• 복식
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• 제58권2호
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• pp.93-106
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• 2008

Asia Folk Costumes are certainly different from the Western Costumes. This distinction is based upon the effect of environment, technology, and social structure, and especially, which was generated by religion, ideology, and philosophy. The ideas of fundamental ground of this eastern features are religions such as Buddhism, Taoism, and Confucianism. The religion of the East has determined the form of traditional costumes, affecting the costume up to now. This study aims at the investigation of the effect of religion on the formation of East Asia Traditional Costumes around Korea, China, and Japan and its figurative beauty. Study was carried out by chiefly referring to literatures. Eastern Aesthetics was formed by accepting aesthetic concepts, acquired from the idea of Three Religions. Especially, the ideas of non-duality(不二), emptiness(空), five aggregates(五蘊), mind control(心法), derived by Buddhism, and nature theory(自然論) and creationism(創造論) of Taoism, and abstinence theory(節制論) and decorum(禮法) and the principles of Yin and Yang(陰陽) of confucianism have had great effect on the aesthetics of costume. The figurative features of costume, affected by three religions are described by the factors; First, non structural feature, second, the beauty of abstinence and chastity of ample silhouette, third, the feature of natural color and achromatic color, fourth, the figurative feature of costume by the principles of Yin and Yang, and fifth, bright ornaments. The aesthetic values of the East Asia Costume are 'A Beauty of Vacancy', 'A Beauty of Concealment', 'A Beauty of Nature', and 'A Beauty of Symbolism'. As philosophy, culture, and ethnics itself, the religions of Asia have had effect on the overall culture, which is inclusive of social structure, as well as art and aesthetics, and have decided the style of costume.

• 대한인간공학회지
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• 제30권1호
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• pp.187-193
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• 2011

Objective: The aim of this study was to investigate the association between conceptual metaphors of affect and physical dimensions. Background: The evidence that affect is unconsciously linked to physical dimensions(e.g., position and color) has been obtained in western cultures. However, in eastern cultures, especially, in Korea, it has been seldom tested. It is indispensable to examine whether or not cultural differences exist for better understanding of the conceptual metaphors. Method: 50 positive and 50 negative words were adopted from previous studies in order to determine the relationship between physical domains and abstract affect. Three hypotheses were tested in this study: (1) Good is up. (2) Good is bright. (3) Good is right(for right-handers). The automatic association between valence(positive vs. negative) and vertical position (up vs. down) was investigated in experiment 1, in which 100 words were randomly presented on either the top or the bottom of a LCD screen and the evaluation time of the presented word was recorded. The unconscious association between valence and color(white and black) was examined in experiment 2, where each word was randomly presented in either white or black. Lastly, we tested whether right-handers tend to associate rightward space with positive ideas and leftward space with negative ideas. Results: Reaction time was faster when words were presented in metaphor congruent domains(e.g., 'positive words on the top, in bright color, and on right space vs. negative words on the bottom, in dark color, and on left region) than when they were shown in metaphor incongruent domains. Conclusion: The results might give the groundwork for various directions in further understanding perception, emotion, and behavior. Application: This study may provide useful points to GUI designers and service developers if further studies enhanced in validity and reliability are followed.

• 디자인학연구
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• 제15권3호
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• pp.53-62
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• 2002

본 논문은 인터랙션 디자인의 컨셉 설정단계에서 분석적이고 수량적인 측면에서의 접근만으로는, 인터랙션 디자인에서 요구되는 인간과 도구나 기기 사이의 적합하고, 올바른 관계의 설정을 위한 새롭고 창의적인 컨셉을 발상하기 부족하기에, 이를 보완하기 위해서 여러 학문 영역에서의 '관계'에 대한 다양한 관점의 고찰을 통하여, 그 접근 가능성을 탐구하는 연구이다. 연구의 내용으로는 먼저, 인터랙션 디자인에 대해서 고찰하며, 프로세스 상에서 이용되고 있는 방법론들을 통해 기존 학문에서의 접근 현황을 파악한다. 그 다음, 여러 학문 분야에서의 '관계'에 대한 연구를 알아봄으로써, 다양한 관점의 관계에 대해 접근한다. 이를, 인터랙션 디자인의 입장에서 여러 학문 분야의 다양한 관점을 수용하기 위해서, '객체'와 '관계성' 두 가지 요소로 나누어 관계의 개념을 설명하며, 이 두 가지 요소에 의한 설명을 바탕으로 하여, 인터랙션 디자인에서의 '관계'의 관점들을 '특성에 의한 분류', '영역에 의한 분류', '규모 및 수에 의한 분류'로 나누어 볼 수 있다. 이와 같은 분류를 통해서 인터랙션 디자인에서의 객체간의 존재하는 많은 관계에 대해서 접근할 수 있을 것이다.

