• 복식
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• 제3권
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• pp.29-46
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• 1980

The purpose of this thesis is to find out how the upper garment styles in the Ancient East and est had been influenced with each other. Analytical studies conclude the fellowing findings: 1) Upper garment styles in the feat Asia and the Egypt already highly developed in 28th century B.C. and show us the original style of the wrap-over to the left and that of the round neckline(曲領). Upper garment of the open in the center front shown in Babylonia in 18th century B.C. had been inherited to the caftan of the Hebrew and later succeeded to the Persia. 2) The tunic styles of the round neckline, the wrap-over to the left and the open in the cotter front, which were the basic styles of the upper garment, had teen widely accepted to the central Asia and the East Asia, as well as the Northern Europe, from the West Asia. 3) The styles of the wrap-over to the right originated from China since it had begun to show in the Shang Dynasty(商代, 殷代). 4) The East and the West costumes had been very much intermixed in 4th century B.C. Alexander the Great of Macedoria in 4th century B.C. expanded his territory to the central Asia and built up the Bacteria, when the most western civilization had been greatly transmitted to the Orient. Meanwhile the tunic being clad in the West and Central Asia began to be worn by soldiers in the period of the Warring States in China (326-299 B.C.) and afterwards worn even by civil officials since the age of the T'ang Dynasty of China. 5) The Upper garments of the open in the center front, the wrap-over to the right, the wrap-over to the left and the round neckline were found in Korea, which mean that the upper garment styles in the Ancient Korea were intermixed of the factors from the West Asia, the central Asia and the East Asia. 6) The styles of costume in the East Asia were influenced by the West Asia through the central Asia. The upper garment styles Europe were also influenced by the West Asia. Thus the upper garment styles in the Ancient East and West had been mutually affected with each other.

• 한국언론정보학보
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• 제61권
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• pp.74-97
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• 2013

21세기 들어 아시아가 빠르게 발전하고 있다. 한국과 아시아 국가 사이에 인적, 물적 교류도 크게 늘고, 한국이 다문화사회로 접어들면서 아시아에 대한 우리 국민들의 올바른 이해가 더욱 중요해졌다. 이를 위해서는 한국신문의 아시아에 대한 보도양상이 중요하다는 문제의식에서 조선일보, 동아일보, 한겨레신문, 경향신문 등 4개 신문이 2011년에 보도한 1786개의 국제뉴스 내용을 분석해서 아시아와 서구에 대한 보도양상의 차이와 이유를 알아봤다. 보도량에서는 아시아(45.7%)보다 서구(54.3%)뉴스가 많았다. 아시아 뉴스에서는 부정적인 뉴스가 가장 많았으나, 서구 뉴스에서는 부정적인 뉴스가 가장 적고 중립적 또는 긍정적인 뉴스가 가장 많아 한국신문은 아시아보다 서구에 대해 긍정적인 보도태도를 보였다. 국제뉴스를 도덕 정의, 정치, 경제 과학, 사회, 외교 국방, 인간적 흥미, 인물 등 7개의 주제로 분류했다. 주제별 보도량을 보면 아시아에 대해서는 외교 국방, 도덕 정의, 정치 등 경성기사를 많이 보도했다. 서구에 대해서는 경성기사 이외에 인간적 흥미, 인물 등 연성기사도 많이 보도해 아시아보다는 다양한 뉴스를 전달했다. 경성기사에서는 부정적인 태도가 가장 많았고, 연성기사에서는 긍정 또는 중립적인 태도가 가장 많았다. 그 결과 한국신문의 국제뉴스는 아시아에 대해 부정적이고, 서구에 대해 긍정적인 보도태도를 나타내게 됐다. 미디어, 정부, 민간조직, 개인, 자료 등 5개의 핵심 정보원 가운데 미디어만이 서구와 아시아에 대한 보도태도의 차이에 영향을 주고 있었다. 아시아 미디어 정보원은 서구 미디어보다 아시아에 대해 긍정적인 보도를 많이 했다. 서구 미디어 정보원은 아시아에 대해서는 부정적, 서구에 대해서는 중립적인 보도를 많이 했다. 그런데 한국신문은 동아시아를 제외한 지역의 뉴스에서는 전적으로 서구미디어를 핵심 정보원으로 활용했다. 이에 따라 한국신문의 국제뉴스는 서구중심적이 되고, 아시아에 더 부정적인 보도를 많이 하게 되었다. 한국신문의 서구와 아시아에 대한 보도양상은 많이 보도한 주제와 외국 미디어 정보원 의존 형태에 따라 달라졌다. 한국신문은 특파원 등을 활용한 직접 취재, 인터넷을 이용한 아시아 매체활용 확대 등으로 아시아에 대해 다양한 뉴스를 전달해야 한다는 개선방안을 제시했다.

