• 제목/요약/키워드: Traditional Korean Rice Cake

검색결과 156건 처리시간 0.022초

효소처리와 트레할로스를 첨가한 백설기의 품질 특성 변화 연구 (A Study on the Quality Characteristics of Backsulgi Prepared with Combined Treatment of Enzyme and Trehalose)

  • 이은숙;두화진;김용노;심재용
    • 산업식품공학
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    • 제14권3호
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    • pp.235-242
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    • 2010
  • 본 연구는 백설기의 노화를 억제 및 저장 중 품질 향상을 위한 Novamyl의 최적 첨가량을 0.1%로 선정하고 트레할로스를 5%, 10%, 15% 첨가하여 백설기를 제조한 후 상 온(${25^{\circ}C}$)에서 0, 1, 2, 3일간 저장하면서 기계적 및 관능적 특성과 노화 속도 변화를 살펴보았으며 그 결과는 다음과 같다. 수분활성도는 트레할로스의 첨가량이 증가할수록 유의적으로 감소하였으며 저장 일수에 따른 차이는 없었다. 색도는 트레할로스를 첨가한 백설기의 명도(L값)가 유의적으로 낮게 나타났으며 적색도를 나타내는 a값은 첨가군이 대조구에 비해 낮게 나타났고 황색도(b값)는 첨가군이 다소 낮은 값을 보였으며 저장 일수가 증가함에 따라 황색도가 감소하는 경향을 보였다. 기계적 조직감에 대해서는 트레할로스의 첨가량이 증가할수록 경도가 감소하였고 저장 중 씹힘성의 감소폭이 감소하였다. Avrami 방정식으로 노화속도를 측정하였으며, Avrami exponent(n) 값과 시간상수(1/k) 값을 계산한 결과 트레할로스 첨가군이 대조구에 비해 노화속도가 감소하였음을 알 수 있었다. 관능검사 결과에서 15% 첨가구가 대부분의 항목에서 우수한 결과를 보였고 특히 전반적인 기호도 및 씹힘성 항목에서 높은 선호도 값을 보였으나 10% 첨가구와의 유의적인 차이는 보이지 않았다. 이와 같은 실험결과를 통해 백설기 제조 시 Novamyl 0.1%를 처리하고 트레할로스를 첨가할 경우 노화 억제와 품질 향상의 효과가 있었으며, 특히 기계적 측정 결과와 관능검사 결과를 종합했을 때, 트레할로스를 10% 첨가가 15%의 첨가에 비해 유의적인 차이가 적어 가장 적절한 것으로 나타났다. 효소의 첨가는 백설기의 노화를 억제하는 효과가 있지만 물성적인 측면에서 조직이 과도하게 물러지는 등의 문제를 보이는데 이에 트레할로스를 적당량 첨가함으로써 노화 억제를 향상시키고 물성적인 측면과 기호도를 향상시켜 저장성이 우수하고 소비자의 입맛에 적합한 백설기의 제조가 가능하다고 사료된다.

한.중.일 세시풍속과 세시음식(歲時飮食)에 대한 비교 (Comparative Study on Seasonal Festival and Food Culture among the Korea, China and Japan)

  • 신미경;정희정
    • 동아시아식생활학회지
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    • 제18권3호
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    • pp.277-293
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    • 2008
  • We conducted a consensual, expansive, and successive study to compare cultural differences and similarities between Korean, Chinese and Japanese's Seasonal Festivals and Foods documentarily. It showed interesting results that the three countries had celebrated with similar meanings, and shared similar events and special foods. Seasonal Festivals happen throughout the year sequentially: the New Year Day, January $15^{th}$(first full moon festival), March $3^{rd}$(double three day), May $5^{th}$(double five day), July $7^{th}$(double seven day) and finally the Year Farewell Festival. While, the festival of a royal birthday of Buddha happens on April $8^{th}$ in both countries: Korea and Japan. There is also one of the big festivals called the harvest moon festival on August $15^{th}$, and this event celebrates with special foods both in Korea and China. On December $23^{th}$, it is a special day for both Chinese and Japanese, but they celebrate the day with different meanings to it. Three countries have a special seasonal event celebrated each other. Koreans have a special event called Sambok to overcome summer with special food during a middle of June to the beginning of July. Chinese have a special event for overcoming winter with soup on December $8^{th}$. Japanese have a special event with rice cake to safety on January $11^{th}$. On these seasonal festivals, it is different to note that two different kinds of calendars are used. The lunar calendar is used by Koreans and Chinese whereas the solar calendar is used by Japanese. Because of the similarity in Buddhism, and agricultural industry, and especially sharing Chinese Characters in words, these three countries have in common in many ways to celebrate Seasonal Festival, and it is very unique custom in the world. Nowadays; however, these traditional events and special foods are changing in more simplified version and almost disappearing in all three countries. Therefore, we suggest that the Seasonal Festivals and Foods should be more emphasized in flourishing and exchanging between Korea, China and Japan.

