• 제목/요약/키워드: Vietnamese immigrants

검색결과 52건 처리시간 0.018초

베트남 결혼이주여성의 완전모유수유 실천기간 및 관련요인 (The duration of exclusive breastfeeding practice and its related factors of married immigrant Vietnamese women)

  • 구상미;김태임
    • 한국산학기술학회논문지
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    • 제13권4호
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    • pp.1672-1683
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    • 2012
  • 본 연구는 결혼이주 베트남 여성들의 완전모유수유 실천 기간 및 관련 요인을 파악하여 추후 이들의 모유수유실천 증진을 위한 교육프로그램 개발 시 기초자료로 활용하기 위한 목적으로 실시하였다. 서술적 조사연구로, 대전, 충남지역에 거주하고 있는 결혼이주 베트남 여성 중 생후 6개월 이상 5세 이하의 자녀를 둔 125명을 대상으로 구조화된 질문지를 이용하여 면접법에 의해 자료를 수집하였다. 수집된 자료는 빈도와 백분율, t-검정, ANOVA 및 단계별 다중회귀분석을 이용하여 분석하였고, 결과는 다음과 같다. 첫째, 결혼이주 베트남여성의 완전모유수유 실천기간은 평균 15.9주 이었다. 둘째, 생후 6개월간 아기의 월령이 증가됨에 따라 완전모유수유 실천율은 감소하고, 분유수유와 혼합수유가 증가하였다. 셋째, 완전모유수유실천 기간에 영향을 미치는 요인은 가족형태, 모유수유 교육유무였으며, 이들 변인의 설명력은 30.8% 이었다. 이상의 연구결과 모유수유 교육유무가 완전모유수유 실천에 중요한 예측요인임을 확인할 수 있었다. 그러므로 결혼이주 베트남 여성의 완전모유수유 실천기간 증진을 위한 체계적인 교육프로그램 개발과 그 효과를 검증하는 후속 연구의 필요성을 제언한다.

Effects of Birth Control Empowerment Program for Married Immigrant Vietnamese Women in South Korea

  • Kim, Jihyun;Kim, Nam Cho
    • 여성건강간호학회지
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    • 제23권1호
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    • pp.1-10
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    • 2017
  • Purpose: Aims of the researchers were to develop an birth control empowerment program (BCEP) designed to help married immigrant women in Korea to plan their pregnancies. Methods: This study was as a randomized controlled trial to verify the effects of the BCEP. The BCEP was developed based on Falk-Rafael (2001)'s Empowerment caring model. The program was offered once a week, for 90 minutes per session, for a total of 10 weeks. The BCEP incorporated group instruction, group discussion, and counseling. The eligible participants were randomly assigned to either experimental group (n=23) or control group (n=23). Results: Participants in the intervention group had significantly better outcomes in contraceptive knowledge (p<.001), contraceptive self-efficacy (p=.014), perceived contraceptive control (p<.001), sex-related spousal communication (p<.001), and sexual autonomy (p=.009). Conclusion: The BCEP was effective intervention method, which can promote family planning practices among married immigrant women.

Mazu - The Chinese Sea Goddess Transforming into Mother Goddess in Vietnam Urban Areas - A Case Study at Mazu Temple in Pho Hien, Vietnam

  • Ly, Phan Thi Hoa;Phuong, Tran Hanh Minh
    • 수완나부미
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    • 제13권2호
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    • pp.37-67
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    • 2021
  • Mazu is considered the famous Chinese Sea Goddess, venerated by seafarers. Mazu belief was conducted in Meizhou County, Fujian Province. Soon worship of Mazu spread quickly to other parts of over the world, especially in Southeast Asia. In China, the Mazu belief was strongly influenced by marine culture, but its marine factors faded when Chinese immigrants had lived together with the Kinh people in Pho Hien (in the north of Vietnam) for more than four centuries. Applying the Acculturation theory, this paper aims to analyze the migration background of the Chinese and their integration into Kinh culture in Pho Hien. It can be said that historical, economic and social context, as well as native government policies have highly affected the manner and the rate of this belief's acculturation. Furthermore, the article explains the reasons for the fading of marine cultural traits and their replacement by the Kinh people's cultural factors in this belief.

