• Proceedings of the Korean Nuclear Society Conference
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• 2005.10a
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• pp.731-732
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• 2005

• Proceedings of the Korean Nuclear Society Conference
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• 2005.05a
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• pp.487-488
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• 2005

• Korean Journal of Heritage: History & Science
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• v.47 no.4
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• pp.106-119
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• 2014

The $76^{th}$ National Treasure is consisted of seven volumes of Nanjung Ilgi (War Diary of Admiral Yi Sun-sin; each titled by the author based on the zodiac name of the year covered, i.e. Imjin Ilgi, Gyesa Ilgi, Gabo Ilgi, Byeongsin Ilgi, Jeongyu Ilgi, Sok Jeongyu Ilgi, Musul Ilgi), Seogancheob (Letters of Admiral Yi) and Imjin Jangcho (Drafts of Imjin War Reports of Admiral Yi). These are currently in the custody of Hyeonchungsa shrine, the state-managed memorial shrine of Admiral Yi, and has been added to UNESCO's Memory of the World Register in June 2013 in the appreciation of its historical and academic importance as a commander's hand-written battlefield accounts during Japanese invasions of Korea. Imjin Jangcho, among these nine volumes, is a record of battles, including observations on the enemy fleets, suggestions on naval matters, battle expenditure, and methods of battle preparation, transcribed by someone else according to Admiral Yi's instructions. It is Admiral Yi's honest detailobservations on the war situation during Japanese invasions of Korea from 1592 as a Naval Commander of Left Jeolla Province, till 1594 (Year 27 of King Seonjo's reign) as a Commander-in-Chief of the Naval Forces of the South. It is a draft of the war report to be submitted to the King in a single volume as a folio (each sheet folded once to produce one leaf) bound in a side-stitched binding with five holes and inner binding of twisted paper. This study explores the condition and the treatment performed on Imjin Jangcho which could have an implication for the conservation of cultural assets on paper of late Joseon Dynasty.

• Journal of Navigation and Port Research
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• v.42 no.6
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• pp.469-477
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• 2018

Most of the current administrative names and locations for the names of places in the Nanjung diary have since been confirmed. However, a disagreement ensued among translators or researchers over Anpyeon-do (Baleum-do) islet recorded in Admiral Yi Sun-Shin's diary. Anpyeon-do was first recorded in the diary on October 11, 1597. It is credited to be the location where Yi Sun-shin and Chosun Naval Fleet stayed when sailing along the Southwestern coast of the Korean Peninsula after the battle of Myeongnyang. However, Anpyeon-do's exact geographical location has never been accurately confirmed. To accurately locate the islet, this study compared the direction and position of geographical locations observed in the Anpeon-do site match to actual geographical positions and directions. In addition, the direction and position of the geographical locations observed in the newly explored islands and mountains were evaluated with regard to how they correspond to the actual Anpeon-do. As a result, we concluded that the real location of Anpyeon-do recorded in the Nanjung diary is the Maebong mountain in Anjwa-do.

• Journal of Conservation Science
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• v.34 no.5
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• pp.407-420
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• 2018

Old documents related to the head family of admiral Yi Sun-shin have been preserved by the descendants of Deoksu Yi clan and various kinds of documents have remained even today. Seven documents issued by the king,"Goshin Gyoji", "Jeunggik Gyoji", "Gyochub", "Gyoseo", "Yuseo", "Hongpae", and "Chikmyung", showed the time when they were made. Because they have been kept in their original form, these documents make it possible to identify the characteristics of the paper used to create documents during that time and to compare the records in those documents with other cultural properties based on scientific investigation and analysis of conservation treatment processing. The characteristics of Oebal-tteugi(Heulim-tteugi) in the papermaking process were identified through the shape of the surface fibers, and Dochim processing was found in most of the old documents with the help of density measurement and paper surface analysis. All the papers were found to be made of paper mulberry, and bast fibers of mature mulberry were mainly used for the process.

• Proceedings of the Korean Society of Potoscience Conference
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• spring
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• pp.45-45
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• 2004

• Proceedings of the Korean Information Science Society Conference
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• 2008.06a
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• pp.299-300
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• 2008

• Proceedings of the PSK Conference
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• 2000.10a
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• pp.123-123
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• 2000

• Proceedings of the Korean Society of Crop Science Conference
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• 2020.11a
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• pp.135-135
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• 2020

• Journal of Physiology & Pathology in Korean Medicine
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• v.16 no.4
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• pp.626-629
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• 2002

In Oriental medicine, Five Mental is a concept for understanding of man's mental structure. Spirit and body is inseparable relation in Oriental Medicine. Function of spirit and body is regarded as one in Oriental Medical physiology. Spirit is the essence of a function which an organism reveal, and it is regarded in the same with life. For this reason, identification spirit with life is special feature of Oriental Medicine. In Confucianism, Li(理) refers to nature's discipline, which everything under the sun shares. It is similar to the concept of Shin(神) in a broad sense and Sung(性) is similar to that of Shin(神) in a narrow sense. Confucianism's principle is similar to Oriental medicine's, in that they classify Sung(性) into Gi-Jil-Ji-Sung(氣質之性) and Bon-Yeon-Ji-Sung(本然之性), that Sung(性) acts upon man differently according to his disposition, and that materials have an effect on Shin(神)'s action. According to mind's action, there are Human mind(人心) and Moral mind(道心). Human mind(人心) is defined as a mental action of higher degree and Moral mind(道心) is conceived as a mental action related to body. It is similar to Oriental medicine's principle in which Shin(神) is classified into Hun(魂) and Beak(魄) according to its action. Yi(意) is self-control and application, and Zhi(志) is a conscious state in which basic acts towards the object are fixed regularly. Those are similar to the concepts of Oriental medicine.