• 조형예술학연구
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• 제6권
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• pp.140-202
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• 2004

Body means 1)the whole structure and substance of a man, animal, or plant 2) the trunk or torso of a man or animal 3) part of garment that covers the trunk 4) the fresh or material substance, as opposed to the spirit. Human body could be distinguished as fresh and spirit. Body has the meaning of physicality. Physical means the bodily and constitution, but in the meaning of constitution there is the content of spirituality. Physicality means the appearing or arising of trace or image or nuance of body. The paintings which are using bodies are 1) directly draw bodies 2) twisting or transformation or nuance of the body and highly upgrade the physical emotion or fantastic bodily nuance 3) directly rubbing artist's body on the surface of painting with pigments to elect tactile specification. These physical art have appeared broadly by various artists, mainly with the social aspects of sex, drug, psycho sexual issues. In case of Joel peter Whitkin, the reason of strong physicality in the art is from the mind of the rejection and resistance of real world which is targeting top, perfect and beauty. Further explanation, being the world which is separated top and under, men and women, beauty and ugly; further in the situation, the hierarchy, terror and pressure began and many difficult problems has derived. The contents of attacking feminists's art works are very obscene to reveal female and male's phallus strongly. Sometime, it is strongly related in the political issues. The physical paintings have strong meanings in the action by hands and feet. It supports that it could reveal the humanity with smell, breath, and traces of bodies. In the bodies, the origin of life begins which gives human life by blood lines and water. Sometime, the physical paintings are made by the blood and urine to stick the physicality for special nuance. The physical paintings are made by the image of penis and clitoris which are related in the image of urinating, ejaculation and sometime is symbolized as pens and candles to drop liquid. The selected painters who are related in physical painting are Jackson Pollock, Andrea Serano, Eve Klein, Francis Bacon, Francesco Clemente, Lichard Long, Jakes & Dinos Chapman, Anselm Kiefer, Kiki Smith and Park, Ki Woong. Francis Bacon's style is destructive in representing human shapes which give us special message about the unbearable activity of men politician, high brain, wealthy and religious people. Francesco Clemente's method is to use throat, ear hole, mouse, clitoris, belly nostrils and every holes of body to transmute human physical body. Lichard Long uses directly his body in drawing the surface of painting by using liquid of mud Jakes & Dinos Chapman destroys or transforms the bodies of human. It sometime appears wrong location of the bodies that the penis and vulva is in between human faces or nose of women, Anselm Kiefer uses human hair for representing the human decaying martyrs, and indirectly using straw, he gives special ritual action to repent the Nazi's fault. From 2002 to 2003, Park KI Woong used women womb images to intermingle the smoke shape of <9.11 terror, 2001> in New York to reveal the painful situation of the time(*).

• 한국경제지리학회지
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• 제24권2호
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• pp.127-142
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• 2021

본 연구는 서울지역 COVID-19 확진자의 증가와 지하철 통행의 감소 변화에서 나타나는 특징을 파악하고, 이들 간의 상관관계에 근거하여 추출한 주성분을 바탕으로 지하철역을 군집 분류하고 군집별 특성을 분석하였다. 특히 COVID-19 확산 이전인 2019년부터 사회적 거리두기가 지속된 2020년까지 서울 지하철역별 시간대별, 주별, 월별 지하철 통행의 변화 패턴을 살펴보고, 통행 증가형과 감소형 역으로 구분한 후 감소형 중 상위 10분 위에 해당하는 역, 하위 10분위에 해당하는 역의 인구 및 토지이용 특성을 파악하였다. 분석 결과, COVID-19 확진과 지하철 통행은 서로 부(-)의 상관관계를 나타냈고, 지하철 통행과 역 배후지 토지이용 특성에 따라 서울 지하철체계를 구성하는 역들은 6개 유형으로 군집화되었다. 통행 감소 상위 10분위에 속하는 역은 낮 시간대 선택 통행의 분포가 높고, 역 배후지는 상업용 및 문화, 교육과 사회활동 관련 토지이용이 상대적으로 높아 향후 전염병 종료에 따른 지역 회복성도 매우 탄력적으로 반응할 것으로 전망된다.