• 한국항해항만학회:학술대회논문집
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• 한국항해항만학회 2004년도 Asia Navigation Conference
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• pp.54-63
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• 2004

There are two principal routes for the Asia-North America containerized cargo, that of Asia-West Coast and Asia-East Coast. On the West Coast, the Asia-Los Angeles, dominate the commerce, whereas on the Asia-East Coast it's the Panama Canal. Each of these routes has different characteristics. All are similar in that each is the door to the commerce of containerized cargo originating in Asia; each combines maritime and overland transportation; each has important intermodal connections and is able to distribute cargo throughout the West and East Coasts of the United States. Each route also has its port of preference that has the necessary infrastructure, equipment and intermodal connections. For example, in the case of the Port of Los Angeles, in spite of some of its advantages, it has several serious problems due to the interminable containerized cargo traffic that must be solved rapidly and satisfactorily in order to progress. In this paper, we would like to show the problems of two main routes.

• 한국육종학회지
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• 제43권1호
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• pp.14-22
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• 2011

In this study, 15 simple sequence repeat (SSR) markers were used to analyze the population structure of 55 mungbean accessions (34 from South Asia, 20 from West Asia, 1 sample from East Asia). A total of 56 alleles were detected, with an average of 3.73 per locus. The mean of major allele frequency, expected heterozygosity and polymorphic information content for 15 SSR loci were 0.72, 0.07 and 0.33 respectively. The mean of major allele frequency was 0.79 for South Asia, and 0.74 for West Asia. The mean of genetic diversity and polymorphic information content were almost similar for South Asian and West Asian accessions (genetic diversity 0.35 and polymorphic information content 0.29). Model-based structure analysis revealed the presence of three clusters based on genetic distance. Accessions were clearly assigned to a single cluster in which >70% of their inferred ancestry was derived from one of the model-based populations. 47 accessions (85.56%) showed membership with the clusters and 8 accessions (14.54%) were categorized as admixture. The results could be used to understanding the genetic structure of mungbean cultivars from these regions and to support effective breeding programs to broaden the genetic basis of mungbean varieties.

• Acta Via Serica
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• 제6권1호
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• pp.165-184
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• 2021

This article demonstrates the significance of long-distance networks formed by traders from Afghanistan and Central Asia to the forging of present-day transregional connections within Asia. It identifies two connective corridors authored by these traders: a 'Eurasian corridor' connecting East Asia to post-Soviet Eurasia and extending into Western Europe and a 'West Asian corridor' involving traders originally from Central Asia linking East Asia to Turkey and the Arabian Peninsula. Empirically, the paper documents and analyses the varying cultural and political orientations of traders operating along these networks, and ways in which specific nodes in the networks contribute to their activities as a whole. Conceptually, the papers suggest that the study of 'inter-Asian' connections stands to benefit from deploying oceanic and inland models of geography in a non-dichotomous manner.

• 한국의류학회지
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• 제32권6호
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• pp.902-910
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• 2008

Orientalism은 동양을 서양과는 다른 이질적 인 대상, 괴상하고 후진적이며 수동적 인 특성을 지닌 열등한 타자로 서양인의 무의식 속에 내면화되어 왔다. 아시아를 일정한 지배의 틀 속에 가두는 문화적 장치와 담론의 체계인 Orientalism은 원래 남유럽과 북아프리카를 포함한 서남아시아에 해당하는 서유럽 중심의 용어였으며, 비 서구사회는 서구문명을 수용함으로써만 발전할 수 있다는 논리의 사상이다. 따라서 이러한 용어의 무분별한 사용은 부적절하다. 또한 아시아의 이미지나 복식양식을 차용한 서구의 아시안 룩에 아시아 본래의 정신은 사라졌다고 하여도 아시아를 저급한 타자로 인식한 것에서 비롯된 것이 아니다. Asian Ethnic Look은 동양적 미학에 매료되어 동양의 이미지나 양식을 차용한 서양의 복식이므로 Orientalism의 속성과는 차이가 있다. 국내의 패션계에서는 이에 대한 분별없이 혼용하여 사용하고 있고, 특히 Orientalism Fashion 또는 Oriental Look이라고 자주 사용하고 있다. 아시아의 복식이나 이미지를 기괴하게 조작한 일부 특정한 복식만을 Orientalism Fashion 또는 Oriental Look이라 해야 하며, 이를 제외하고는 'Asian Look', 'Asian Fashion', 'Asian Ethnic Look' 등으로 바꾸어 쓰거나, 'Korean Look' 등의 개별 국가나 지역 명으로 바꾸어 쓰는 것을 분명히 해야 한다 한국을 비롯한 아시아는 서구 중심의 수동적 입장이 아니라, 세계 패션산업의 중심축 중 하나로써 세계 패션을 리드하고 있다. 이제는 우리 스스로가 서구중심의 이분법적 편견을 해체해 나가야 할 것이다.