• 비교문화연구
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• 제33권
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• pp.241-262
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• 2013

Nietzsche in the early 20th century, many Western thought came to China pushed the time, who want to reform the Chinese young intellectuals was a great welcome. Around 5.4 times writers representing China Journalism Guo Mo ruo Mao Dun and social needs of the times according to the spirit, according to their ideology, no tubes and four optional understand Nietzsche. Was acceptable, in the process, Nietzsche was transformed hem into various forms. In this paper, two Guo Mo ruo Mao Dun accept Nietzsche as Nietzsche socreated their own awards and also looked at these similarities and difference. Nietzsche Guo Mo ruo the remnants of the old feudal ideas and traditions were to break down and accept only select perspective. Nietzsche's self-discovery and individual liberty, and against the reality and accept the terms of loan 5.4 seconds, an ideal Nietzsche award was created. However Guo Mo ruo particular aspect of the acceptance of Nietzsche, whereas Nietzsche regarded as an extreme pessimist history, and his extreme caution and idealistic form of individualism was often criticized. Mao Dun the core ideas of Nietzsche 'Superman' and 'will power' noted. 5.4 All time view of life, a new morality must re-evaluate the need for a practical, based on the old tradition of Nietzsche completely against the spirit of rebellion was to have especially appreciated. But this was different Mao Dun Nietzsche and moral beliefs. What is the old morality Nietzsche corrupt, bourgeois morality and ethics, and was negative for democracy and freedom, Mao Dun dark realities facing the old Chinese feudal and traditional idea ofrevolution as a democrat were negative for. Guo Mo ruo Mao Dun optional for Nietzsche's acceptance was 5.4 times that contemporary needs can be met.

• 대한간호학회지
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• 제29권6호
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• pp.1403-1418
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• 1999

Nursing is a discipline that helps to understand human being, to mitigate pains in life by promoting and recovering health, and to study the basic principles in sustaining and preserving life. To understand man and thus to nurse, it is essential to take the way of life of the specific person, his/her ideas, and natural environment into consideration. This means, the temperament, geography, environment and society peculiar to Korea have formed its own culture distinguished from those of other people. Thoughts and philosophy develop as a products of the specific culture and society. Therefore, accurate understanding of the concepts of nursing in the traditional thoughts and philosophy is indispensible to define Korean nursing. Modern Korean nursing at first rooted in the westernized nursing and western nursing intervention has been applied ever since its introduction in the late 19th century under the paradigm of western natural science. However, Koreans in the past made use of alternative therapy which put its emphasis on the organic and holistic view of life as well as a means for traditional medicine and nursing. This alternative therapy has been largely ignored since the introduction of western medical science, and was considered something used only by the aged or the uneducated. Moreover, Health concerned practices and customary traditional therapy have been discarded in the clinical medicine as "unscientific" or "unsystematic". As described above, it is true that Korean nursing has developed in the quantitative aspect only adhering to western nursing intervention. Now it is the time to stop to hold ourself and to look back our past. To find and develop the originality of Korean nursing to cope with the globalization, it is necessary to rediscover nursing (alternative) therapy in Korean culture ignored so far. For this purpose, this study examines the oriental philosophy to explore alternative nursing theory now under development. Also it aims to present ways to apply alternative therapy to nursing education, research and clinical practices and ultimately to show the desirable direction of the nursing to go in the future. Yangsaeng theory of Taoism and Yin-yang, Oh-hang(five elements) and khi theory in Dongeuibogam which gave enormous influences on Korean medical culture and treatment together with Sahsang(four temperaments) emphasized in Dongeuisusebowon will be examined as conceptual framework. Concepts of nursing are categorized into views on each the universe, the human being and nursing. Views on human being is classified into subcategories of body, life, health, and disease. Also it emphasizes the necessity of including alternative therapy in nursing intervention. Views on the universe is classified into yin-yang, khi, and temperament. Nursing will be available anywhere and easily accessible with this new nursing intervention. Trying to give a new thoughts to all those traditional concepts and alternative therapy, this article suggests the necessity of developing original Korean nursing theory and nursing intervention.