• 한국노년학
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• 제29권3호
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• pp.851-865
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• 2009

본 연구는 여대생의 노인부양의식, 노인에 대한 지식 및 태도, 부양의식관련 특성을 파악하고 이들 간의 관계를 확인하는데 목적을 두고 있다. 연구는 서울소재 한 여자대학교 교양수업시간에 노인부양의식과 노인에 대한 지식 및 태도에 대한 설문지를 이용하여 실시하였다. 연구결과 97.7%의 여대생이 결혼 후 직업 갖기를 희망하였고, 52.8%는 시부모와 별거를 희망하였으며, 48.5%는 부모부양 시 '형편에 따라 책임진다'고 하였고, 91.8%는 노인부양의 주된 책임을 가정이 지되, 국가가 지원하는 것이 바람직하다고 생각하는 것으로 확인되었다. 여대생의 노인부양의식은 평균 115.50점으로 파악되었고, 노인에 대한 지식점수는 평균 10.21점, 정답률 40.9%로 나타났으며, 노인에 대한 태도는 평균 84.19점이었다. 여대생의 노인부양의식은 종교, 한 달 용돈, 제사지내기의 여부, 장래 부모부양, 장래 시부모동거, 이상적인 부양형태에 따라 유의한 차이가 있었고, 부-조모 관계, 모-조부관계, 모-조모관계, 모-외조부관계가 좋은 경우 그렇지 않은 경우보다 노인 부양의식이 높았다. 또한 여대생의 노인에 대한 지식이 많고 태도가 긍정적일수록 노인부양의식수준이 높았다. 따라서 여대생은 노인부양과 관련하여 전통적인 가정의 역할을 중시하면서 경제적 활동에 참여하길 원하여 갈등의 상황에 직면할 수 있고, 이들의 부양의식에는 부모와 조모 간의 관계가 좋은 경우, 노인에 대한 많은 지식과 긍정적 태도가 관련됨을 알 수 있었다. 가정과 국가, 세대 간 갈등이 우려되는 상황 속에서 여성의 역할이 중요하므로 본 연구를 바탕으로 여대생뿐 아니라 전체 여성을 대상으로 하는 지속적인 연구와 관찰, 인식전환, 교육 및 사회통합을 위한 관리프로그램 개발이 필요하다.

• 한국보건간호학회지
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• 제7권1호
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• pp.1-16
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• 1993

The objective of this study is to review the role and function of the village health worker in the wake of the recent social changes in Korea. The stud}' also aimed at' elucidating' the characteristics of the village health worker organizations developed through community participation in this country. The study methods employed were: a review of literature and other existing information related to VHW's activities ; the use of Questionnaire and interview with VHW's on their activities in one selected county in 1992. The major findings obtained are as follows: 1. So far the community health care activities have been carried out by medical colleges, foreign aid agencies and religious organizations with a view to improving health care for the population in rural area. 2. The VHWs employed by the local community health services received remuneratiorin cash or in kind. However, presently no remuneration is paid to VHWs employed by the government village health projects. The training for VHWs is organized by County Health Center once a year for 1-2days regardless of pre-employment or refresher. 3. The needs of care for maternal and child health and family planning has been decline due to the decrease of the target population, but on the other hand, the needs of care by VHW for prevention of infectious diseases, health of the aging, management of geriatric diseases, prevention of poisoning of pesticides and environmental sanitation has beer increased. 4. It was felt strongly that the training for VHWs should be strengthened by means of developing a problem-solving oriented educational program in order to improve practical skills of VHWs.

