• 인문언어
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• 제5권
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• pp.109-126
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• 2003

The aim of this paper is to elucidate ancient Chinese philosophy and linguistics through the concept of the Dao. Ancient Chinese thought had developed together with ancient Chinese theories of language and the linguistic features of Classical Chinese. The concept of the Dao served as an intermediary among them. The Dao which ancient Chinese philosophers sought for has several characteristics: ethical normativity, wholeness, dynamicity, non-reducibility. Linguistic studies also revealed them. The following linguistic features of Classical Chinese are the cause and/or the effect of such Dao-based philosophy and linguistics: No explicit subject-predicate sentential structure, no parts of speech, heavy reliance on the word order and context for meaning determination, no explicit distinction between compound words and a sentence, the pictographic or the ideographic features of Chinese graphs, and non-existence of a copula.

• 복식문화연구
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• 제20권5호
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• pp.766-774
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• 2012

Ancient Chinese philosophy has had a profound influence on Chinese clothing culture. The researchers reviewed five ancient Chinese philosophical thoughts on Chinese clothing culture. The results show that they had different view of point. The Confucianism advocated "being elegant and refined in manner". Dong Zhongshu believed "Interaction between heaven and mankind is the center of Dress rules". Mohist insisted "Clothing should meet warm first, and then seek for beauty ". Taoism believed "Although a gentleman wears coarse clothes, he has gem in his chest". Legalism believed "Clothing should focus on quality rather than decoration". These philosophy thoughts all have had a profound influence on Chinese clothing culture.

• 셀메드
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• 제5권2호
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• pp.9.1-9.14
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• 2015

The so-called "Needham's Grand Question" (NGQ) can be formulated as why modern science was developed in Europe despite the earlier successes of science and technology in ancient China. Numerous answers have been proposed. In this review, it will be pointed out that traditional Chinese natural philosophy (TCNP) and traditional Chinese medicine (TCM) are in fact dealing with problems of highly complex dynamical systems of Nature and human beings. Due to the lack of mathematical machinery in dealing with such complex phenomena, a holistic approach was taken by ancient Chinese instead. It was very successful for the first eighteen centuries. In the recent three centuries, however, the reductionist and mechanistic viewpoints of Western natural philosophy, sciences, and medicine have been prevalent all over the world up to now. The main obstacle in preventing the advancement of TCM, TCNP and its sciences is actually the lacking of proper mathematical tools in dealing with complex dynamical systems. Fortunately, the tools are now available and a "chaotic wave theory of fractal continuum" has been proposed recently. To give the theory an operational meaning, three basic laws of TCNP are outlined. These three laws of wave/field interactions contrast readily with those of Newton's particle collisions. Via the proposed three laws, TCM, TCNP and its sciences can be unified under the same principles. Finally, an answer to NGQ can be accurately given. It is hoped that this review will help promoting a genuine understanding of natural philosophy, sciences, and medicine in an ecumenical way.

• 교육철학
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• 제60호
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• pp.93-116
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• 2016

In this research we analyze Sun Wen's revolution education from the perspective of chinese nationalism. Sun Wen instigated the revolution of 1911 and established the first Chinese republican government; his "three people's principles" played an important role in modern Chinese politics. Sun Wen tried to remind the people and make them conscious of their sovereignty through education. Critical of then-the feudalistic education, Sun Wen incorporated Western-modern education in to his philosophy of education, which then provided theoretical framework of the Chinese revolution. At the core of it was the so-called "advanced education", based on Chinese nationalism, which encourages people to fight for independence as well as national prosperity and defense. The advanced education consisted of "proclaim education" and "constructive education". The proclaim education was a means of disseminating revolutionary ideas through an armed struggle against Ching dynasty; the goal was to encourage people to participate actively. Constructive education could be divided into two periods, namely the period of pre-republic of China and post-republic of China; the aim and process of education in the former period was to "wipe out" the Manchu people of the Qing dynasty while in the latter, to build a country predicated on Chinese nationalism, which was hostile towards the Qing dynasty and any other thoughts that do not accord with it. The main purpose of revolution education was to inspire Sinocentrism and to solidify the country of the Chinese people. Ultimately, Sun Wen's philosophy of revolution education provided foundation for the construction of a country of the Chinese people in which inspirational writing for the welfare of the people, loyalty to country, and public service are realized.