• 대한수학교육학회지:수학교육학연구
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• 제8권2호
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• pp.565-586
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• 1998

Like many other school subjects, terminology is a starting point of mathematical thinking, and plays a key role in mathematics learning. Among several areas in mathematics, geometry is the area in which students usually have the difficulty of learning, and the new terms are frequently appeared. This is why we started to investigate geometric terms first. The purpose of this study is to investigate geometric terminology in school mathematics. To do this, we traced the historical transition of geometric terminology from the first revised mathematics curriculum to the 7th revised one, and compared the geometric terminology of korean, english, Japanese, and North Korean. Based on this investigation, we could find and structuralize the following four issues. The first issue is that there are two different perspectives regarding the definitions of geometric terminology: inclusion perspective and partition perspective. For example, a trapezoid is usually defined in terms of inclusion perspective in asian countries while the definition of trapezoid in western countries are mostly based on partition perspective. This is also the case of the relation of congruent figures and similar figures. The second issue is that sometimes there are discrepancies between the definitions of geometric figures and what the name of geometric figures itself implies. For instance, a isosceles trapezoid itself means the trapezoid with congruent legs, however the definition of isosceles trapezoid is the trapezoid with two congruent angles. Thus the definition of the geometric figure and what the term of the geometric figure itself implies are not consistent. We also found this kind of discrepancy in triangle. The third issue is that geometric terms which borrow the name of things are not desirable. For example, Ma-Rum-Mo(rhombus) in Korean borrows the name from plants, and Sa-Da-Ri-Gol(trapezoid) in Korean implies the figure which resembles ladder. These terms have the chance of causing students' misconception. The fourth issue is that whether we should Koreanize geometric terminology or use Chinese expression. In fact, many geometric terms are made of Chinese characters. It's very hard for students to perceive the ideas existing in terms which are made of chines characters. In this sense, it is necessary to Koreanize geometric terms. However, Koreanized terms always work. Therefore, we should find the optimal point between Chines expression and Korean expression. In conclusion, when we name geometric figures, we should consider the ideas behind geometric figures. The names of geometric figures which can reveal the key ideas related to those geometric figures are the most desirable terms.

• 철학연구
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• 제141권
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• pp.263-286
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• 2017

들뢰즈의 철학은 넓게는 서양사상 전체를 지배해 온 플라톤주의와의 대결이며, 좁게는 표상적 사유 및 재현적 예술과의 대결이라는 것은 널리 알려져 있다. 다시 말하자면 들뢰즈가 그의 사상 전체에 걸쳐서 가장 중요하게 생각한 것은 재현의 관점이 아닌 비재현적 관점에서 사유하는 것, 그리고 사유를 그것의 재현적 이미지로부터 해방시키는 것이었음은 분명하다. 들뢰즈가 어떻게 표상(재현)을 비판하고, 그것을 통하여 어떻게 근대적 사유를 극복하는 지를 살펴보는 것은, 단순히 플라톤주의의 유산을 청산한다는 의미를 넘어서 동일성의 사유에 묶여 전체주의 사고의 노예로 전락한 현대인들의 모습을 직시하고 그러한 모습을 극복하여 유목적 사유, 해방적 사유로 나아가는데 필수적이기 때문이다. 들뢰즈의 다양한 차원에서 이루어진 재현에 대한 비판을 본 논문에서는 모두 살펴보지 않고, 범위를 좁혀서 그의 회화론을 통하여 어떻게 전개되고 있는지, 그리고 그것이 우리에게 어떤 의미를 가지는지 살펴보려는데 본 논문의 목적이 있다. '철학이란 무엇인가'라는 질문에 대하여 들뢰즈는 "철학이란 개념들을 형성하고, 창안하고, 만드는 기술"이라고 명쾌하게 답하고 있다. 이러한 용어 중에는 '형상(figure)'이 있다. 본고에서는 특히 "감각의 논리"에서 사용되고 있는 '형상'개념을 정리하고, 그 발전과정을 추적하면서, 이를 바탕으로 그 개념이 들뢰즈의 재현에 대한 비판적 사유의 흐름 속에서 어떤 함의를 갖는지 살펴보려고 한다.

• 한국철학논집
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• 제50호
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• pp.171-200
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• 2016