• Archives of Plastic Surgery
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• 제47권5호
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• pp.404-410
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• 2020

Background Some patients who need surgery refuse a blood transfusion because of their religious beliefs or concerns about blood-borne infections. In recent years, bloodless surgery has been performed successfully in many procedures, and is therefore of increasing interest in orthognathic surgery. Methods Ten Jehovah's Witnesses who visited our bloodless surgery center for orthognathic surgery participated in this study. To maintain hemoglobin (Hb) levels above 10 g/dL before surgery, recombinant erythropoietin (rEPO) was subcutaneously administered and iron supplements were intravenously administered. During surgery, acute normovolemic hemodilution (ANH) and induced hypotensive anesthesia were used. To elevate the Hb levels to >10 g/dL after surgery, a similar method to the preoperative approach was used. Results The 10 patients comprised three men and seven women. Their average Hb level at the first visit was 11.1 g/dL. With treatment according to our protocol, the average preoperative Hb level rose to 12.01 g/dL, and the average Hb level on postoperative day 1 was 10.01 g/dL. No patients needed a blood transfusion, and all patients were discharged without any complications. Conclusions This study presents a way to manage patients who refuse blood transfusions while undergoing orthognathic surgery. rEPO and iron supplementation were used to maintain Hb levels above 10 g/dL. During surgery, blood loss was minimized by a meticulous procedure and induced hypotensive anesthesia, and intravascular volume was maintained by ANH. Our practical approach to orthognathic surgery for Jehovah's Witnesses can be applied to the management of all patients who refuse blood transfusions.

• 한국식생활문화학회지
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• 제32권3호
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• pp.175-184
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• 2017

Despite growing interest in Korean foods, South-east Asian consumers' perception and acceptance of Korean foods have not been well elucidated. This study was conducted to understand South-east Asian Muslim consumers' perception and acceptance of Korean foods and the association with their food neophobia level. Ninety-three Muslim consumers (mean ages 25.2, men 35.5%, women 64.5%) from Malaysia (72%), Indonesia (16.1%), and Singapore (11.9%) rated their degree of food neophobia as well as recognition and acceptance of representative Korean menu items. Background data such as duration of stay and Korean food consumption habits were collected. Overall, participants perceived Korean foods positively (4.04 on a 5-point hedonic scale). Most well-recognized Korean foods were gimbap and bulgogi, whereas less-known spicy foods such as ojingoe deopbap were most liked among items that were actually consumed. A neophobic group rated Korean foods less favorably than neutral and neophilic groups (p<0.05). Future studies are required to identify whether or not South-east Asian Muslim consumers' food neophobia is formed under the influence of religious regulations or reflect individual consumers' personal traits.

• Clinical and Experimental Pediatrics
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• 제60권5호
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• pp.138-144
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• 2017

Purpose: Following legal reform in 2013, the annual number of asylum seekers entering South Korea has increased from 1,143 in 2012 to 5,711 in 2015. We interviewed six African refugee mothers of young children regarding their health needs and barriers to access maternal child health services. Methods: We recruited mothers who had visited a clinic for immigrants between July 2013 and August 2015. Participants were African refugee women, aged over 18 years, who had given birth in Korea within the previous 5 years and had come to Korea over a year before recruitment. Interview questions examined participants' experiences in pregnancy and childbirth and concerns regarding their child's health status. Initial data analysis involved all researchers' immersion in the entire collection of transcripts. We then noted recurrent topics and themes and identified similar issues. Results: At the time of giving birth, 5 participants were asylum seekers and one had undocumented status. The following barriers impeded their access to maternal child healthcare: socioeconomic factors (unstable social identity, low economic status, difficulty obtaining health insurance), language barriers (lack of linguistically appropriate health information, limited access to translation services), and cultural barriers (religious and cultural differences). Weak social support also hindered access to healthcare soon after migration; however, social links with the community emerged as a key coping strategy following settlement. Conclusion: We identified barriers to maternal and child healthcare and coping strategies among African refugee mothers in Korea. Future research should assess refugees' health status and improve health access and literacy among refugee mothers.

