• Publications of The Korean Astronomical Society
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• v.32 no.3
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• pp.407-420
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• 2017

We study the operation of a lunisolar calendar in Korea and its time data calculation method. The dates based on the lunisolar calendar have been conventionally used in Korea after the Gregorian calendar was introduced in 1896. With the Astronomy Act enacted in 2010, the lunisolar calendar is presently being used as an official calendar along with the Gregorian calendar. However, no institutionalized regulations have been provided on the time data calculation method by the lunisolar calendar. The Korea Astronomy and Space Science Institute very recently established the regulations on the lunisolar calendar operation in Korea. We introduce the regulations together with historical substances and analyze the time data calculated according to the regulations for 600 years from 1901 to 2500. From our study, we find that the value of ${\Delta}T$ (i.e., the difference between the terrestrial time and the universal time) is the most critical parameter causing uncertainty on the data. We also find that all new Moon days in the almanacs agree with our calculations since 1912. Meanwhile, we find that new Moon and winter solstice times are found to be very close to midnight in 38 and five cases, respectively. For instance, the new Moon time on January 14, 2097 is 0 h 0 min 8 s. In this case, deciding the first day (i.e., new moon day) in a lunar month is difficult because of the large uncertainty in the value of ${\Delta}T$. Regarding with a lunar leap month, we find that the rules of inserting the leap month do not apply for 17 years. In conclusion, we believe that our findings are helpful in determining calendar days by using the lunisolar calendar.

• Publications of The Korean Astronomical Society
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• v.30 no.1
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• pp.1-9
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• 2015

The National Foundation Day of Korea (개천절, 開天節) is currently celebrated on October 3 in Gregorian calendar. We review the history of dating the National Foundation Day of Korea and make a suggestion that it be celebrated on October 3 in the lunar calendar. We present numerous historical records on heaven-worship rites supporting the date October 3 in the lunar calendar. It is pointed out that October 3 in the solar calendar has been adopted in 1949 by the National Assembly with the thought that the lunar calendar is inferior and behind the times. The thought originates from misunderstanding on the value of the lunar calendar and from the ignorance of importance of history and tradition. Since there are now many national holidays that follow the lunar calendar, the logic of the National Assembly in 1949 also makes no sense. We emphasize that the lunar calendar should be followed for the National Foundation Day of Korea for its historical and symbolic characteristics restoration. We also investigate the year of the foundation of the first country of Korea, Dangun Joseon. It is found that even though the majority of the literature before late 15th century recorded the beginning year of Dangun Joseon dynasty to be equal to that of Liao Dynasty (堯), it was accidentally changed to the 25th year of Liao Dynasty in 1484 through a misinterpretation of the previous records. We claim that the beginning year of Dangun Joseon should be set to that of Liao Dynasty as recorded in the original literature in the earlier days. According to the two main opinions accepted by Korea, the beginning year of Liao Dynasty was 2357 B.C. or 2333 B.C., which correspond to the year of Gap-Jin (the 41st year of the sexagenary cycle) or Mu-Jin (the 4th year of the sexagenary cycle), respectively.

• Publications of The Korean Astronomical Society
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• v.14 no.2
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• pp.129-137
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• 1999

We arranged ancient Korean calendar during Koryo dynasty (A.D. 918-1392) according to Julian calendar. We used two representative history books, Koryo-sa (高麗史) and Koryo-sa Jeolyo (高麗史節要), which contain thea stronomical and the historical records chronologically. We found all 19,727 ganji dates(日辰) and 102 misrecoreded ganji dates in two books. Most of the data are arranged based on those two books, and doubtful data are identified using the eclipse, historical events and lunar phase calculations etc. Although Korea, China, and Japan were using basically the same calendar since ancient times, their calendars show some significant disagreement. We found that arranged chronological tables during Koryo dynasty were, in some cases, different from those of China and Japan.

• The Bulletin of The Korean Astronomical Society
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• v.39 no.2
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• pp.72.1-72.1
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• 2014

In the Joseon Dynasty, A day divided into 100 gak (刻, approximately a quarter) or 12 Sijin (時辰, double hours) that was composed of half-Sijin as Cho (初, beginnings of double hours) and Jeong (正, mid-points double hours). The timekeeping system was changed from 100 gak to 96 gak with using $sh{\acute{i}}xi{\grave{a}}n$ calendar (時憲曆) in 1654. And then 12 Sijin was changed to the 24-hours system in the same manner as current with the enforcement of the solar calendar (太陽曆) in 1896. We examine the record of the timekeeping system and notation of hours from the astronomical almanacs and official gazettes during 50 years after 1896. The Korean Empire Government first adopted the standard meridian of the Gyeongseong (former name of the Seoul in Korea) in 1908. However the mean solar time was applied to the almanac since 1913. After 1896, the year of enforcement of the solar calendar, the expression of times on a Korean almanac was written with O-jeon (午前, morning) and O-hu (午後, afternoon). The definition of 1day 24-hours system was first stated by the legislation in 1900. The expression of times was used 24 hours without O-jeon and O-hu in 1916. In daily life, the 24-hours system has used in parallel with 12-hours system divided into morning and afternoon even today.

