• 아동학회지
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• 제35권3호
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• pp.137-156
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• 2014

The current study examined the relations between sixth-grade elementary school children's perceptions of daily hassles, optimistic thinking, and subjective well-being. This study also investigated the moderating effect of optimistic thinking on the relationship between daily hassles and subjective well-being. A total of 474 sixth-grade elementary school children participated in this study. First, children's daily hassles were negatively related to optimistic thinking and subjective well-being. As children perceived higher levels of daily hassles, they showed lower levels of optimistic thinking and subjective well-being. Children's optimistic thinking was positively related to subjective well-being. Second, children's optimistic thinking moderated the relations between daily hassles and subjective well-being. Specifically, for children with higher levels of optimistic thinking, their subjective well-being decreased with increasing levels of daily hassles related to parents and teachers. However, for children with lower levels of optimistic thinking, there was no relation between daily hassles and subjective well-being. These findings suggest that optimistic thinking could be an important means by which we could improve children's subjective well-being, especially when they experience higher levels of daily hassles.

• 기본간호학회지
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• 제13권2호
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• pp.285-293
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• 2006

Purpose: This study was conducted to identify the spiritual well-being and spiritual care of hospice team members. Method: Between December 2005 and February 2006, a questionnaire was given to 192 hospice team members. The instruments used in this study were the Spiritual Well-Being Scale(SWBS) developed by Paloutzian, & Ellison(1984), and a Spiritual Care Performance Scale developed by the authors. Results: The levels of spiritual well-being were relatively high: significantly lower in the 25-29 years old, in the unmarried, and in the 1-2 million won income groups, and significantly higher in Protestants, Catholics, clergy, and volunteers. The levels of performance of spiritual care were intermediate; significantly higher in clergy, and those with 10 or more years of experience. There was a positive correlation between: levels of spiritual well-being and age; levels of spiritual well-being and performance of spiritual care; and levels of performance of spiritual care and age. The factors affecting the levels of spiritual well-being included religion, age, and performance of spiritual care. The factors affecting the levels of performance of spiritual care were the years of hospice experience and spiritual well-being. Conclusion: Because there was a positive correlation between levels of spiritual well-being and performance of spiritual care, there is a need to develop a strategies to increase the spiritual well-being of hospice team members.

• 한국산학기술학회논문지
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• 제13권7호
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• pp.3065-3073
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• 2012

본 연구는 대구지역 여성들을 대상으로 웰빙 행동의 특성을 파악하고 이에 영향을 미치는 사회 인구학적 변인에 따른 웰빙 수준을 분석하여 이러한 요인들이 웰빙 행동에 어떠한 영향을 미치는지를 파악하고자 하였다. 320명의 여성들을 대상으로 설문조사를 실시하였으며, 사회 인구학적 변인에 따른 웰빙 수준, 웰빙 행동과 웰빙 행동에 영향을 미치는 요인을 검증하기 위해 t-test, ANOVA, 다중회귀분석을 실시하였다. 본 연구의 주요 결과를 요약하면 다음과 같다. 학력이 높을수록 웰빙 수준이 높은 것을 알 수 있었고, 직업에서는 교육 상담직과 자영업이, 월 소득은 높을수록, 자기관리 지출비용이 많고 건강하다고 생각하는 여성일수록, 음주량에서는 주 1~2회 섭취하는 여성들이 웰빙 수준이 높은 것으로 나타났다. 웰빙 행동에 영향을 미치는 요인을 분석한 결과 연령이 높을수록, 학력이 높을수록, 자기관리 지출비용이 많을수록, 흡연을 하지 않을수록 웰빙 행동을 많이 하는 것으로 나타났다. 웰빙에 대한 가치, 신념 등을 확고히 하여 여성들의 정체성을 유지하고 건전한 웰빙 인식을 고취시켜 건전한 웰빙 행동으로 유도해야 된다고 생각된다.

• 아동학회지
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• 제31권3호
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• pp.255-272
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• 2010

This study explored pathways from mothers' beliefs to children's subjective well-being through children's private after-school activities and stress levels. A sample of 230 6th grade elementary school students (125 boys and 105 girls) in Seoul completed questionnaires on children's stress and subjective well-being. Their mothers responded to questionnaires on mothers' beliefs and children's private after-school activities. Data were analyzed by means of Pearson's correlation coefficients and multiple regression analyses. Our results demonstrated that mothers' beliefs indirectly influenced children's subjective well-being through both children's private after-school activities and stress levels. Neither children's private after-school activities nor children's stress mediated between mothers' beliefs and children's subjective well-being. Mothers' beliefs also had a direct effect on children's subjective well-being. Significantly, both mothers' beliefs and children's stress played crucial roles in improving children's subjective well-being.

