• Journal of the Korean Home Economics Association
• /
• v.37 no.10
• /
• pp.1-10
• /
• 1999

The purpose of this study is to classify of the many strings Pendants in old tombs of Three Kingdom States. Many strings Pendants was usually used for earrings, but scarcely used for crown and Yopae(:腰佩). They were classified Sehwhan(:細 ) type that was formed of 2-4 string and Taewhan(太環) type that was formed of 2-3 string. Sehwhan 2 string Pendants was found in most of the old tombs in Kokuryo, Pacjae, ancient Silla, Gaya. Sehwhan 3-4 string Pendants was excavated from the only ancient Silla tombs. Sehwhan 3 strings Pendants was transmitted to Japan. Taewhan type that was formed of 2-3 string Pendants excavated from the only ancient Silla tombs.

• Journal of the Korea Fashion and Costume Design Association
• /
• v.7 no.1
• /
• pp.41-54
• /
• 2005

The purposes of this study on various headgear at the age of the Persian Achaemenes are to analyze one cultural aspect of the Achaemenes Kingdom that made a great empire about 5th century B.C. and to understand the ancient Persian culture. It is widely recognized that the Persian region was an important place for cultural exchange between the East and the West through the Silk Road and its culture affected China and Korea. Therefore, it is necessary to study ancient culture in this region for further understanding of the Korean culture. However, research activities have not been satisfactorily conducted. This study is an attempt to elevate the interest in this subject. In this study, European archeological materials covering Naqsh-e-Rostam (a tomb of Darius), Apadana stairs, Darius palace in Persepolis, and Bistun(Behistun), the relief at the age of the Achaemenes Kingdom, were collected and analyzed. From this study, the following results were obtained. For crowns at the age of the Achaemenes Kingdom, two kinds of shapes are observed; Mitra, a kind of headband, in the early period and a cylindrical one in the later period. Mitra was also worn by chiefs trusted by the king. Further, slightly different styles of cylindrical crowns were observed, which is considered that kings might wear unique crowns to symbolize new period of their reign. In addition to crowns, various styles of headgear for subjects are observed, meaning that tribes conquered by the Persian empire used their unique headgear. Further, such different styles of headgear might be a tool for social classification. Representative styles of headgear include the semicircular one worn by the Median nobles, Strophion originated from the Elam's headband, and nomadic tribes' Baschlik observed in the Median relics.

• Journal of The Geomorphological Association of Korea
• /
• v.20 no.3
• /
• pp.79-94
• /
• 2013

Gyeongju in Saro or Silla one of ancient kingdoms in Yeongnam region of southeast Korea, had been developed as a capital city for thousand years despite its unfavorable geographical location being leaned to the southeastern part of the Korean Peninsula. Although this rare case in the world resulted from various facts relevant to political capability and intelligence of the ancient Gyeongju people, the geomorphic characteristics played a key role for its political development. In this paper, we discuss the establishment and growth of ancient kingdoms in Gyeongju area in terms of geomorphological factors such as the Taebaek and Sobaek mountain ranges, distribution of fault lines and alluvial fans along the eastern coast of the peninsula, characteristics of the coastal regions. That is, abundant grain supply from alluvial fans in Gyeongju and surrounding areas, high population-carrying capacity of land and positioning of an ancient supercity were made possible by the geomorphological contributions. Furthermore, Gyeongju could hold the lead in competition with surrounding kingdoms by accumulation of wealth and military superiority derived from production and circulation of salt and iron works. Gyeongju had become the capital of ancient kingdoms due to the geomorphic advantages during the ancient times in Korea.

