• 보건행정학회지
• /
• 제20권4호
• /
• pp.126-138
• /
• 2010

Objectives : The purpose of this study is to evaluate the effects of assistive products usage on activity of daily living for the beneficiary older adults people in Korean long-term care insurance system. The study subjects were divided to assistive products users and non-users among the beneficiary older adults based on Korean long-term care insurance system to compare function improvement of the activity of daily living. Methods : In national wide 12 community elderly care center enrolled the National Health Insurance Corporation, The numbers of 281 beneficiary older adults(long-term care Grade I: 66, Grade II: 58, Grade III: 157) participated in this study. This survey assessment tool for activity of daily living was used the long-term care assessment instrument of the physical functions in the law of Korean long-term care insurance. The function items of Activity of daily living were included in clothing, washing, tooth brushing, bathing, eating, posture converting, stand sitting, move sitting, out of room, using toilet, controlling of stool, controlling of urine, washing hair. According to independence to complete dependence functioning level, remarks pointed 1 to 3 points. The data were analyzed by chi-square, two-way anova using SPSS V. 12.0. Results : The results appeared that the mean score of the functions in activity of daily living of assistive products users was a 27.60, and that of non-users was a 30.66. Assistive products were not effected in Grade I and II recipients, but that effected in Grade III recipients. Conclusion : Preparing for activation of assistive products based Korean long-term care insurance system, the result application as follows is possible. The usage of assistive products could improve the function of daily living activity in older adults. Related to Grade III beneficiary elderly people were improved function in activity of daily living by using assistive products, it is necessary to extend coverage the non-eligible elderly people in Korean long-term care insurance system.

• 한국인터넷방송통신학회논문지
• /
• 제23권6호
• /
• pp.163-170
• /
• 2023

중대재해 처벌 등에 관한 법률의 등장으로 사업주와 경영책임자 및 법인 등은 산업현장에서 안전사고를 예방하기 위해 안전관리자를 대폭 늘리고, ISO 취득 등 많은 투자와 노력을 하고 있다. 또한 SSMS(Smart Safety Management System)을 도입하여, 인원의 관리 및 안전보호구의 관리 또한 진행되고 있다. 작업자의 생명을 보호하는 안전보호구에서 안전모, 안전고리, 안전복에는 IoT 기반의 관리 시스템이 적용되고 있지만 안전화의 경우 현장 관리자와 개인에게 맡겨지고 있고 여전히 안전사고에 취약한 상황이다. 이에 따라 본 연구에서는 현장 출입 시 작업자의 안전화 또한 착용 여부를 사전에 파악할 수 있도록 Raspberry PI 기반의 Sensor 인식 장비를 구현해 착용 여부를 확인하고 안전화 미착용으로 발생될 수 있는 사고를 예방하는 것을 목표로 한다.

• 패션비즈니스
• /
• 제15권1호
• /
• pp.185-204
• /
• 2011

The purpose of this study is to take into consideration the formative and aesthetic characteristics of wedding dresses that existed during the periods of Neo-Classicism and Romanticism which appeared as a reaction toward Neo-Classicism. The method of the research was mainly focused on precedent research data and general references. Furthermore the data on wedding dresses was mainly collected from British, French, and American library and museum web sites. The result of the research is the following. The Neo-Classicism art, which appeared along with the enlightenment in the beginning of the 19th century, pursues beauty based on associations and imitations of ancient Greek and Roman arts. In addition to aforementioned pursuits, the Neo-Classicism art also pursued universal beauty and social usefulness through law and order. This aesthetic value was also applied to the wedding dresses, so classical beauty, natural beauty and universal beauty were expressed as follows: corsets of the previous era were removed from general clothing and Empire style that imitated natural Greek style became predominant. Also, muslin replaced high quality clothes which were used as the main materials of the dressing during the previous era. Empire style's wedding dress became popular and simple colors and styles of the wedding dress expressed the beauty of the human body and emphasized civility at the same time. Romanticism art and costumes opposed rationalism and pursued sentimentalism. Moreover, it pursued diversity, exotic tastes and accepted diverse reactionism unlike Neo-Classicism's simplification and standardization. These aesthetic characteristic were applied to the wedding dress of this period; wedding dress of romanticism pursued feminine and elegant beauty with "X" silhouettes and various decorations, like general costumes. And they were decorated with a variety of excessive accessories, details and trimmings to express romantic sentimentalism. Exotic tastes which included Chinese, Egyptian, Indian influence and other diverse tastes were expressed through hair style, accessories and patterns of shawl. However, the white color in the wedding dress revealed purity and sanctity which cannot be found from general costumes regardless of whether the dress expressed Neo-classicism or Romanticism. As a formal dress worn during wedding ceremonies, the wedding dresses of the royalty revealed dignity and authority and significantly influenced later wedding dress designs.