• Publications of The Korean Astronomical Society
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• v.31 no.1
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• pp.1-9
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• 2016

We investigate the records related to the reign style and the calendar day from the epigraphs of the Goryeo dynasty (918 - 1392) in Korea in order to verify and supplement the sexagenary cycle data of the first day in the lunar month of the dynasty. The database of the National Research Institute of Culture Heritage contains a rubbed-copy image, transcription statement, and translation statement for Korean epigraphs as well as 775 epigraphs corresponding to the Goryeo dynasty. The epigraph records are valuable in that, during this time, they were written differently from other historical literature such as the Goryeosa (History of the Goryeo Dynasty), which was compiled in the next dynasty. We find that the Goryeo dynasty, in general, had adopted the reign styles of Chinese dynasties at that time. We also find 159 calendar day records all showing good agreement with the work of Ahn et al. except for dozens of records. Through this study, we can verify the reign styles and the calendar days of the Goryeo dynasty.

• Journal of The Korean Astronomical Society
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• v.7 no.1
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• pp.19-23
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• 1974

The interpolation formula Chao-ch'a-shn devised for the Chinese calendar, Shou-shih-li, has been shown as the one of the 3rd order polynomial. Its 3 coefficients have been determined from the table of the Sun in Shou-shih-li. Its applications to the moon and planets are also briefly mentioned.

• Publications of The Korean Astronomical Society
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• v.33 no.1
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• pp.1-7
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• 2018

In order to encourage collaboration with North Korea in astronomy research field, we have studied the astronomical almanacs published in South and North Korea. The almanac contains fundamental astronomical data including not only daily calendar data but also unique characteristics selected by necessity in each country. We compared the South and North Korean astronomical almanacs in terms of contents, detailed descriptions, unique items, and so forth. We used the 2017 almanac for South Korea and 1993 almanac which is useful for this research for North Korea. We found that there were several differences between South and North Korean almanacs. The North Korean almanac is published for the astronomer or navigator, thus it has supplementary information about spherical astronomy such as precession of the north pole and position of celestial bodies. Whereas the South Korean almanac is published for the general public, and it distinctively contains luni-solar calendar, 24 solar terms, national holidays, etc. This study could be helpful for research cooperation between South and North Korea in astronomy.

• The Bulletin of The Korean Astronomical Society
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• v.44 no.1
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• pp.45.1-45.1
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• 2019

대중에게 천문정보를 효과적으로 확산시키기 위해 최근에 다양한 시도들이 제시되고 있다. 천문달력을 제작 배포하는 일은 가장 전통적인 방법 중의 하나이다. 본 연구는 천문달력의 제작 배포가 천문정보의 확산에 어떤 기여를 하고 있는지 알아보기 위해 2006~2016년 사이 10년동안 한국천문연구원이 제작 배포한 천문달력과 그 외에 최근 제작된 국내 및 해외 천문달력에 수록된 내용들을 비교해 본 후, 천문달력 사용자들로부터 얻어진 피드백을 반영하여 개선한 전략을 수립하였다. 또한, 이를 실제 한국아마추어천문학회 천문달력 제작에 적용한 결과를 소개한다. 이를 바탕으로 향후 모바일 온리(Mobile Only) 시대를 맞아 천문정보 및 천문학의 효과적 확산 방향에 대해 논의해 보고자 한다.

• Journal of Science and Technology Studies
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• v.12 no.2
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• pp.159-183
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• 2012

In order to create a desirable science culture needed in our society, it is necessary to overcome the foreignness of science and technology and to overcome severance from tradition. In this context, this article attempts to understand the characteristics of our traditional science and to explore the possibility of forming a desirable science culture through astronomy, which is an example of traditional science. Thus, this article examined the general characteristics of astronomy that had appeared first in ancient civilization. It also focused on the fact that each civilization has its own unique cultural elements together with astronomical knowledge as a field of science in traditional astronomy. Calendar and lifa(曆法), which are considered science of time, are closely connected with people's daily lives and reveal cultural differences clearly among the subfields of astronomy. In all ancient civilizations, time was represented based on the movements of the sun and the moon, but how time should be concretely represented varied, depending on different cultures. As a result, various calendar system emerged. Throughout East Asia, including our country, the luni-solar calendar was used. The calendar in East Asia, unlike that in the West, was the one derived from the lifa, which was very complex and elaborate astronomical work. The characteristics of the luni-solar calendar can be clearly found in the seasonal customs that represent people's daily lives well; however, lots of so-called superstition are also included in the seasonal customs. For this reason, it is easy to misunderstand that our calendar system is unscientific, or to suspect that our overall traditional science lacks scientific aspects. However, proper understanding of the calendar and the lifa of East Asia can confirm that scientific aspects certainly existed in our tradition. This will be the vital link to tradition that will help overcome the foreignness of today's science and technology.

• Journal of The Korean Astronomical Society
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• v.10 no.1
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• pp.13-22
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• 1977

Il-Cohin of the 24 subseasons is found to be repeated in the period ut 103, solar yeors. And that of the date in the old Chinese calendar xear is, repeating in the period of 102 solar years. It is also found that the length of lunar month is repeating in nearly 64solar years.