1910년대에 들어서면서 본격화한 일제의 '조선' 연구가 식민 정책의 일환이었다면 그에 대항하는 조선 연구는 국권 회복과 자주 독립의 염원을 담고 있었다. 이는 당대 '조선'이라는 개념이 발화주체에 따라 그 안에 내포된 의미와 지향이 상이했음을 의미한다. 대한제국의 소멸과 함께 근대 국가 건설은 좌절됐지만 민족의 이념 지형 안에서 '조선'은 새롭게 발견되었다. '조선'은 과거의 경험을 응축하면서 미래에 대한 기대를 담아내는 역사적 기본개념이 되어갔다. '조선학'은 학술의 장에 국한된 지식인들 사이의 담론이었으나, '조선'은 그 내 외부의 보다 다양한 사회 주체들의 발화를 포괄한다. 더욱이 개념과 담론의 상호 연관을 고려한다면 '조선학'은 '조선'의 역사적 의미론 속에서 독해되어야 마땅하다. 1920년대 문화운동의 흥기 속에서 안확은 "조선문명사"를 통해 고대 신화의 시대로부터 당대까지를 '조선'이라는 기표 아래에 묶어낸다. 역사 실증주의의 미명 아래 자행된 일제의 역사 왜곡에 맞서 조선의 역사를 서양 민주주의 정체에 비견해도 뒤지지 않는 문명으로 이상화한다. 안확은 '조선' 연구를 문화 전반으로 확장하는 가운데 조선의 미술과 문학을 넘어 조선철학의 탄생을 예고했다. "조선철학사상개관"은 '조선철학'을 하나의 독립적 학문영역으로 사고한 최초의 기술로써, 조선의 학술과 사상의 특수성을 인류의 보편적 문명사의 관점에서 파악하려했던 작업의 일환이었다. 안확은 철학을 조선의 3대 발달 가운데 하나로 제시하고, 조선 철학사의 특색을 서양과 비교하여 특정함으로써 조선철학의 고유성과 독자성을 주장했다. '종(倧)'을 조선철학의 시원이자 근세에까지 이르는 사상적 근저로 파악하면서 불교와 유교의 수용도 조선철학의 발전으로 인식했다. 전통 지식체계의 근대적 전환과정에서 탄생한 '조선철학'은 전통 지를 근대적 학문 분류 체계에 적용하여 재해석하고 재구축하는 지적 실험이었다.

• 디자인학연구
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• 제18권2호
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• pp.101-110
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• 2005

시뮬라크르는 플라톤이래 서양 철학에 있어서 중요한 화두 중 하나이다. (각주 6 참조) 20세기 까지 서양철학은 플라톤의 이데아론을 바탕으로 한 '절대진리'에 대한 합리주의에 근거하고 있다. 시뮬라크르 개념은 근대에 이르기까지 철저히 외면되거나 배척되어 왔다 그러나 이미지의 시대, 시뮬라크르의 시대인 오늘날에 와서 시뮬라크르는 구제되고 있다. 발터 벤야민에서 시작된 탈근대적 시뮬라크르의 개념은 권터안더스, 자크 데리다, 질 들뢰즈, 그리고 장 보드리아르에 의해 발전된다. 본 고에서는 장 보드리아르의 시뮬라크르의 개념을 중심으로 우리 시대의 시뮬라크르의 현상을 검토해 보고, 그 개념을 영상 속에서 풀어내고 있는 오시이 마모루의 작품세계를 분석해 보았다. 오시이 마모루를 포함해 최근에 발표된 '시뮬라크르'를 주제로 한 영상작품들을 첨단의 특수영상기법이나 화려한 화면 등의 표피적인 방법으로 분석하여 평가하는 것은 결국 우리 스스로를 '시뮬라시옹'(매트릭스)의 부속물로 전락케 하는 우를 범하는 것이다. 그러한 방법으로는 그들 영상세계가 담고 있는 시각 인식론의 메시지를 읽을 수 없다. '시뮬라크르'는 우리 생활 세계 속에 산재해 있다. 그 실체에 대한 탐구와 예술작품들의 분석은 새로운 대안을 제시하는 밑거름이 될 것이다.

• 여성건강간호학회지
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• 제5권2호
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• pp.278-287
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• 1999

Women's health is directly related to economic and developmental level of their nations, and it is very much effected by socio-cultural factors which are related to gender discrimination. women's health needs have been oppressed and neglected in male-dominated society. For maintenance and promotion in women's health and improve of quality of life, the common idea of gender discrimination in our society and preference of having son rather than daughter from its certain from must be banished. Though the common idea of gender discrimination was a basic ideology in liberation of women, recently the aspect of difference rather than discrimination is an important matter and unique characteristics of women are strongly pointed and additionally harmonic living with men is getting to be a man idea in women's health. The social idea in gender discrimination was from christian culture in the western society and confucianism related the social norms of "Namzonyobe" (means men are honorable and women are low), "Samzongzido" (means women ought to obey certain three rules for the family), "Chilgeziak" (means seven wickedness of housewife) in this country, korea. Those ideas deprived women's ability in health management and in the decision making process for their health. Because of those cultural influences, still many pregnant women are experiencing artificial abortion when they know the fetus is a girl through ultrasound and amniocentesis. Nowadays there are many health problems of women in korea. The reasons are that Korea culture has complicatedly mixing with confucianism and western culture. Under the these cultural influences, change in value of beauty and trend of liberation in sexuality have brought out health problems, alcohol, smoking, and drug abuse in young women. In order to solve the women's health problem, first of all women have to come out of the passive manner of dependency on man. Also they should have the insight and the management and/or intervention ability of caring their health. It can be obtained through the family-society-nation wide approach as well as the approach for women themselves.