosity of how the playwright Kim Jihoon lookouts a peculiar change of our spiritual, physical world. His lately work, , deals with a tribe of mixed blood who are either not shared by, or excluded from a national system, putting the writer's emphasis on some hints that informs us his outlook on the world. And these hints summon the following doubts. What is the significance of constituting a national community in this age, particularly in the time when the end of national people is frequently being referred? In strengthening national compositions, can the national identity be a pivotal element and central mechanism? Can the identity be able to exercise the hegemonic functions containing the political rights of decisions? Does the identity still dominate the various collective bodies such as genders, races, regions, professions, generations and classes etc? Finally, as the manifests, can the national identity be a desirable alternative that may cease both confusions and disorders evoked by the collision of heterogeneity? To find the answer, the study starts from a search for the origin of the complexities immanent in the mixed blood. The terror syndrome and the ambiguous identity, both residing outside the border of normality, will characterise the origin. Then I will focus both on the tribe's desperation itself and their present hope, in order. A myth of creating a country, making history and nationalism, all these are converged in their resistant ideology. This thesis ends with no clear conclusion, and yet suggesting the three presumptions the text insinuates: nomadism, a new barbarism, and the heterogeneity that awaits for our re-reading, and hoping that the three will lead the 'being-to-come' of the tribe, as an alternative of their future.

• International Journal of Advanced Culture Technology
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• 제10권4호
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• pp.137-147
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• 2022

In this study, for students who gave up their studies midway through college, we investigate the reasons for dropping out of college, analyze the factors that caused students to drop out, and suggest improvement measures to effectively increase the recruitment rate of enrolled students. This study explores measures to increase student enrollment in community colleges. For this purpose, it conducted a survey of students who dropped out of G College between 2018 and 2020 from June 28 to July 9, 2021. Its analysis is based on the results of 53 students who participated in the survey. First, our results suggest that programs to develop interpersonal relationships between students, faculty, and staff are necessary. Such programs will cultivate a culture of solidarity and collective identity among students, which in turn will reinforce positive experiences in college. Moreover, by developing systems to form relationships between faculty and students, colleges can have a feedback mechanism, such as an open-study program, through which they learn what the students want and need. Through this effort, colleges can help their students adjust to campuses and enhance student satisfaction in college. Second, it is necessary to develop various extracurricular programs not only for freshmen but existing students and to run hobby and leisure activity programs. To have continuous, standing extracurricular programs instead of one-time events, colleges should set up specific goals, delivery methods and strategies. Third, colleges should renovate old and outdated buildings and facilities on campus to enhance the quality of campus life. Moreover, more comprehensive improvement of facilities and a campus environment by having various convenient and leisure facilities that meet the needs and demands of students. Fourth, it is suggested to develop programs or systems that help students to more fully engage in campus lives and activities, which in turn increases confidence and self-efficacy among students. Through such programs, students can better adjust to their majors and, therefore, will be less likely to drop out of college.

• 정보화정책
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• 제18권2호
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• pp.3-22
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• 2011

온라인 사회운동 연구에 있어 가장 근본적인 관심사는 인터넷의 확산이 기존 사회운동에 어떤 변화를 가져올 것인가라는 점이다. 연구자들의 관심은 우선 인터넷이 초래하는 운동의 주체와 전략에 대한 변화양상이다. 인터넷의 출현 이후, 지리적으로 산재된 개인들의 수평적 네트워크 혹은 개별 네트워크들이 연합한 네트워크가 운동의 주체로 활동하는 새로운 현상을 낳았다. 또한 일부 연구자들은 인터넷과 사회운동의 결합으로 인해 나타난 '새로운 집단행동 전술 및 전략'에 주목하였다. 온라인 사회운동의 증가는 자원동원, 집단정체성, 그리고 정치적 기회구조 등에 관한 기존 사회운동 이론에 있어도 새로운 해석을 요구하고 있다. 인터넷이 사회운동에 미친 영향, 그리고 그로 인한 변화양상에 대해서는 여전히 많은 논쟁이 진행 중이다. 초기 사이버 낙관론과 회의론 간의 논쟁은 물론이고, 이후 중범위적 시각에서 진행된 연구들 역시 인터넷의 영향력에 대해 서로 다른 입장을 보이고 있다. 이는 무엇보다 온라인 사회운동의 역사가 불과 10여년 밖에 되지 않아 충분한 사례연구와 데이터 축적이 이루어지지 않았기 때문이다. 향후에는 기술진화에 따른 온라인 사회운동의 변화와 비교연구에 더 많은 관심을 둘 필요가 있다. 또한 연구의 시각을 사회운동 내부에만 초점을 둘 것이 아니라 정치체제의 차원으로 확장해, 온라인 사회운동이 정치적 매개집단 그리고 나아가 민주주의 모델에 미치는 영향에 대해 분석할 필요가 있다.

