• 한국콘텐츠학회논문지
• /
• 제22권7호
• /
• pp.524-539
• /
• 2022

생성형 인공지능 기술의 발달로 가상 휴먼 제작이 가능하며, 텍스트 정보만으로도 가상 휴먼에 의한 강의 동영상을 제작할 수 있다. 이로써 가상 휴먼이 교육 콘텐츠의 효율적 작성과 수강자들의 재미와 만족감을 유도할 것으로 기대하고 있다. 그러나 아직 가상 휴먼 기술이 수강자들의 만족감에 이르도록 하는 과정을 본격적으로 실증한 연구는 거의 존재하지 않는다. 따라서, 본 연구의 목적은 가상 휴먼의 가장 주된 특징인 인간 유사도가 인간의 체험 및 만족감에 영향을 미치는지를 실증 분석하는 것이다. 특히 언캐니밸리 이론의 인간 유사도를 시각 및 언어 차원의 유사도로 분류하였으며, 체험경제모델을 이론적 근거로 하여 만족감에 도달하는 과정을 부분 최소 제곱 구조방정식 모형(PLS-SEM)으로 분석해 가설 검정하였다. 본 연구의 대상은 중국의 전문 조사 기관의 직장인 패널을 대상으로 온라인으로 수행했다. 분석 결과 가상 휴먼의 시각적 차원의 인간 유사도 및 언어 차원의 인간 유사도는 모두 체험경제 요소(교육, 오락, 심미, 일탈)에 긍정적인 영향을 주었으며, 이들 체험경제 요소는 모두 만족감에 유의한 영향을 주었다. 본 연구의 결과를 근거로 가상 휴먼에 의한 교육 콘텐츠 설계 시의 유의할 점 등 시사점을 제시하였다.

• 만화애니메이션 연구
• /
• 통권37호
• /
• pp.1-24
• /
• 2014

현재 3D 애니메이션의 영상 표현은 컴퓨터 기술의 발전으로 실사 영화와 구분할 수 없을 정도로 그 경계를 줄여나가고 있다. 이러한 영상 표현의 발전에도 불구하고 관객의 호응은 실사 영화 같은 애니메이션보다 추상적인 표현이 적절하게 이루어진 애니메이션에서 더 높게 나타나고 있다. 이는 모리 마사히로 박사의 '언캐니 밸리'를 통해서도 알 수 있듯이 애니메이션만이 가지는 추상적 미학이 표현될 때 실사적 표현의 애니메이션보다 더 큰 효과를 가져 올 수 있다는 것을 의미한다. 그리고 이는 전적으로 캐릭터에 한해서만 적용되고, 실사적 표현이 가능한 기술은 3D 애니메이션의 배경에 한해서만 그 능력을 인정받고 있다. 분명 애니메이션은 애니메이션만이 표현할 수 있는 무한한 세계가 있으며 그 것을 더욱 효과적으로 표현할 수 있는 방법은 더 이상 기술만의 문제로 삼을 수 없다. 본 논문은 3D 애니메이션의 추상적 표현을 캐릭터와 배경으로 나누어 분석해보고, 현재 발전한 애니메이션의 영상 표현 기술이 3D 애니메이션에 보다 효과적으로 사용될 수 있는 방안을 모색하고자 한다. 이는 현재 발전되어 있는 3D 애니메이션의 기술이 향후 애니메이션에 보다 적절하게 적용될 수 있도록 방향을 제시하는데 그 목적을 둔다.

• 건축역사연구
• /
• 제14권3호
• /
• pp.7-21
• /
• 2005

This paper is an attempt to find/make an entrance to John Hejduk's architecture. Based explicitly on both Karl Popper's model of knowledge production called 'conjecture and refutation' and Harold Bloom's theory of poetry called 'revisionism', this paper, in order to produce a new problem, mainly deals with an existing knowledge as an object to refute, that is, Michael Hays' interpretation of Wall House by Jacques Lacan's notion of the gaze, Hejduk's a pivotal architectural finding. The arguments underlying this paper are two: First, Hejduk, just like this paper, follows Popper's model and Bloom's theory in conducting his own architectural research. Secondly, he takes what might be called artist's attitude when absorbing previous knowledge and producing new one. These two arguments are made in the first part and then served as a basic propositions for further arguments. In the process of criticizing the way in which Hays explicates Hejduk's Wall House, this paper reaches two main arguments. First, Lacan's notion of the gaze is not proper specifically for the explication of it. However, it may be useful and even promising when dealing with other works such as Subject/Object and House of the Inhabitant Who Refused to Participate. Secondly, Freud's notion of 'uncanny', arguably Hejduk's strong architectural orientation, may serve much better as a main gate among possibly many ones in trying to open his architecture. It is considered that this might also serve as an important clue to solving mysticism remaining yet untouched in his architecture.

