• 한국콘텐츠학회:학술대회논문집
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• 한국콘텐츠학회 2018년도 춘계 종합학술대회 논문집
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• pp.109-110
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• 2018

중국인들이 동지나 춘절(설)에 교자를 먹는 풍습은 중국 고대의 의학인물인 장중경(張仲景)과 관련이 있다. 동한말(東漢末)의 혼란기를 살면서 중국 의학사상 중요한 영향력을 행사했던 장중경(張仲景)은 죽을 치료에 응용하기도 했으니 그의 저서 속에 다양하게 투영되어 있다. 본고는 그의 죽과 교자에 관한 역사와 신화를 저서와 설화를 통해 재구성했다.

• Journal of Acupuncture Research
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• 제23권4호
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• pp.39-47
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• 2006

Objectives : The following study was undertaken in order to seek the acupuncture operation method of ${\ll}$Sang Han Lun(傷寒論)${\gg}$ Liu- Jing-Bian-Zheng(六經辯誇). Methods : Based on tile documents quoted in ${\ll}$Sang Hang Za Bing Lun Xu Wen(傷寒雜病論 序文)${\gg}$ of 'Zhang, Zhong-Jing(張仲景)', the relativity of the theory of Jing-Mai(經脈) and Liu-Jing-Bian-Zheng of convalescence, and from the Liu-Jing-Bing(六經病), the origin and implication that caused Jue-yin-Bing(厥陰病) to form was studied on the basis of acupuncture medicine publications and e commentary writing of ${\ll}$Sang Han Lun${\gg}$. Results : 1. ${\ll}$Sang Han Lun${\gg}$ Liu-Jing-Bian-Zheng has succeeded and was developed based on Liu-Jing-Fen-Zheng(六經分證) of ${\ll}$Su Wen Re Lun(素問 熱論)${\gg}$. In addition, the summary of Liu-Jing-Bing became the general pnnciple of Fen-Jing(分經) and Ding-Zheng(定證) that may be applicable to Fenghan(風寒), Wenre(溫熱), Lili(疫癩) and Eating(雜病). 2. Most commentators of ${\ll}$Sang Han Lun${\gg}$ in the Song, Ming and Ching Dynasties of ${\ll}$Sang Han Lun${\gg}$ interpreted the Jue-Yin-Bing in physiological and pathological aspects of Rong-Wei(榮衛) as the disease of the Sim Po and Liver meridian. 3. From the Liu-Jing-Bing of ${\ll}$Sang Han Lun${\gg}$, the region of acupuncture treaaent of Jue-Yin-Bing is treated with the needle from the point of view of Bing-fheng-Lun-fhi(辨證論治) with the basis of the important region of acupuncture of the Sim Po of meridian and Liver of meridian.

• Journal of Acupuncture Research
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• 제24권2호
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• pp.203-210
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• 2007

Objectives: The following study was undertaken in order to seek the acupuncture operation method of ${\ll}$Sang Han Lun(傷寒論)${\gg}$ Liu-jing-Bian-Zheng(六經辨證) Methods : Based on the documents quoted in ${\ll}$Sang Han Lun ${\cdot}$ Xu Wen(傷寒雜病論 ${\cdot}$ 序文)${\gg}$ of "Zhang, Zhong-jing(張仲景)", the relativity of the theory of jing-Mai(經脈) and Liu-Jing-Bian-Zheng of convalescence, and from the Liu-jing-Bing(六經病), the origin and implication that caused Yang-Ming-Bing(陽明病) to form was studied on the basis of acupuncture medicine publications and the commentary writing of ${\ll}$Sang Han Lun${\gg}$. Results: 1. ${\ll}$Sang Han Lun${\gg}$ Liu-jing-Bian-Zheng has succeeded and was developed based on Liu-jing-Fen-Zheng(六經分證) of ${\ll}$Su Wen ${\cdot}$ Re Lun(素問 ${\cdot}$ 熱論)${\gg}$. In addition, the summary of Liu-jing-Bing became the general principle of Fen-jing(分經) and Ding-Zheng(定證) that may be applicable to Fenghan(風寒), Wenre(溫熱), Lili and Zabing(雜病). 2. Most commentators of ${\ll}$Sang Han Lun${\gg}$ in the Song, Ming and Ching Dynasties of ${\ll}$Sang Han Lun${\gg}$ interpreted the Yang-Min-Bing in physiological and pathological aspects of Rong-Wei(榮衛) as the disease of the Stomach meridian and Large Intestine meridian. 3. From the Liu-Jing-Bing of ${\ll}$Sang Han Lun${\gg}$, the region of acupuncture treatment of Yang-Min-Bing is treated with the needle from the point of view of Bing-Zheng-Lun-Zhi(辨證論治) with the basis of the important region of acupuncture of the Stomach of meridian ${\cdot}$ Large Intestine of meridian.

• Journal of Acupuncture Research
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• 제22권1호
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• pp.19-27
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• 2005

${\ll}$상한론(傷寒論)${\gg}$ 태양병(太陽病) 제강(提綱)의 침구학적(鍼灸學的) 분경(分經) 및 분증(分證)의 운용(運用) 방법(方法)을 연구(硏究)한 결과(結果)는 다음과 같다. 1. ${\ll}$상한론(傷寒論)${\gg}$의 육경변증(六經辨證)은 ${\ll}$소문(素問) 열론(熱論)${\gg}$의 육경분증(六經分證)을 기본(基本)으로 하여 계승(繼承)하여 발전(發展) 되었다. 2. 태양병(太陽病) 제강(提綱)은 풍한(風寒), 온열(溫熱), 역병(疫病) 및 잡병(雜病)으로 인해(因) 태양경(太陽經)으로 이환(罹患)되는 증상(症狀)의 분경(分經) 정증(定證)의 강영(綱領)이 된다. 3. ${\ll}$상한론(傷寒論)${\gg}$ 주석가(注釋家)들은 태양병(太陽病)의 제강(提綱)을 인체(人體)의 피부(皮膚)를 주관(主管)하는 족태양승광경(足太陽勝胱經)의 영,(榮) 위기(衛氣)의 생리(生理) 병리적(病理的) 방면(方面)으로 해석(解釋)하였다. 4. 태양병(太陽病)의 진구(鎭灸) 치료(治療)의 혈위(穴位)는 수 (手) 족태양경(足太陽經)과 독맥(督脈)의 요혈(要穴)을 중심(中心)으로 '관기맥증(觀其脈證) 지범하역(知犯何逆) 수증취혈(隨證取穴)' 하는 변증논치(辨證論治)의 관점(觀點)으로 용침(用鍼)한다.