• Journal of the Korean Society of Child Welfare
• /
• no.53
• /
• pp.51-76
• /
• 2016

The purpose of this study was to examine the relationship between children's attachment to their biological parents and their self-esteem of children in out-of-home care. The mediating effects of a caregiver and peer attachment in this relationship were also examined. This study used the first year data from the Korea Panel Data of Children in Out-of-Home Placement. The sample consisted of 426 children in the fifth and sixth grades. Structural Equation Modeling revealed that children's attachment to their biological parents had no direct effects on self-esteem. Moreover, the relationship between children's attachment to biological parents and self-esteem was fully mediated by both caregiver attachment and peer attachment. Based on these findings, further suggestions are provided to increase self-esteem of children in out-of-home care by having regular visits of biological parents and thus improving parent, caregiver, and peer attachments.

• Korean Journal of Child Studies
• /
• v.2
• /
• pp.55-66
• /
• 1981

Research on children should be perferably made in reference with the past thinking if it is to be affirmed by the present and to predict the future. In this respect, Buddhism, which is one of the major original thinkings in the Orient as well as the most influential religion upon Koreans daily lives and attitudes, deserves to be researched in the light of education of children. In this thesis, I have made a trial to delve into the original Buddhistic scriptures to find out Buddha's outlook on home children and arrived at the following conclusions: 1. Concerning human development stages, Buddha regarded the starting point of human life from fertilization instead of birth, even at that ancient time, and the fetal life was devided into 4, 5, or 8 stages. 2. In spite of the numerous scriptures by Buddha, very little is written about children, and even these teaching did not regard the child as an independent entity. In addition, since Buddha was a person of superior enlightenment, he did not regard the age of human beings as of great importance. 3. On the relationship between parents and children, Buddha warned the extra ordinary attachment of parents toward children, because such attachment would be an obstacle in the search of truth. This idea was originated from his thought that the relationship between parents and children was not a single fixed one but of unlimited variation through numerous life times of reincarnation. This idea gives some illumination upon the problems of today's education where parent's exclusive attachment to their children and over-protection are hindrance for successful education. 4. Buddha put emphasis on parents' social duty, by which he meant that parents should care and accept not only their biological children but all children and all living things as if they were their own children. 5. Regardeding the children's role to their parents, Buddha taught that children should respect and support their parents under any condition. Buddha also emphasized that true filial piety was to help parents to improve their religious status by helping them attain the truth, morality, and wisdom. It is my intention to investigate Buddha's View tin children of entering pristhood.