• 농촌계획
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• 제5권1호
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• pp.56-65
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• 1999

The purpose of this study was to identify remained real state of the village groves in human settlement circle. That was practiced in case of Chinan-Gun region which traditional elements had well been conserved. 33 village groves were found by site survey, reference and interview in Chinan-Gun region. 31 of 51 village groves were clarified as complementing village grove by classification of grove character. It was identified through survey that many were partially destructed by development and human overuse. The results of this study showed general, socio-behavioral characteristics, characteristics of forest state and vegetation structure of village groves in Chinan-Gun region. Length, area, form, type, motive, location, relationship of those were analyzed to identify general characteristics. Facilities, human behavior and ownership of those were analyzed to identify socio-behavioral characteristics. Principal dominant species and appearing rate, height, width, density of those, species diversity of groves were analyzed to identify forest state and vegetation structure. Interrelation between each factor were analyzed and comparative review with previous studies was achieved.

• 한국주거학회논문집
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• 제14권1호
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• pp.67-76
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• 2003

This study is to analyze the system of the architectural order on Seomi 2-dong village in An-Dong. The scope of this study concentrated on the 12 traditional houses situated on this area. The focus of this study is mainly to investigate the transition of this village, the arragement of houses related in geographical features of it, and the characteristics of the site and ground plans on these houses. As results of it, there are mostly Yeo-Kan houses(six spans sized) on Seomi 2-dong village in An-Dong and every house on this domain is in harmony with the systematic order of it.

• 한국의류학회지
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• 제44권4호
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• pp.657-675
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• 2020

This study suggests a direction for design development through an analysis of the experiential rental Hanbok design in Jeonju Hanok Village. As a research method, 268 outfit photographs of tourists wearing experiential rental Hanbok for women were collected as design analysis data from Jeonju Hanok Village. Frequency analysis was then performed by dividing into form, color, material·pattern, and detail. The controversy over the design of experiential rental Hanbok revolves around how and how much tradition is reflected. This is a very important part of the design analysis and development direction. If necessary, traditionality was discussed using the Hanbok style of the Joseon Dynasty as a standard. Development directions derived from the analysis are summarized as follows. First, avoid the distorted shape of skirts. Second, develop underwear for traditional silhouettes. Third, expand traditional colorations and avoid the excessive use of accent colors. Fourth, it is necessary to develop rental Hanbok materials with decorative features. Fifth, there is a need to design flat pattern construction for rental Hanbok that reflects a standardized production method and a changed aesthetics.

• 한국실내디자인학회:학술대회논문집
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• 한국실내디자인학회 2002년도 춘계학술발표대회 논문집
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• pp.159-162
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• 2002

In the middle of 1940s, Hassan Fathy, a great Islamic contemporary architect, built cheap multifamily houses, schools, mosques and public market in the village of Gourna, near Luxor, Egypt for the poor Egyptian. At that time the western style houses made of concrete materials were so expensive for the Egyptian people in the rural area, that Hassan Fathy, a young architect, challenged to build the houses for them. He considered seriously the expenses that the lower-class Egyptians in the rural area could pay for building houses. He built up gorges arch-style building and done-style building by using traditional materials, which consisted of reeds, roues and mud brick for adobe. He made the design of houses cool in summer and warm in winter. The houses in the Gourna village were, afterwards, highly evaluated, in the sense that they represented the Islamic uniqueness of architecture and its beauty. As a result, the Gourna village made him receive many of awards including the Aga Khan Award. This study tries to focus on the reviewing of modern Islamic architecture by analyzing Hassan Fathy's architectural art, on the investigation of traditional materials used for building the Gourna village, and finally on the contribution for the research of Islamic architecture

• 한국지역지리학회지
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• 제17권3호
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• pp.259-269
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• 2011

전근대사회의 풍수는 마을주민들에게 있어서 오늘날의 문화생태적 환경과 같은 의미로 쓰였다. 마을사람들은 마을의 국지환경에 대해 풍수형국이라는 상징체계로 관계를 맺고 대응하였다. 마을 풍수를 통한 문화생태적 기능은 마을의 공간적 입지 규정, 인구 유입, 마을공동체의 생산 건축 활동 및 토지이용규제, 마을의 환경수용능력 규준, 환경관리, 주민공동체의 집단적 환경 의식 및 태도 형성 등으로 나타났다. 마을 풍수는 자연환경에 대한 주민들의 문화적 적응전략으로서, 마을의 지속가능한 환경시스템을 유지하기 위한 동아시아의 전통적인 문화생태적 방식이자 지식체계라고 평가할 수 있다.

• 한국농촌건축학회논문집
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• 제14권2호
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• pp.35-42
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• 2012

This research intends to find the concept of eco-village in suburban area which various people can experience. For this, we established general ideas through theoretical reflections, and found an objective of suburban eco-village through functional practices. According to the research, a composition of eco-village to reduce the environmental load consists of three major functions. First, by forming traditional meanings of eco-village community, it creates eco-friendly life through energy saving and resource recycling. Second, it functions as relieving the stress of the urbanites and healing their mind and body in the nature of formed eco-village community. Finally, the implementation of eco-village is an idea of group of people who tends to live with nature. Thus, by recovering the nature and by preserving the nature with eco-friendly concept, it will be developed by a place where people can experience the importance of nature. However, these three functions should reflect regional characteristics sufficiently, and through saving and utilizing the history, culture and ecological resources of the regions, it gives positive support to local natives' sustainable life. Consequently, it will show the right direction of development of suburban eco-village through each case analysis of these three functions.