• International Journal of Advanced Culture Technology
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• 제10권3호
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• pp.174-183
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• 2022

The abstract should summarize the contents of the paper and written below the author information. Use the word "Abstract" as the title, in 12-point Times New Roman, boldface type, italicized, centered relative to the column, initially capitalized, fixed-spacing at 13 pt., 12 pt. spacing before the text and 6 pt. after. The abstract content is to be in 11-point, italicized, single spaced type. Leave one blank line after the abstract, and then begin the keywords. All manuscripts must be in English. When it comes to the issue of "virtual and real" in traditional Chinese painting, the first impression is to describe the problems of painting strokes and ink, layout of pictures, etc., but it runs through the initial conception of the work, creation in the middle and aesthetic appreciation of the work. It exists in the whole process of artistic creation and appreciation. In essence, it is a problem of aesthetic thinking and philosophical thinking. Because the traditional Chinese painting theory is influenced by Taoism, when the concept of "virtual and real" is implemented in the specific picture of Chinese painting, it is contained in the specific shape of "physics", that is, the painting theory research of "blank space" in the picture. Based on the traditional Taoist philosophy of China, this paper takes the "virtual and real" view in Lao Zhuang's thought as the research object, deeply analyzes and compares its relationship with the "virtual and real" in Chinese landscape painting, and finds out their artistic spirit, essential characteristics and how to present them. This paper mainly discusses the internal relationship between Taoist philosophy and "virtual and real" in Chinese landscape painting from the following aspects. The introduction expounds the origin, purpose, significance, innovation and research methods of the topic. This paper analyzes the philosophical thoughts about landscape in the philosophical thoughts represented by Lao Tzu and Zhuangzi. The development of Chinese traditional aesthetics theory is closely related to Taoist philosophy, which has laid the foundation and pointed out the direction for the development of Chinese painting theory since ancient times. It also discusses the influence of the Taoist philosophy of "the combination of the virtual and real" on the emergence and development of the artistic conception of landscape painting. Firstly, through the analysis of the artistic conception of landscape painting and its constituent factors, it is pointed out that the artistic conception is affected by the personality and the painting artistic conception. Secondly, through the Taoist thought of "the combination of the virtual and real" in landscape painting, so as to reflect that it is the source of the artistic conception of Chinese landscape painting. It is the unique spiritual concept of "Yin and Yang" and "virtual and real" that creates the unique "blank space" aesthetic realm of Chinese painting in the composition of the picture. Finally, it focuses on the "nothingness" in Taoist philosophy and the "blank space" in Chinese landscape painting. The connotation of the "blank space" in Chinese painting exceeds its own expressive significance, which makes the picture form the aesthetic principle of emotional blending, virtual and real combination and dynamic and static integration. Through the "blank space", it deepens the artistic characteristics of the picture and sublimates the expression of "form" in Chinese painting.

• 한국철학논집
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• 제39호
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• pp.195-220
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• 2013

중국 마르크스주의에서 '중국화'와 '대중화'는 언제나 중요한 문제였다. 중국화는 아직까지 꾸준히 강조되고 이론적으로도 발전 했지만, '대중화'는 상대적으로 주목을 덜 받으며 이론적으로 정립된 내용이 많지 않다. 그러나 2007년 중국공산당 제 17차 전국대표대회에서 "당대 중국 마르크스주의 대중화를 추동하자"라는 보고가 제출된 후 중국 학술계에서는 마르크스주의의 대중화와 관련한 다방면의 이론화 작업이 진행 중이다. 중국 마르크스주의 철학사를 통틀어 '마르크스주의의 대중화'를 최초로 제기했고 이 문제에 대해 중국의 마르크스주의 이론가를 망라하여 가장 독보적인 영향을 끼친 사람은 아이쓰치(艾思奇)이다. 아이쓰치의 "대중철학"은 마르크스주의의 대중화와 관련하여 가장 대표적인 책이다. 1930년대 중국은 심각한 위기에 봉착했고 중국의 지식인들과 대중들은 중국을 하나로 묶어 이끌어 줄 수 있는 사상무기를 절박하게 요구하였다. 많은 지식인들이 이들의 요구에 부합하는 것으로 마르크스주의에 주목하였고, 특히 아이쓰치는 마르크스주의 철학의 지도 작용을 어떻게 발휘시킬 것인가, 추상적이며 심오한 철학원리를 어떻게 통속화 대중화 시켜 그것을 광대한 군중들이 장악하고 이용할 수 있도록 만들 것인가 하는 문제를 있는 힘을 다해 고민했던 것이다. "대중철학"은 마르크스주의 철학의 통속화와 중국화라는 특징을 가지고 있으며 책이 출간 된 이후 중국혁명에 지대한 영향을 끼쳤다. 본 논문에서는 "대중철학"을 통해 마르크스주의 철학의 대중화를 고찰해 봄으로써 당대 중국정부가 마르크스주의의 대중화를 다시 강조하는 이유를 파악하고자 했다. 1930년대 아이쓰치의 "대중철학"과 마르크스주의 철학의 대중화 운동이 마르크스주의를 민심을 통일할 수 있는 사회공동체의 학문으로 자리를 잡게 했다면 시장경제의 확대로 인해 혼란과 갈등을 겪고 있는 21세기의 중국공산당도 바로 중국 사회를 통합하려는 목적으로 '중국 마르크스주의 대중화'를 다시 한 번 강조할 수밖에 없었던 것이다.