• Journal of the East Asian Society of Dietary Life
• /
• v.13 no.2
• /
• pp.83-97
• /
• 2003

Yangroyun(養老宴), the ceremony for elderly people, originated with the ancient chinese, but the ceremony was held as almsgiving in the early period of Three Kingdom - Shilla.Goguryo.Backje. During the period, a king participated in the ceremony and gave elderly people grain and cloth. Also, in the unified Shilla dynasty, as it were. According to establish the aristocracy in the Three Kingdom Period, Yangroyun became the royal ceremony. In Goryo dynasty, Yangroyen was developed as a ceremony for awarding a person with filial piety prizes. In Chosun dynasty, Yangroyun was peformed in the rigid regulation. It was begun from the king Sejong, According to$\boxDr$Kyungkukdaejeon(經國大典)$\boxUl$, Yanroyun was held in September of the lunar year for over eighty years old, and queen held a banquet for the wives of the elderly. According to $\boxDr$Chosunwangjosilrok(朝鮮王朝實錄)$\boxUl$,$\boxDr$Gisaji(耆社志)$\boxUl$, and $\boxDr$Jungbomunhunbigo(增補文獻備考)$\boxUl$, Yanguroyun held totally eighty times in Chosun dynasty, however, in the late Chosun dynasty, Yangroyun was held few times.

• Journal of architectural history
• /
• v.8 no.3 s.20
• /
• pp.23-38
• /
• 1999

The purpose of this study is to analogize the appearance of Korean Ancient Architecture in view of the Stone Remains from 3 Kingdom Period to Unificated Shilla Period. But in these period, there is no building remains but some stupas and fine arts. Especially, there are many architectural appearance and revealing signature in these Historical Stone remains. Architectural elements which are analogized by stone remains what has value as historical materials by preservation of original form from 3 Kingdom Preiod to Unificated Shilla Period are as follows : 1) Platform, the representative characteristic of Korean traditional architecture, was frame structure and accumulate structure. And circular or square footing stood a same shape column on it is put on the platform. 2) In the case of column, there used entasis column and inclined column and circular chamfer technique was applied on the top side of it. Upper side of column, capital and head pentrating tie that small bearing block was put on the center of it was joined. And longitu야nal rest(長舌) supported a cross beam. Capital and small bearing block had no bottom heel, and heel side was curved and straight. Centered bracket structure was often used, and multi bracket structure is not used yet. Inward incline technique was used. 3) Inward opening pair door which had lintel, threshold, doorjamb was usually used, Fixing stone was used for structural safety, and circular handle and lock was used for decoration. Handrail was used on the edge of wooden floor for decorative effect and safety. 4) Square rafter and circular rafter were used in the same period and so did flying rafter. Double eaves and single eave were used in the same period but, single eave was usually used. In this period, square rafter was usually used. This would be studied more by comparing with Japanese wooden architecture. 5) Hipped roof was used and half-hipped roof was not used yet. In front of th hip, there are small sculpture called Jap-Sang(雜像), and windbell was hang on the end of the hip rafter. Concave roof tile, convex roof tile, round eaver tile, decorative tile at end of roof ridge were used. Lotus style was well used on the face of roof tile for decoration. From the results of this study, wooden architecture of Unificated Shilla period was simple compare to Koryo dynasty and Chosun dynasty but, it had some brilliant character. It was hard work that analogized the form of non-existent wood architecture of Ancient Korean period by restricted stone remains. But, in addition to the results of this study and research of old documentations, more study should be go on.

• Acta Via Serica
• /
• v.1 no.1
• /
• pp.25-32
• /
• 2016

Iran's relations with the Far East date back to the Parthian Period. Despite this, the collapse of the Sasanian Empire and the escape of Yazdgird's survivors is currently being re-evaluated as the beginning of a new chapter in bilateral ties, especially between Iran and China and Iran and Silla. In a chapter of $Ku{\check{s}}-n{\bar{a}}meh$ (KN), the text describes Silla (an individual's name) as the father of the people of Silla (toponym). In this paper, I have tried to give a reasonable interpretation for this narration by KN. Also I have frequently referred to other texts to present a comparative study that supports my claim.