• 한국한의학연구원논문집
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• 제14권1호
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• pp.19-31
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• 2008

Names attributed to villages varies from governmental administrative division to simple modest names called from the habitants. Actually, scarce names only called from the habitants remains today. While these names reflect abundant cultural, social and historical aspects we made this research based on those nominations related only to Korean traditional medicine(KTM). We could find that the most KTM related village name was famine relieve or/and medicinal plant designation like Puerariae village. Also there was names of doctors like Dasan. Another big portion was from the medicinal mineral waters like Yakbawegol which said has the properties for dermatologic desease. We suggest this study may use as a clue in the field of KTM history research.

• 한국조경학회지
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• 제27권5호
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• pp.57-65
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• 2000

Vernacular embodies a culture and economy that are unique to one particular region at a given period, expressed in the lifestyles of the ordinary people of the region. This study aims at interpreting Korean Vernacular Landscape by applying the analytical tool thus developed to the lifestyles of ordinary people found in their permanent dwellings (e. g., villages). By so doing, this study hopes to contribute to building a framework with which to understand the tradition of ordinary people by exploring the uniqueness and basic characteristics of Korean Vernacular Landscape. This study relies primarily on filed studies on, and publications relating to, the agrarian and residential landscapes. The Korean vernacular landscape has not only crude and simple generality, but also individuality derived from cultural circumstances and natural feature. Korean Vernacular Landscape may be characterized as the practical Vernacular Landscape, consisting of the raw materials that were only available in a particular region, shaped by the terrain, and maintained by the customs that varied from a region to a region.

• 헤리티지:역사와 과학
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• 제44권4호
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• pp.42-55
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• 2011

이 연구의 기본적인 접근방법은 문화변동론적 시각에서, 소달구지 이용의 근현대적 양상이 어떠하며 그것이 갖는 사회 경제적 적절성과 문화적 의미를 탐구하는 것이다. 이 연구는 한 마을의 자연지리적 경제적 문화적 특성에 따라서 전통적 문화요소가 어떻게 지속 변용되는지를 이해하는 데 참고가 될 수 있으리라 기대한다. 조사지역인 경북 군위군 부계면 가호 2리인 동림마을에서는 소달구지를 일제강점기부터 이용하여 왔으며, 1972년 저수지 축조를 계기로 전통적 소달구지를 개량소달구지로 교체하였다. 1970년대까지는 소달구지로 농산물과 짐을 운반하고, 멀리 부계면이나 군위읍 소재 장터까지 소달구지를 타고 다녔다. 그러다가 1980년대 초반 경운기 도입 이후 소달구지는 마을에서 서서히 사라지면서 단순한 이동수단으로 그 기능이 변했다. 반면 젊은층은 현대식 운송수단을 적극적으로 도입하면서 1980년대에는 경운기가, 1990년 후반부터는 트럭이 마을의 주요 운송수단으로 자리 잡았다. 그럼에도 70대 이상의 노인들은 계속 소달구지를 이용하였다. 노인들은 노동력이 고령화되어, 현대식 운송수단을 사용하지 못하는 상황에서 경사진 농토를 경작하고, 원거리에 분산된 농토에 쉽게 접근하기 위해서 소를 사육하면서 소달구지를 개량하여 지속적으로 이용하고 있다. 동림마을의 개량형 소달구지 이용 전통은 노령의 농민들이 적정기술(appropriate technology)을 실천하는 것이며 고령화된 농촌사회의 문화적 표상이기도 하다. 즉, 노인들이 전통문화의 적합성과 실용성을 인정하여 소달구지라는 전통적 운송수단을 재창조하게 되었다. 그리고 산간농촌이라는 지리적 제약조건 속에서 남녀 노인들이 소달구지를 즐겨 이용하는 현상은 동림마을 노인들의 문화적 표상으로 자리 잡고 있다. 동림마을에서 소달구지가 지속적으로 이용되는 것은 농민들이 고령화되면서, 소달구지가 마을의 자연지리적 경제적 측면과 노인들의 문화적 관성이 잘 부합되기 때문이다. 따라서 사람들은 자신이 처한 제반 상황과 조건에 맞게 문화를 전승 변용한다는 사실을 알 수 있다.

• 한국전통조경학회지
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• 제33권3호
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• pp.95-102
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• 2015

본 연구는 전통마을 보전과 개발에 적용할 수 있는 자원 평가기준 및 한국과 중국 전문가들 사이에서 나타나는 전통마을 자원 중요도 차이점을 도출하기 위하여 두 나라 관련 전문가를 대상으로 전통마을 자원에 대하여 AHP기반의 설문조사를 실시하였다. 평가항목은 전통마을 자원의 중요도 및 우선순위 도출을 목표로 3계층으로 구분하였다. 분석결과 Level 1에서는 자연자원, Lavel 2에서는 환경자원, 역사자원, 시설자원, Lavel 3에서는 공기, 지형, 전통주택, 농업경관, 공동생활시설, 도농교류활동, 씨족활동 등의 인자가 중요한 것으로 나타났으며, 한국과 중국 두 그룹에서 가장 중요하다고 평가한 인자는 동일하게 나타났다. 평가항목별 종합적인 중요도는 공기, 수질, 소음, 전통주택, 지형, 공동생활시설 등 인자가 한국과 중국 두 그룹에서 상대적으로 중요한 것으로 나타났다. 즉 전통마을은 문화자원요소들을 보전해야 한다는 필연성을 의무처럼 가지고 있지만 질 좋은 자연환경의 관리가 우선적으로 필요하다. 본 연구의 결과는 한국과 중국 전통마을 자원의 중요도에 대한 비교가 되었을 뿐만 아니라 전통마을의 보전과 관리를 위한 자원별 순위와 배점을 산출함으로써 두 나라 전통마을 자원 평가 시 정량적인 데이터 결과를 각각 적용할 수 있는 방안이 될 것으로 기대한다.