• 사상체질의학회지
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• 제11권2호
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• pp.51-73
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• 1999

1. 연구목적 사상의학(四象醫學)에서는 사상인(四象人)의 생리(生理), 병리(病理)의 원인이 희노애락(喜怒哀樂)으로 표현되는 성정(性情)의 작용으로 설명되어진다. 따라서 동의수세보원에 나타나 있는 희노애락(喜怒哀樂)으로서의 성정(性情)과 중국 조선철학에서의 성정(性情)에 관한 연관성을 찾아보고자 하는 것이 연구 목적이다. 2. 연구방법 먼저 중국철학에서의 성정(性情)개념의 변천과 의미를 고찰하고 그 다음 조선철학에서 성정(性情) 개념을 중심으로 한 논변(論辯)인 사단칠정론과 정제두의 양명학에서의 성정(性情)에 대해 고찰하였고 마지막으로 동의수세보원에서의 성정(性情)의 개념을 조사하였다. 3. 연구결과 이제마가 동의수세보원에 중국과 조선철학에서의 성정(性情)을 모두 포괄하면서 자신의 독특한 사심신물적(事心身物的)인 사고체계를 나타낸 것을 알 수 있었다.

• 한국철학논집
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• 제58호
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• pp.97-137
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• 2018

본 논문은 '한국철학사연구회'의 발족 30주년을 맞이하여, 그 학술지인 "한국철학논집"의 논문 분류와 연구회의 대표적인 학자 두 명의 논문 주제와 특징을 분석한 것이다. "한국철학논집"은 1991년 제1집을 부터 2017년 11월 현재까지 총 제55집까지 발간했고, 총 582편의 논문을 소개했다. 582편 가운데 297편의 논문이 한국철학을, 174편의 논문이 중국철학을 다루었다. 한국철학 논문 가운데 198편, 중국철학 논문 가운데 125편이 성리학을 주제로 한 연구이다. 한국철학자 가운데는 정약용이, 중철학자 가운데는 주희에 대한 연구가 가장 많았다. "한국철학논집"에 참여한 필자는 모두 203명에 이르는데 이 가운데 이상익이 28편, 최영성이 23편을 게재하였다. 이상익의 논문 28편에 기초해보면 이상익은 철두철미한 성리학자이다. 그의 연구는 성리학의 성리설과 경세론을 두 축으로 한다. 한편으로는 자신의 성리설을 정립하고 여타 성리설을 비평하고 있으며, 또 자신의 경세이론을 정립하고 여타 경세 이론을 비평하고 있다. 그리고 현대 사회의 여러 문제에 대한 이론적 제안을 하고 있다. 최영성의 논문 23편에 기초해보면 최영성은 한국유학사상사 분야의 최고 연구자이다. 그의 연구는 그간의 한국유학사상사에 있어 잘못된 인식이나 서술을 바로 잡고, 미진하게 개진된 부분을 계발하는 데 집중되어 있다. 또한 사상사의 연구에만 그치는 것이 아니라 사상사를 접근하는 철학적 토대 정립을 위해 최치원의 철학 사상을 깊이 연구하고 있기도 하다. "한국철학논집"과 게재된 논문은 명실상부하며 양적, 질적인 발전을 해왔다. 그러나 "한국철학논집"과 '한국철학사연구회'의 지속적인 발전과 훌륭한 학자를 배출하기 위해서는 성균관대학교 한국철학과의 소생이 반드시 필요하다.

• 생약학회지
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• 제6권4호
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• pp.257-259
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• 1975

• 대한한의학원전학회지
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• 제17권4호
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• pp.69-80
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• 2004

Nei Ching referred to as a canon of Chinese medicine is a comprehensive life philosophy that applied the life principle of the universe to the human body to combine the philosophical concept with the human nature as well as the functions of the body's organs. The book formed a complete system of a Qi Philosophy by using the medical terminology and theory based on the concept of Qi. It is remarkable that the Qi philosophy of Chang Tsai, who is a Neo-Confucianist and representative scholar of Qi philosophy in the era of Song Dynasty, has been influenced by the Qi philosophy in Nei Ching and developed into a Confucian school Furthermore, Chang Tsai's theory, in effect, impacted upon the rise of Qi Determination of the Human Nature in Medicine of Zhang Jie Bin who is a profound thinker in the era of Ming dynasty. As mentioned above, both traditional philosophy and medical philosophy in china in regard to Qi Theory have interacted and developed each other. This paper is to make a comparative study of the Qi Determination of the Human Nature proposed by Chang Tsai and Zhang Jie Bin and to trace the orgin of the Qi Determination of Human Nature.