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산채류의 이용실태에 대한 조사 (A Survey on the Usage of Wild Grasses)

  • 조은자
    • 한국식생활문화학회지
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    • 제15권1호
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    • pp.59-68
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    • 2000
  • 경기, 강원, 전라남도, 충청북도, 경상남도, 제주도 지역민들의 산채 대한 인지도, 식용빈도, 이용방법 등에 대한 질문지 조사를 한 결과는 다음과 같다. 1) 산채에 대한 인상은 ${\ulcorner}$자연식품이다${\lrcorner}$라는 응답을 한 경우가 42.6%로 가장 높아서 자연식품에 대한 관심이 높아지고 있음을 알 수 있었다. 2) 산채의 떫은 맛을 우려내는 방법은 ${\ulcorner}$특별히 하지 않는다${\lrcorner}$가 62.9%로 가장 많은 것으로 나타났다. 3) 산채의 입수 방법은 재래시장에서 가장 많이 구입하고 있었으며, 도시보다 농촌이, 60세이상의 연령층에서는 들에서 직접 채취하는 비율이 높았다. 4) 산채의 식용빈도는 총 응답자의 28.7%가 가끔 먹는다라고 답하였으며, 도시보다 농촌의 경우 자주 먹는다는 응답율이 높았고 노인 동거가족과 40세 이상 연령층(31%)에서 자주 먹고 있는 것으로 나타났다. 5) 잘 알고 있는 산채의 이름은 평균적으로 더덕, 도라지, 고사리, 쑥, 달래를 95%이상 잘 알고 있다라고 응답하였으며 두릅 고들빼기는 각각 88.6% 85.1%이상 알고 있었다. 자주 먹는 산채는 고사리, 도라지, 달래, 더덕, 쑥, 고들빼기의 순이었으며 전라 경상지역에서는 도라지 다음으로 자주 먹는 산채를 쑥으로 응답하였다. 6) 밥에 넣어 먹는 산채는 총 25종류였으며 그 중 쑥의 이용율이 41.9%로 가장 높았다. 쑥은 떡으로 77.8%, 튀김이나 전으로 50.1%, 술담그는데 4.6%가 이용되고 있었다. 국 찌개, 생채의 조리에는 달래가 가장 많이 이용되고 있었으며, 나물이나 볶음에 이용되는 산채의 종류는 58종으로 가장 많았으며, 고사리가 볶음에 가장 많이 이용되고 있었다. 김치에는 돌나물과 고들빼기가 가장 많이 이용되고 있었으며, 술과 장아찌용으로는 더덕이 각각 40%, 46%로 가장 많이 이용되고 있었으며, 도라지는 가장 다양한 조리법으로 이용되고 있었다. 7) 산채의 저장법으로 데쳐서 말려서 저장하는 산채는 43종이었으며 그 중 고사리가 32.3%로 가장 높은 비율이었으며 참취, 고비, 참나물, 쑥, 곰취도 데쳐서 건조하여 저장하고 있었다. 그외 고들빼기, 도라지, 씀바귀, 고사리 등은 소금물에 담가 저장하고 있었으며, 냉동저장도 다수가 응답하였다.

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이상지질혈증 동물 모델을 이용한 솔잎 착즙액 첨가 설기떡의 지질개선 효과 (Effect of Sulgidduk containing pine needle juice on lipid metabolism in high fat-cholesterol diet induced dyslipidemic rats)