• 건축역사연구
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• 제20권5호
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• pp.7-29
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• 2011

This research was to suggest the types according to structural system of the pagoda in ancient East-Asia and analyze the pagoda to the west of Mireuksaji temple site by these types. It will be possible to understand consistently the relation of the various form of the pagoda. The results of this research were described separately as follows. 1. The Buddhist pagodas founded in the ancient East Asia can be categorized according to their structural system, which provide us with insight to understand the interrelationship of categories. The pagoda is mainly classified into three categories. The first consists of two structures, an internal and an external structure. The second exposes its internal structure to the outside, and the third has the external components changing into the internal ones. 2. Although the pagoda to the west of Mireuksaji Temple Site have an internal and an external structures, it actually solves the structural problem by adopting the masonry structure in the outside as well as in the inside. Especially in this structural consideration can be found in the stylobate and the foundation structure of the pillar. The plan of the pagoda to the west of Mireuksaji Temple Site was intended to reveal the plane of the post-lintel layered construction which has a member, a main pillar, and the inner space in the cube with stones.

• 수완나부미
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• 제9권2호
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• pp.51-89
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• 2017

Strategically situated between the East-West maritime crossroads, the peoples of Southeast Asia over the centuries witnessed the comings and goings of traders from territories from East Asia, South Asia, West Asia and Europe. There were also those from North America that crossed the Pacific for commercial profits in this region. Foreign traders undoubtedly in the course of their visits and sojourns had liaisons with local women, some engaged in marriages. Offspring of these interracial miscegenation possessed rather unique characteristics. As a community, they were identified with the Malay term, peranakan, from the root word, "anak" meaning "child," hence "offspring" or "descendent". Specific terms - Baba Nyonya, Tionghoa-Selat, Chitty, Jawi Pekan, Pashu, Kristang - referred to particular groups. Although socially they appeared 'neither here nor there', members of mixed parentage were able to carve an especial niche in the local environment throughout Southeast Asia, conspicuously in urban, port-cities where trade and commerce predominated. Following in the footsteps of their progenitor, the Peranakan acted as intermediaries, comprador between foreign and indigenous enterprises, profiting financially and socially from trade and commerce. Tapping on the author's personal experiences and first-hand observations, complementing with oral sources, and support from secondary materials, this present essay explores, discusses, and analyzes the eclectic sociocultural practices and traditions of the Baba Nyonya of George Town, Penang. Purposeful intention is to further enlighten our understanding, and in turn, our appreciation, of these ever increasingly diminishing communities and their cultures across Southeast Asia.

• 식물분류학회지
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• 제37권4호
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• pp.363-386
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• 2007

Endemic element of the Russian Far East (RFE) flora includes 497 species of 150 genera and 46 families. The level of endemism in structure of regional natural flora reaches 11.1% as a whole, and in structure of its native fraction - 13.1%. As a result of chorologic and ecocenotic analysis of RFE flora endemic element it is revealed that it consists of 8 main geographical groups and 7 main floristic complexes. The largest number of endemic species is concentrated in Arctic - Alpine & Montane (140, 28.2%), Forest (107, 21.5%) and Maritime (88, 17.7%) floristic complexes as well as in Russian Far East - West-Pacific (136, 27.4%), Japan Sea (88, 17.7%) and North-East-Asian - Beringian (69, 13.9%) geographical groups. It's possible to distinguish three main areas with similar eco-geographical differentiation of endemics on RFE as follows: (1) North-East Asia sector of RFE which North-East-Asian - Beringian and Maritime Okhotia - Beringian geographical groups approximately correspond to, (2) Continental part of East Asia sector of RFE (West - Okhotian, Amur - Okhotian, Amur - Ussirian, Okhotsk Sea and Japan Sea groups) and (3) Oceanic part of East Asia sector (Russian Far East - West Pacific group). Taxonomical variety of RFE endemics on these territories makes up accordingly (1) - 99 species (19.9%), (2) - 259 (52.8%) and (3) - 136 (27.4%).

• 수완나부미
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• 제10권2호
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• pp.143-153
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• 2018

The paper comments on the contribution of Oscar Salemink on his personal intellectual journal from Vietnam to Europe and back again. This then leads to the contemplation of the construction of Southeast Asia as a "place" or "locality", early preoccupations within the region of the national dimension. And more recent developments in universities in Singapore, examining the continuing perceptions of Southeast Asia as a region and Singapore as its "gateway", and the increasing interest in "connectivities" and transnational relations between the region and other parts of Asia and the wider world.