The Spreading of Caodaism to Taiwan: Man's Will versus Divine Will

  • Nguyen, Tuan Em
    • 대순사상과 동아시아종교
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    • 제1권2호
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    • pp.115-132
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    • 2022
  • Caodaism officially came into existence in 1926 in Southern Vietnam and soon became a spiritual phenomenon, in the sense of spiritual and social influence. Despite being sandwiched between political forces and ruling governments, Caodaism steadily grew far beyond its national boundary. After 95 years, Caodaism eventually reached Taiwan when a new small Cao Đài Congregation, approved by top Cao Đài Dignitaries in Vietnam, was established in Zhongli District, Taoyuan City by a group identifying as 'Vietnamese New Immigrants' in Taiwan. This article traced this religious organization's doctrine, philosophy, prophecy and relevant socio-cultural factors and found that (1) Caodaists see the successful spreading of Caodaism to Taiwan as having been prophesied long ago; (2) Caodaists believe that any human efforts by Cao Đài missionaries to spread Caodaism overseas without approval from Divinities could end up in failure; and (3) the similarities in social, cultural, and religious practices between the peoples of Vietnam and Taiwan lay a strong foundation for Caodaism to further develop in Taiwan.

이주여성의 임신적응증진을 위한 다국어 교육자료 개발과 평가 (Development and Evaluation of Multilingual Education Materials to Promote Immigrant Women's Adaptation to Pregnancy)

  • 김경원;백성희;정금희
    • 여성건강간호학회지
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    • 제20권4호
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    • pp.235-245
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    • 2014
  • Purpose: This study was done to develop and evaluate multilingual education materials to promote health and adaptation to pregnancy for immigrant women in Korea. Methods: This study had three procedures: First, contents of the education materials were developed according to pregnant women's needs, literature reviews, and group discussion. Details in contents were constructed based on Roy's adaptation model; Second, validity verification and translation of education materials were accomplished; Third, evaluation of the education materials was done through a survey of immigrant women. Results: The education materials were developed in six languages (Korean, English, Chinese, Vietnamese, Filipino, and Cambodian). The title is "Healthy mother, happy family: eight-step guide to a healthy pregnancy". It was composed of an eight-step guide to healthy pregnancy, self-examination check list, websites for childbirth education and information, and guidelines on education materials in a brochure. In the evaluation, the average response score for the questionnaire items was high (3.23 on a four-point Likert scale). The average score for Cambodian immigrants was the highest of all immigrant women. Conclusion: Multilingual education materials developed in this research will help community health nurses to manage pregnancies for immigrant women and will be useful for health education for these women.

Gastric Cancer in Asian American Populations: a Neglected Health Disparity

  • Taylor, Victoria M.;Ko, Linda K.;Hwang, Joo Ha;Sin, Mo-Kyung;Inadomi, John M.
    • Asian Pacific Journal of Cancer Prevention
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    • 제15권24호
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    • pp.10565-10571
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    • 2015
  • Gastric cancer incidence rates vary dramatically by world region with East Asia having the highest rate. The Asian population of the United States (US) is growing rapidly and over 17 million Americans are of Asian descent. A majority of Chinese, Korean and Vietnamese Americans are immigrants. Americans of East and Southeast Asian descent experience marked gastric cancer disparities and the incidence rate among Korean men in the US is over five times higher than the incidence rate among non-Hispanic white men. Randomized controlled trials have provided evidence for the effectiveness of helicobacter pylori identification and eradication in preventing gastric cancer. Additionally, Japan and South Korea have both experienced improvements in gastric cancer mortality following the implementation of programs to detect early stage gastric cancers. There are currently no clear US guidelines regarding the primary and secondary prevention of gastric cancer in high-risk immigrant populations. However, it is likely that a proportion of US physicians are already recommending gastric cancer screening for Asian patients and some Asian immigrants to the US may be completing screening for gastric cancer in their native countries. Surveys of US primary care physicians and Asian American communities should be conducted to assess current provider practices and patient uptake with respect to gastric cancer prevention and control. In the absence of clinical guidelines, US health care providers who serve high-risk Asian groups could consider a shared decision-making approach to helicobacter pylori identification and eradication, as well as gastric endoscopy.

결혼이주여성의 건강문해력 측정도구 개발 (Development of a Health Literacy Assessment Scale for Asian Immigrant Women in South Korea)

  • 안지숙;양숙자
    • 지역사회간호학회지
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    • 제26권4호
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    • pp.330-341
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    • 2015
  • Purpose: This study developed a self-report measure for easy assessing of the health literacy of Asian immigrant women in South Korea. Methods: After a literature review, focus group interviews, and content validity evaluation, 14 preliminary items were generated. These were translated into Chinese, Vietnamese, and English. Data were collected from 229 Asian immigrant women. Validity and reliability tests were conducted. Results: Factor analysis yielded final 10 items in three factors: primary functional and interactive health literacy, secondary functional and interactive health literacy, and critical health literacy, which explained 61.90% of the total variance of health literacy. In known-group comparisons, health literacy was significantly lower in recent immigrants, those with a low education level, and those with low Korean language proficiency. For convergent validity, health literacy was positively associated with health specific self-efficacy and maternal health knowledge. For criterion-related validity, health literacy was positively associated with the REALM-SF. The overall reliability coefficient (Cronbach's ${\alpha}$) of the instrument was .773. Conclusion: The Health Literacy Assessment Scale for Asian Immigrant Women (HLAS) represents a multidimensional construct which encompasses functional, interactive, and critical health literacy. This self-report HLAS can be a useful and convenient method for appraising the health literacy of Asian immigrant women.