• International journal of advanced smart convergence
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• 제13권2호
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• pp.214-221
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• 2024

This study explores the relationship between childhood abuse experiences and subsequent mental disorders in adults, with a particular focus on the moderating role of spiritual well-being. Using self-reported data from 210 graduate students in the Daejeon and Chungcheong regions, the findings demonstrate that spiritual well-being significantly moderate how childhood abuse impacts adult mental health. Specifically, individuals with lower levels of spiritual well-being experience a greater exacerbation of metnal disorders related to past abuse, while those with higher levels show a buffering effect. These results suggest that enhancing spiritual well-being could be a vital component of therapeutic interventions aimed at preventing mental disorders in adults who have experienced childhood abuse. We highlight the potential benefits of incorporating spiritual well-being into mental health strategies and call for additional research to substantiate these findings across broader populations. This unique contribution underscores the importance of considering spiritual factors int the therpeutic process, offering a new and valuable perspective in the field of mental health research.

• 가정과삶의질연구
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• 제19권2호
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• pp.143-152
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• 2001

The purpose of this study was to investigate the effects of family stress on work stress and to examine the effects of family and work stress on psychological wellbeing in employed men and women. The analyses of the present study were based on a sample of 263 full-time employed men and 258 full-time employed women aged 30-49 in dual-earner families. There were significant gender differences in marital stress, parenting stress and psychological well-being with women reporting higher levels of stress. However, employed men and women experienced similar levels of work stress. The results from regression analyses showed that stress in the family domain contributed significantly to work stress. Both marital stress and parenting stress were significantly related to higher levels of work stress fro employed men and women. The findings of this study indicated that higher levels of marital stress and work stress were predictive of psychological well-being for men and women in dual-earner couples. Among employed women, marital stress and work stress were more highly related to psychological well-being than among employed men.

• 한국안전학회지
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• 제31권6호
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• pp.105-112
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• 2016

The current study examined the relationships between disaster victims' post-trauma risk and posttraumatic growth, and the mediational role of social support for this relationships. In addition, we tested the hypothesis that income status would moderate the relationship between post-trauma risk and subjective well-being. Two hundred disaster victims completed Post-trauma Risk Checklist (PRC), Posttraumatic growth scale, Social support scale and Concise Measure of Subjective Well-Being (COMOSWB) as well as questions about their demographic characteristics. Results showed that those with high post-trauma risk demonstrated significantly higher levels of posttraumatic growth as compared to those with low post-trauma risk and social support partially mediated this relationship. Also, high levels of post-trauma risk predicted low levels of recent subjective well-being. Participants with high income obtained higher subjective well-being than did those with low income among high post-trauma risk groups. Implications for post-trauma risk and posttraumatic growth are discussed.

• 한국심리학회지 : 문화 및 사회문제
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• 제20권1호
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• pp.1-18
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• 2014

Berry(1997)가 제시한 문화적응전략에서 통합을 사용하는 것이 가장 적응적이라고 보고된 대부분의 연구결과와 달리 근래 몇몇 연구들에서 동화를 사용하는 것이 보다 적응적임을 보여주었다. 그 이유에 대하여 본 연구에서는 주류사회가 이주자들에게 주류사회에 동화되기를 기대하고 있고 이주자가 주류사회와 유사한 문화를 가지고 있을 때 동화를 사용하는 것이 가장 적응적일 것이라고 추론하고, 이 추론을 한국문화와 유사한 문화를 가지고 있는 중국조선족 유학생과 전혀 다른 문화를 가지고 있는 중국한족 유학생을 대상으로 검증해 보고자하였다. 이를 위해 국내대학에 재학 중인 중국조선족 유학생 63명과 중국한족 유학생 162명을 대상으로 문화적응전략, 심리적 안녕감, 우울 척도로 설문조사를 실시하였고, 심리적 안녕감과 우울을 종속변인으로 하는 4(문화적응전략)×2(민족유형) 이원변량분석을 사용하여 연구가설을 검증하였다. 분석결과, 심리적 안녕감과 우울에 미치는 영향 모두에서 문화적응전략과 민족유형의 상호작용효과가 나타났다. 즉 예측대로 중국조선족 유학생의 경우 동화를 사용할 때 가장 높은 심리적 안녕감과 가장 낮은 우울을 보였다. 그러나 통합을 사용할 때 가장 낮은 심리적 안녕감과 가장 높은 우울을 보였다. 중국한족 유학생의 경우 예측대로 통합을 사용할 때 가장 높은 심리적 안녕감과 가장 낮은 우울을, 주변화를 사용할 때 가장 낮은 심리적 안녕감과 가장 높은 우울을 보였다. 연구결과에 대한 이론적 논의와 중국 유학생의 적응을 돕기 위한 개입 방안에 대한 함의를 기술하였다.