• 한국산학기술학회논문지
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• 제13권4호
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• pp.1721-1727
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• 2012

본 연구는 도시노인의 외로움 정도와 영적 요구를 파악하고 이들의 관련성을 규명함으로써 심리적인 건강과 영적 건강에 대한 이해를 증진시키고, 영적 돌봄의 필요성을 재확인하여 간호사의 역할 확대 및 노인전문간호사 역할 확립에 기여함은 물론 도시지역 경로대학의 건강 관련 교육프로그램 또는 영적 돌봄 프로그램 개발의 기초자료를 제공하기 위해 실시하였다. 연구대상은 서울시 K구에 거주하면서 S교회 경로대학에 다니고 있는 65세 이상의 노인으로서 의사소통이 가능하고 본 연구에 동참하기를 수락한 노인 159명으로 하였다. 연구결과 대상자의 외로움 정도는 평균 2.02점(4점 만점)이었으며, 영적 요구는 평균 4.51점(5점 만점)으로 조사되었고 사랑과 유대감 영역이 가장 높았다(4.66). 외로움과 영적 요구는 역 상관관계가 있어서(r=-.31, p<.001) 외로움이 클수록 영적 요구도는 낮았고 종교 예식에 참여하는 경우(p=0.032), 80세 이상 생활보조금을 받는 여성의 영적 요구가 높은 것으로 나타났다. 그러므로 노인들의 외로움을 감소시키기 위한 영적 간호중재 전략이 필요하다.

• 대한간호학회지
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• 제36권5호
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• pp.782-791
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• 2006

Purpose: The purpose of this study was to conceptualize and clarify a concept of "preparatory grief" in terminal cancer patients. Method: A hybrid model of concept development was applied to develop a concept of preparatory grief, which included a field study carried out in Busan, Korea. Participants of this study were 8 cancer patients. Results: On the basis of our literature, research and clinical experience, the concept of preparatory grief emerged as a complex phenomenon playing an important role in five areas; physical, emotional, interpersonal, religious, and transcendental dimensions. Two new attributes were defined through a field phase; trust of the post-mortal world and a serene state of mind. Indicators reflected attitudes of sadness, worry, regret, capability to adapt and hope. The results of preparatory grief were loss of energy and interest, emotional chaos, contemplation, taciturnity and restoration. Conclusions : Differentiating among preparatory grief and other symptoms in cancer patients is essential because of therapeutic implications. Understanding preparatory grief is necessary in order to manage cancer patients for promoting quality of life so that its application may have a positive impact on the patient's life.

• 한국의상디자인학회지
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• 제22권2호
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• pp.167-180
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• 2020

The purpose of this study is to present the use of traditional culture and the direction of various fashion designs by developing and producing contemporary fashion designs on the Muslim costumes of the Chinese Hui minority. Based on research methods, the cultural background was investigated and the design characteristics were summarized. Based on the results of this survey, 4 sets of women's fashion were designed. The design intent was to feature Muslim traditional costumes and to adopt a functional contemporary design. The conclusions of this study are as follows. First, simple and indecisive clothing shows the innocent and good side of the congregation. In this study, traditional dresses were used to make use of the simple silhouette and color, and to create a contemporary atmosphere, various materials, such as wool, glossy industrial complex, lace, and fur were used to create a modern sense design by adding diversity to the simple silhouette. Second, the biggest feature of the regimented Muslim costume focuses on a head cover and suggests a contemporary sense of hood improvement, and a design that can be used with two sides. These hooded head covers can provide fashion and diversity and can be proposed as functional. Third, contemporary Muslim fashion is gaining global attention and it is possible to develop various fashion designs based on traditional motifs. This study was able to increase the feminine image by changing the solemnity of the communal dress without discarding the foundation of the traditional religious culture based on the daily dress of the people.