• 영어영문학
• /
• 제55권4호
• /
• pp.517-538
• /
• 2009

This study explores the possibility of finding intersections of commonness and differences between Mahasweta Devi's short stories, "The Hunt" and "Douloti the Bountiful" and Angela Carter's "Flesh and the Mirror" and "Master" in Fireworks. At appearance, Carter as a writer of Great Britains and Devi as a writer of India in postcolonial period do not seem to share any commonness. This study, however, tried to find "common differences," to quote Chandra Mohanty's terminology, as a basis of solidarity possible between these two different feminist writers. Another concept appropriated in this process of comparing Carter and Devi is Gayatri Spivak's 'planetary comparative literature,' which contends the necessity of critical regional studies and the study of Asian Literature in the study of English literature. Devi and Carter, despite their historical, geopolitical and racial differences, share commonness in depicting Asian or colonized women not only as the oppressed others but also as the subjects who show potential for resistance and independence. Carter portrays Japanese women as the colonized and oppressed others of Japanese society, even though Japan did not have any colonial history. Devi finds in the postcolonial Indian women both the oppressed in the interstice of colonial/postcolonial/patriarchal Indian history and the potential for resistance. Despite some limitation in her understanding of Asia, Carter shows her insight to accept Asia as a true origin of her self-knowledge and performativity of her woman's role. Despite their differences, these two writers use Freud's 'unheimlich' from the feminist point of view, in general. Devi's depiction of the heroine's dead body at the end of the story implicates the possibility of resistance through women's 'uncanny' bodies. Carter converts Freudian and negative connotation of woman's body into positive and comfortable 'home' as a starting point of her self knowledge.

• 한국실내디자인학회논문집
• /
• 제21권3호
• /
• pp.87-94
• /
• 2012

This thesis has purpose of explaining that blur color is not only appreciated but also undecided spacial color in contemporary space design and examining effects of space experience through the light. In keeping such developments, blur color has been perceived as the object of another tool in contemporary space and has provided us with new views by providing various program, sensor and screen from digital media. With the expansion of blur color, light has changed a spacial color structural that is not simple meaning factor into the essential concept. So this research aims to understand the principle of blur color in Olafur Eliasson's work, which of the fine artist in diverse fields from installation art to media art. The principle of blur color such as deconstruction of vanishing point, dimensional transfer, color gradation, and fiction of visual perception makes it possible to extract the expressed element and method of blur color. Meanwhile, the features of blur color such as sense of depth from viewpoint changes, hybrid from collapse of order, media metamorphosis from reconstitution and interaction from uncanny can be inferred from case analysis.

• 만화애니메이션 연구
• /
• 통권50호
• /
• pp.43-73
• /
• 2018

연구는 애니메이션 문화예술교육 중 '오브제(Object)'에 관한 연구이다. 현대 예술에서 오브제의 활용에 관한 연구는 활발하게 진행되고 있다. 큐비즘부터 다다이즘, 초현실주의, 미래파, 팝아트에 이르기까지 오브제는 현대미술과 발걸음을 함께 한다고 해도 과언이 아닐 것이다. 또한 오브제는 키네틱 아트, 비디오 아트, 미디어 아트, 애니메이션 등 '움직임'을 표현하는 영상예술 분야에서도 주목할 만한 가치를 가지고 있다. 그러나 예술작품에 사용되는 오브제의 유형을 분류하고 연구한 사례는 많지 않다. 이에 본 연구자는 초현실주의 담론에서 영향을 받아 6가지 오브제 유형분석 틀을 마련하고 오브제 애니메이션의 '미학적 정서와 창의성 향상의 교육적 측면'을 고찰하는 연구를 진행하였다. 유형분석틀은 드로잉 오브제, 실재(존재)의 오브제, 몰핑 오브제, 표피의 오브제, 대입된 오브제, 아상블라주 오브제로 명명하였고 이 유형을 사례 이미지와 함께 제시하며 분석하였다. 본 연구에 사용된 자료는 문화예술교육에서 비전문가를 대상으로 교육한 오브제 애니메이션 결과물을 중심으로 하였다. 미학적 정서는 프로이드가 말한 생명에 대한 욕구(Eros)를 Attraction(매혹)으로, 죽음에 관한 욕구(Thanatos)를 Uncanny(두려운 낯설음)으로 칭하며 상반된 개념을 토착신앙인 Animism과 연결하여 설명하였다. 다음으로 게슈탈트 심리학자인 카를 던커(Karl Duncker, 1903-1940)가 말한 '기능적 고정성(Functional fixedness)'이란 용어와 관련지어 오브제 애니메이션의 교육적 측면인 '창의성'에 관하여 논하였다. 기능적 고정성 극복이란 사물이 가진 기능적인 측면에만 고착되어 발상의 전환을 하지 못하는 현상이다. 본 연구에서는 '오브제 애니메이션' 문화예술교육을 통해 기능적 고정성을 극복한 사례로 창의성 향상의 교육적 측면을 논하였다. 궁극적으로 본 연구는 오브제 애니메이션의 미학적 정서와 창의성 향상의 교육적 측면을 '오브제 유형 분석'을 통해 고찰하는 것이다. 나아가 '오브제 애니메이션'을 문화예술교육에서 활용할 때 방향성을 제시하는 것에 의의가 있다.