• 대한가정학회지
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• 제28권4호
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• pp.177-189
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• 1990

The purpose of this study were to measure the body cathexis and the characteristics of middle-aged women groups segmented by their fashion orientation. Self-administered questionaire method was used. Seven demographic variables, 9 self-images, body cathexis were included as independent variables. Fashion orientation developed by Gutman and Mills was used. Data was collected from 369 Middle-aged women in Chonbuk Province. Frequencies, Percentages, means, standard deviation were caculated. ANOVA, cluster analysis, and discriminant analysis were used for data analysis. The results were as follows: 1. The body cathexis of the subjects were lower than capital city and increased according to age. 2. The self-image of the subjects were down-to-earth, modern, conventional, playing it safe, confident, stable, reserved and blending out into a crowd. The subjects with the self-image of being more sophisticated, confident, creative, stood out in a crowd, or complicated life style had higher body cathexis. 3. When the subjects were divided into segmentations according to their fashion orientation by cluster analysis, the best suitable number of groups was seven. The characteristics of seven groups were: *Fashion negatives showed low levels of fashion leadership and fashion interest, and medium level of importance of being well-dressed, and high level of antifashion attitudes. *Fashion neutrals showed medium levels of fashion leadership, fashion interest, and importnace of being-well dressed, and low level of antifashion attitudes. *Fashion uninvolveds showed low levels of fashion leadership, fashion interest, and antifashion attitudes. *Fashion followers showed high levels of fashion interest and importance of being well dressed, but low levels of fashion leadership and antifashion attitudes. *Fashion independents showed a littel bit high levels of fashion leadership, fashion interest, and importance fo being well-dressed, but low level of antifashion attitudes. *Fashion rejectors showed low levels of fashion leadership, fashion interest, and importance of being well-dressed, but high level of antifashion attitudes. 4. The seven groups segemented by their fashion orientation showed significant differences according to the educational levels, employment status, and total monthly income. Fashion leaders and fashion independents had higher educational level and monthly income, and involved more women with jobs. 5. Fashion leaders had self-image of being most sophisticated modern, diffenrent, creative, sociable, stood out in a crowd, and complicated life style. Fashion rejectors had self-image of being most down-to-earth, traditional, conventional, stable, reserved, blend into a crowd, and simplified life style. 6. The most effective variables among body cathexis, demographic variabls and self-images in discirminating fashion oreintation group differences were different-conventional, creativestable, and employment status. The discriminating power of above variables were high in very low in discriminating fashion negatives, fashion neutrals, and fashion independents, and the total discriminating power of these variables was 32.25%.

• 한국생활과학회지
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• 제17권6호
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• pp.1135-1149
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• 2008

The main purpose of this research was to examine a causal model concerning the direct and the indirect effect of family-of-origin functioning on psychological well-being through self-differentiation. The gender differences in the levels of the variables and the correlations among the variables were also examined. Participants were 587 female and 268 male students enrolled in nine different universities. The causal model was tested through structural equation model by using AMOS 8.0 program. The result showed that the levels of self-differentiation and psychological well-being were higher for males than for females, and that the three variables were positively associated to each other for both males and females. The result also indicated that male students' perception of family-of-origin functioning directly influenced their psychological well-being as well as indirectly through self-differentiation, while females' family-of-origin functioning had only a direct effect on their well-being. Results were discussed in terms of the applicability of self-differentiation to Korean college students and of the importance of family-of-origin functioning to improve students' mental health.