• 인문언어
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• 제1권1호
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• pp.275-294
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• 2001

This article aims to define the nature of proverbs from a polyphonic point of view and examine different readings of the complement involved in the combination of a proverb with a verb of personal opinion. An utterer of a proverb is not himself the author of the proverb. He may well be a 'speaker' of a proverb, but from a polyphonic view point he is not an 'enunciator' of the principle that underlies it. When we say that a speaker of a proverb is not its enunciator, we do not simply mean that he is not the author of the 'content' of the proverb he speaks: we mean that he is not the author of its 'form' either. The fact that a proverb loses its proverbial character when one paraphrases it proves that its form is not at the speaker's disposal. But a single factor cannot be held responsible for what a proverb is. As an indicator of the 'wisdom of the nation,' or vox populi, a proverb is the achievement of the 'collective enunciator.' The polyphony inherent in the proverb pits a particular speaker against a collective enunciator. This collective character of the proverb as a vox populi comes from its character as a phrasal denomination. Given that a proverb reflects a collective judgment and not a personal opinion, how do we interpret the combination of a proverb with a verb of personal opinion such as I think that ...\ulcorner Such a combination gives rise to readings at distinct levels: two types of metalinguistic reading and a reading based on the content of the proverb. The first level of reading, being applicative in nature, can be local or general, depending on the speaker's opinion as to the applicability of the proverb to a situation, particular or general. These applicative readings always involve polyphonic dissociation between the speaker and the enunciator. The second level of reading, which depends on the content of the proverb, is the result of the operation of deproverbialization, which makes the proverb lose its denominative status to preserve only its status as a generic phrase. The proverb, thus deproverbialized, looks like the series 'NP + VP.' For this reading, the speaker of the proverb takes into consideration the possibility of attributing a predicate to a nominal syntagm. Here occurs an identity between the speaker and the enunciator. It is not the case, however, that one can deproverbialize just any proverbs. In approaching to a locally typifying generic phrase, a proverb admits of being deproverbialized by an opinion verb only when its form does not render it difficult, either syntactically or metaphorically, to incorporate that proverb into the relevant combination, and when the proverb intrinsically possesses the traits that meet the conditions for the use of the opinion verb at hand. One can also maintain, based on the notion of deproverbialization, that a proverb expresses a collective judgment, a deproverbialized individual judgment.

• 무역학회지
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• 제47권6호
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• pp.71-96
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• 2022

This research will study the conversion intention of the users in China from fuel vehicle to new energy vehicles through the empirical methods. To this end, a questionnaire survey was conducted with car users as the object, combined with the theory of user migration and the PPM model to analyze the impact of fuel vehicle users' conversion intention to new-energy vehicles factor. The results showed that purchase experience contains the moderating effect, in which perceived risk and switching costs had a greater impact on the groups without purchase experience, whereas social identity, perceived value, personal attitude, and willingness to switch had a greater impact on groups with the purchase experience. Among all five factors, perceived risk had no discernible impact on the switching intention, but social identity, perceived value, attitude toward switching, and switching costs all had discernible impact on the switching intention. This study expects to come out with sustainable advises for the future growth of new energy vehicles from the study of car users' switching intention and the collective difference test of purchasing experience.

• 한국교육논총
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• 제43권1호
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• pp.183-213
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• 2022

들뢰즈와 가타리가 제기하는 느리고, 경험적인 교육은 시간 속에서 반복되는 지속을 경험해야만 가능하다. 잠재성과 현실성의 짝으로 이루어진 이 세계의 주체성은 '기계'로 표현된다. '기계'의 주체성은 생성 자체이다. 클라우드 상 어디에나 존재하면서 무의식적으로 빅데이터를 수집하는 정보사회의 주체성 또한 정보사회 자체이다. 정보사회는 개인의 욕망을 주체성의 발현에 앞서 관리하는 사회로 기울 위험을 안고 있다. '기계'는 언표적 배치와 기계적 배치로 이루어져 있다. 배치론에 입각한 사회과학은 반복되는 패턴, 언어성과 물질성의 공존, 경계에 대한 주의, 총체적 전체에 대한 부정이라는 특징을 공유한다. 시간 속에서 집합적 패턴이 구조적으로 변형되어 가는 양상을 띠는 배치의 교육학은 들뢰즈와 가타리의 본래 문제의식인 느리고, 경험적인 교육에 부합한다. 또, '교육-기계'의 물질성과 언표성을 고찰하는 작업은 탈인간 시대의 새로운 학습론, 교육론 확립에 기여할 것이다.

• 문화기술의 융합
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• 제9권2호
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• pp.483-491
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• 2023

모바일전자고지서비스는 이용자 소유한 모바일기기로 전자고지문을 발송하여 이용자의 수신 및 개봉 증명과 발송자의 송달 증명을 전자적으로 확인하는 서비스이다. 이로 인해 전통적으로 종이 기반의 고지 서비스가 전자고지문으로 급속히 대체되고 있으나, 이용자를 명확하게 식별하기 위한 연계정보가 필수적으로 사용된다. 연계정보는 온라인상의 주민등록번호와 같이 이용자를 고유하게 식별할 수 있는 정보로써 안전하게 활용하기 위한 방안 마련이 요구된다. 본 논문에서는 모바일전자고지서비스 제공에 있어 필수적으로 사용되는 연계정보를 사용하는 전자고지문 발송기관과 공인전자문서중계사자 간의 안전한 활용방안을 제안한다. 제안한 방안에서는 본인확인기관으로부터 전달받은 연계정보를 포함한 전자문서의 안전한 송수신 절차, 암호키 교환, 전자문서 열람 등을 통한 활용방안을 제시한다. 제안한 방안 공공·행정·민간기관의 모바일 전자고지서비스에 적용함으로써 보안 안전하고 체계적인 서비스 제공이 가능하고 서비스 확대를 통한 이용자 편익도 증가할 수 있다.