• 복식문화연구
• /
• 제17권3호
• /
• pp.447-458
• /
• 2009

The advent of various arts and remarkable development of mass media since 1980s accelerate fashion photographs' advancement. The expression of fashion through photographs can represent characteristics of ages, societies, cultures, traits of designers and techniques of photographers. This study focuses on Cindy Sherman's fashion photographs, which represent different kinds of respect to the women's states and identity. Cindy Sherman describes neglected women, sexual characteristics, and tries to overcome the limitation existing in modern society. By analyzing her fashion photographs, women's identities can be examined and the new trial of fashion photographs' expression is able to be considered as well. The results are summarized into two traits. The first is grotesque images, which have strange cuts, dissolved and deformed bodies. Those are expressions to subvert the stereotype of women. The second is amusement, which is expressed with uncanny and ridiculous appearances. These fun images are challenges to depict human instinct and also symbolic plays.

• 조형예술학연구
• /
• 제6권
• /
• pp.60-80
• /
• 2004

This study aims at the observation of the Real in the Post-Lacanian theory. It is focused on two questions as ideology and fantasy. On this basis Slavoj $\v{Z}i\v{z}ek$ has rearticulated the theory of ideology by reexamining Althusser's version of it critically. The ideology is the logic of fantasy based on the foreclosure. And the ethical act of identifying with the symptom is absolutely called for in order to radically rearticulate it. The really key element in the concept is now found to be Lacanian object a, the symptom as jouissance. In additional, the two part of the study, far from belonging to two different domains, that of political analysis and artistic analysis, relate to each other like the two surfaces of a Moebius band. Finally, the role of the Lacanian real is radically ambiguous: true, it erupts in, the form of a traumatic return, derailing the balance of the Order, but it serves at the same time as a support of this very balance. The real functions here not as something that resists symbolization, as a meaningless leftover that can not be integrated into the symbolic universe, but on the contrary, as its last support.

• 건축역사연구
• /
• 제21권6호
• /
• pp.35-44
• /
• 2012

This paper aimed at investigating into the origin and meaning of the Japanese architect Terunobu Fujimori's 'piercing column', and drew a conclusion as follows. First, the piercing column that made its first appearance in his architect debut work Jinchokan Moriya Historical Museum (1991) was conceived unexpectedly from pencil lines on a sketch that went through over the building's roof. And the tree-like natural treatment of the column's surface was influenced by Takamasa Yoshizaka's description of a Mongolian mud-house. Second, most of piercing columns in his later works have nothing to do with a structural role as in Jinchokan, but were designed for a visual effect and as a symbolic gesture. Again, they allude to a tree in nature through a roughly peeling treatment of the surface. Third, considering his ideas in History of Humankind and Architecture (2005), his column could be related to a universal origin of architecture and a symbol of the sun-god faith, and in particular to independent columns of Japanese Shito shrines, such as 'Onbashira' in Suwa and 'Iwanebashira' in Izumo. That is to say, the Fujimori column is a medium that implies the animistic nature-faith of Japan. Nevertheless, Fujimori's naturalism hints at a disquieting quality through an intentional artificiality and a provocative conflict between structure and finish of a building, which might be one aspect of the modern condition, 'uncanny'.

• 한국의류학회지
• /
• 제28권2호
• /
• pp.200-211
• /
• 2004

The Purpose of this study was to review the effects of the cyberspace mentality on fashion as a visible symbol of feminity and to analyze terms of its aesthetic values. As for the research methodology, relevant theories across cultures and disciplines are reviewed and an experimental study is conducted to explore spiritual objectives in cyberspace. Then, major issues facing the digital society. symbolized in the computer networks, are reviewed in terms of feminine identity and physical beauty from a feminist＇s viewpoint. Lastly, the aesthetic values found in the spatial meditation of a new dimension (reality versus virtuality) is comparatively analyzed. The virual reality technology and bio-medical technology are combined to be represented in fashion to create a more realistic virtual world than the real one. Such a world may well be characterized by virtuality, artificiality, masquerade, and fantasy. The intrinsic values which are revealed as psychiatrical or psychological implicated values featuring virtual or artificial implications may well be characterized by distopia, hyper, hybridity and Sur Reality.