• 복식문화연구
• /
• 제6권1호
• /
• pp.1-13
• /
• 1998

As for the taboo of dress and its ornaments which was applied to only populace one-sidedly mainly under the power structure of feudalistic centralization of government like Chosun dynasty, the aspect of taboo was diversified all the more by having relation with various phenomenon of social structure characteristics, and the taboo items to be given in accordance with the flow of time shows the diversity. Especially, the structure of dress and its ornaments in Chosun period showed the side of social position relation and luxury control, and the taboo of dress and its ornaments which was derived from the current thought about China was given frequently. To respect the frugal virtue and moderate the life has relation with the stream of the times in individuals or nations. And, that it is externalized is dress and its ornaments. As the luxury about dress and its ornaments was serious in accordance with times, it appeared by having relation with whole economic question of nations. Then, this researcher thought this by relating this to the culture of customs. This researcher thought that the luxury about clothing gets to go to extremes and the law and order collapses, according as public morals get to be very lax. And, it can be said that the way to be able to control this is that the customs should be thoroughly obeyed and that the system to be able to play the role of braking is taboo. So, this researcher thinks that it is significant to examine the achievement which has contributed toward the life of dress and its ornaments by successive kinds on the basis of a true record of the Vidynasty and other all sorts of literatures about the real situation of prohibition order which has been from the first king to Kojong at the last period of nation. The criticism and taboo about luxury which have been discussed at Chosun period may be subdivided into some kinds in accordance with the subjects. But, in this tests, as it sis the real situation that the case to be due to the lavish necessary articles for marriage which is coming to fore as our social problem nowadays is increasing remarkably, this researcher tries to examine the taboo about the marriage luxury at Chosun period in the order of successive generations. Thus, before examining the taboo of marriage luxury, this researcher tries to examine about the taboo of textile luxury and study the taboo of marriage luxury, as the marriage luxury governs almost everything of textile luxury and it is regarded as the origin of marriage luxury, especially. And, this researcher tries to study as to how was the penal regulations based on it at the same time.

• 헤리티지:역사와 과학
• /
• 제52권3호
• /
• pp.200-221
• /
• 2019

국립한글박물관에 소장되어 있는 "혼수발기[婚需件記]"는 1837년 8월 순원왕후가 부마 남녕위(南寧尉) 윤의선(尹宜善)에게 내린 혼수품을 기록해놓은 물목이다. 노란 종이에 궁서체로 작성된 이 발기에는 4종의 관복과 평상복, 장신구 등 55종의 복식류가 기록되어 있다. 이 기록을 통해 19세기 전기 남자 관복, 부마 관복, 1품 관복 등을 살펴본 결과는 다음과 같다. 첫째, 남녕위에게 보낸 "혼수발기"의 복식 기록을 통해 19세기 전기 관복제도를 파악할 수 있었고 "덕온공주가례등록"의 기록보다 더 구체적이고 사실적인 기록임을 알 수 있었다. 둘째, 남녕위는 순원왕후로부터 네 종류의 관복을 받았는데 개인적으로 제작하는 사비(私備) 관복, 즉 조복과 상복 흑단령, 시복 홍단령과 함께 국가에서 제공하였던 공비(公備) 관복, 즉 공복 일습이 포함되어 있었다. 공복은 부마의 명복(命服)으로, 관례복과 혼례복으로 사용된 중요한 의미를 지니고 있는 관복이었다. 셋째, 조복으로 금관, 대홍항라조복, 폐슬, 패옥, 후수, 항라백삼, 목화, 상아홀, 서대가 마련되었다. 이 기록을 통하여 1837년 당시까지는 조복용 중단으로 백삼이 사용되고 있음을 확인하였다. 넷째, 공복으로 대홍항라공복과 남설한초더그레, 남생경광주창의, 초록왜항라쿠리매가 마련되었다. 이 기록을 통하여 관복의 안감이 더그레임을 알 수 있었다. 또한 공복 안에 창의와 쿠리매, 즉 두루마기를 입는다는 사실을 확인하였다. 다섯째, 상복으로 사모, 금치쌍학흉배, 유록운문갑사관대, 남운문갑사더그레, 남쌍문초창의와 당자적화문사쿠리매가 마련되었는데, 특히 금치쌍학흉배를 통해 일반 관원과 차별화된 부마복을 확인할 수 있었다. 여섯째, 시복으로 분홍광사관대, 남광초더그레가 마련되었다. 시복용 단령은 무늬 없는 분홍색 광사를 소재로 사용하였고 안감으로 남색 더그레를 사용하였다. 일곱째, 의류 소재는 가례 시기인 8월에 적합한 항라, 왜항라, 설한초, 쌍문초, 광초, 갑사, 화문사, 광사, 생경광주 등을 사용하였다.