동남아시아 결혼이주여성 임부의 생활 스트레스, 사회적 지지 및 산전우울과의 관계 (Life Stress, Social Support, and Antepartum Depression among Married Immigrant Women from Southeast Asia)

  • 신현희;신영희
    • 지역사회간호학회지
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    • 제26권2호
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    • pp.108-118
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    • 2015
  • Purpose: The purpose of this study was to investigate life stress, social support, and antepartum depression among Southeast Asian immigrant women married to Korean men. Methods: Ninety-three subjects were recruited from local women's clinics and multicultural family support centers in D City. The instruments used were the life stress scale, social support scale, and K-EPDS. All the instruments were translated into their corresponding mother languages (Vietnamese, Cambodian, and Philippine) and notarized. Results: The item mean scores of life stress and social support were 2.65 and 3.17, respectively, on a 5-point Likert scale. The mean score of antepartum depression was 10.16, indicating that they were generally in a depressive state. A positive correlation was observed between life stress and antepartum depression (r=.59, p<.001). Social support was negatively correlated with life stress (r=-.42, p<.001) and antepartum depression (r=-.39, p<.001). The best predictors for antepartum depression were life stress, marital satisfaction, and emotional support, and they explained 43% of the variance. Conclusion: Antepartum depression in Southeast Asian immigrant brides was significantly associated with life stress as well as lack of emotional support. Emotional support may reduce their life stress and antepartum depression.

국내 여성결혼이민자의 출신국별 건강행위와 관련 요인 (Health Behaviors and Related Factors among Asian Immigrant Women in Korea by Ethnicity)

  • 양숙자
    • 지역사회간호학회지
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    • 제22권1호
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    • pp.66-74
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    • 2011
  • Purpose: This study aimed to assess the prevalence of smoking, alcohol consumption, physical activity and diet and to identify sociodemographic factors related with health behaviors among Asian immigrant women in Korea by ethnicity. Methods: A cross-sectional study using structured questionnaires was conducted in 396 immigrant women from China, Vietnam, and the Philippines to Korea through international marriage. The associations between health behaviors and sociodemographic characteristics were assessed using multivariate logistic regression analyses. Results: The prevalence of current smoking, alcohol consumption, physical inactivity, and abnormal diet were 4.2%, 7.6%, 49.3%, and 31.9%, respectively. The prevalence of current smoking (7.6%) and physical inactivity (56.7%) was highest in Chinese immigrant women. However, the prevalence of current smoking (2.7%) and alcohol consumption (3.8%) were lowest in Vietnamese immigrant women. Immigrant women who had been living in Korea for a long time since immigration (${\geq}$ 5 years) had a higher prevalence of alcohol consumption compared to those of who had been living in Korea for a short time since immigration (< 5 years) (OR=2.95, 95% CI=1.74-5.01). Conclusion: Health promotion programs for immigrant women should be differentiated based on health behaviors and their related factors by ethnicity.

결혼이주여성의 건강생성(salutogenic)프로그램 개발 및 효과 (The Development and Effects of a Salutogenic Program for Married Immigrant Women)

  • 김나영;최연희
    • 보건의료산업학회지
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    • 제10권4호
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    • pp.197-212
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    • 2016
  • Objectives : This study develops a salutogenic program and examines its effects on the sense of coherence, acculturative stress, and quality of life of married immigrant women. Methods : The salutogenic program was developed based on Antonovsky's Salutogenic Model, and the study design was a nonequivalent control group pre-post test design. The participants were married immigrant Chinese (n=30) and Vietnamese (n=31) women, who were assigned to either an experimental group (n=29) or a control group (n=32). The data were analyzed using the ${\chi}^2$-test, t-test, Fisher's exact test, and repeated measures ANOVA, and the IBM SPSS for Windows (version 20.0) program was used to perform the analysis. Results : Compared to the control group, the sense of coherence (F=52.05, p <.001) and quality of life (F=6.95, p=.002) were significantly improved in the experimental group, and the acculturative stress (F=24.64, p<.001) in this group significantly decreased after implementing salutogenic program. Conclusions : These findings indicate that a salutogenic program is an effective intervention for married immigrant women. The study suggests that such programs can be applied to married immigrant women at public health or multicultural family support centers to improve their sense of coherence and quality of life.