• Journal of the Korean Society of Costume
• /
• v.45
• /
• pp.29-40
• /
• 1999

The purpose of this study is to classify of the Heart shaped Earring in old tombs of Three Kingdom States. First Heart shaped Earring is 7 part in according to heart styles. I-A type was original style and that was influenced by scythe style. I-A II-A type was general style that was found in most of the old tombs in Kokuryo Pacijae ancient Silla Gaya. I-B II-2-A type was also found in most of the old tombs except Kokuryo. Then II-2-A type was transmitted to Japanese Heart shaped Earring. I-A, I-B, II-1, II-2-A type was general style in ancient Silla gaya. Ii-1-B, II-2-B. II-3-A type was excavated from the only Pacjae tombs and II-3-B type was excavated from Kokuryo tombs. II-3-A, II-3-B type was unique style that was found in old tombs in Kokuryo, Pacjae.

• The Research Journal of the Costume Culture
• /
• v.10 no.5
• /
• pp.485-492
• /
• 2002

The purpose of this study is to classify of the Cone shaped Pendants in old tombs of Three Kingdom States. These Cone shaped Pendants are made of bronze and coated with gold plate or Gold. Each Cone shaped Pendants consists of a Sehwhan(細環) type or Taewhan type, a median part in the form of a several joined small globe, or circular shape, and finally a cone-shared pendant. Cone shaped Pendants is 5 part(A-L A-b, B-1-a, B-1-b, B-2-b type) in according to the styles of the Sehwhan(細環) and Taewhan type and median ornament types. A-a, A-b, B-1-a, B-1-b type was general style that was found in most of the old tombs in Kokuryo, Pacjae, ancient Silla. B-2-b type was excavated from the only Kokuryo tombs.

• Journal of the Korean Society of Costume
• /
• v.29
• /
• pp.99-116
• /
• 1996

The object is to study the influence Korean ornaments had on the Japanese during the THREE KINGDOM PERIOD. In ornaments(Earrings Necklaces Bracelets Rings) also we can find commonness between Korean and Japan. CHIZASIL( a gardenia seed) and heart shaped of Earrings the use of gems in Necklaces engravings of abdomen on Bracelets and rhomb-shaped Rings all these are common between Korea and Japan. And the same time we can that our country was superior to Japan ornaments.

• Cross-Cultural Studies
• /
• v.35
• /
• pp.123-154
• /
• 2014

In the 17th and 18th centuries, when the Ryukyu kingdom had been invaded and controlled by Japan, some official texts about 'history' were documented. In that texts, there are some myths about the kings-Syunten(舜天), Eiso(英祖), Satto(察度), Syouhasi(尙巴志), Syouen(尙圓)-who founded dynasties of Ryukyu kingdom. This study attempts to delineate the features and meaning of those founder myths as a polotial discourse for kingship. The results of this study are as follows. 1. The founder myths are discourses to describe the genealogy of the Ryukyu kingdom as the result of Mandate of Heaven(T'ien Ming, 天命). 2. In ancient okinawa, the sun was a symbol of ruler. The king of Ryukyu kingdom was thought as 'son of the sun', 'Tedako(てだこ, 太陽子) in the time of Syou dynasty(尙王朝). But in the founder myths, the only one Tedako is Eiso. 3. In the myths, the 'historical' founders are described as the king for agriculture. They were said to make the farming instruments with iron and rule the spring water for farming. The iron and water for fariming was thought to represent the power of king and the kingship. 4. The writers of myths aimed to be separated from the mythical kingship of past Ryukyu(古琉球). So, they threw the idea of Tedako(=mythical kingship) into the prison of mythical ages by rewriting myth of King Eiso. Instead of it, they built up the new image of agriculture-king who rules and controlls the iron and water for good farming. The meaing of this change, from 'shiny sun' to 'cultural king', is that the abstract and general power of kingship was turned into a concrete and restricted power of kingship. On the bases of it, there was the confucian political ideas from China, T'ien Ming thought(天命論). Under the influence of not only China but also Japan, the writers of myths attempt to find a new way for their kingdom by reconstructing kingship with ruminating over the kingship of past. The myth of founders in the 17th and 18th Centuries shows the aspects of kingship of Ryukyu kingdom and tells us that those myths are the political discourses identifying kingship and Ryukyu kingdom.