  • 이윤정;박재희;박은주
    • Journal of Nutrition and Health
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    • 제52권1호
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    • pp.6-16
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    • 2019
  • 본 연구는 솔잎착즙액이 고지방식이로 이상지질혈증을 유도한 흰쥐의 지질대사에 미치는 영향을 분석하기 위해 실험동물을 정상식이 (ND)군, 고지방식이군으로 나누어 각각의 식이를 4주간 급여한 후 고지방식이군을 설기떡 (SD)군 및 솔잎착즙액설기떡 (PSD)군으로 분류하여 6주간 사육하고, 혈장과 간 및 분변의 지질관련 지표를 분석하였다. PSD군은 설기떡 섭취에 의해 유의하게 높아진 체중증가량을 유의하게 낮추었으며 (p < 0.05), 설기떡 섭취에 의해 유의하게 높아진 혈장 총 콜레스테롤 및 LDL-콜레스테롤을 낮추는 경향을 나타내었다 (p > 0.05). 간 조직과 분변의 지질대사 관련 지표를 분석한 결과 PSD군은 설기떡 섭취에 의해 ND군보다 유의하게 높아진 간 조직의 중성지방 및 총 콜레스테롤과 간 조직의 SREBP2 유전자 발현을 유의하게 낮추는 효과를 나타내었다 (p < 0.05). 또한 PSD군은 SD군보다 분변으로 배출되는 중성지방 함량을 14.8% 높였으며 (p > 0.05), 혈장과 간의 지질과산화를 SD군보다 각각 7.7%, 20.2% 낮추는 효과를 나타내었다 (p > 0.05). 혈장과 적혈구의 항산화활성 관련 지표를 분석한 결과 PSD군은 설기떡 섭취에 의해 낮아진 혈장 ORAC을 높이는 경향을 나타내었으며, 설기떡 섭취에 의해 유의하게 낮아진 간조직의 Mn-SOD 및 CAT 효소활성을 SD군보다 각각 21.5%, 19.6% 유의하게 높이는 효과를 나타내었다. 이상의 결과에서, 고지방식이로 이상지질혈증을 유도한 흰쥐에서 솔잎착즙액설기떡의 섭취는 체중증가억제, 혈장 콜레스테롤 감소, 간 내 콜레스테롤 생합성 억제, 간 조직의 지질수준 감소, 분변으로의 지질배출 증가, 간 조직의 지질과산화 감소, 혈장과 간 조직의 항산화 활성 증가 효능을 나타내는 것으로 확인되었다. 이에 본 연구에서 개발된 솔잎착즙액을 첨가한 설기떡은 지질 감소 효능을 가진 기능성 떡으로써 활용될 수 있을 것으로 기대된다.

임산부의 산전관리와 산욕기 영양실태에 관한 연구 (Clinical Study on Prenatal care, and Dietary Intakes for Pregnant Women and new Mothers)

  • 차순향;박재순
    • Journal of Nutrition and Health
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    • 제9권4호
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    • pp.36-46
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    • 1976
  • This study was projected to provide basic data on prenatal care for future direction in maternity and child care, and also to investigate the diet of women during pregnancy and the period directly afterwards in order to offer to mothers appropriate advice for the improvement of nutritional standards. A clinical study on prenatal care was based on 1054 delivery cases. A nutritional survey was performed on 174 mothers admitted to the department of obstetrics at St. Mary's Hospital during the period of March, 1975 to February, 1976. The results obtained are summarized as follows; I. Clinical study on prenatal care 1) The age distribution showed 59.4% of the mothers were between the ages of 25 to 29 years old. 2) The gestational period was highest between the 37th and 40th gestational weeks. 33.7% of the mothers were primigravidae and 31.8% of them primiparae. 3) 41.3% of the mothers had not received prenatal care or had only received it once before. 4) Induced deliveries were 61.8% and spontantaneous deliveries 38.2%. 61.9% of the mothers had received prenatal care, while those without prenatal care accounted for 61.6% of the total induced deliveries. 5) Low birth weights were 7.7% and 5.0% of the mothers had received prenatal care, while 11.5% had no prenatal care. 6) There were 1.13% of still births, 0.32% of the mothers had prenatal care and the remainder did not have prenatal care. 7) Of those receiving prenatal care, 2.1% showed in the $0{\sim}3$ Apgar score group, 6.3% in the $4{\sim}6$ Apgar score group, and 91.6% in the $7{\sim}10$ Apgar score group. Among the non-prenatally cared for group 5.0% of the newborns were in the $0{\sim}3$ Apgar score group, 9.7% were in $4{\sim}6$ Apgar score group and 85.3% were in the $7{\sim}10$ Apgar score group. 8) Obstetrical complications were developed in 11.86% of the pregnant women when they were hospitalized. Among the group receiving the prenatal care 8.1% of the mothers had obstetrical complications. In the group without prenatal care 17.16% of the mothers had obstetrical complications. The most common obstetrical complication was malpresentation. 9) The first prenatal care was received between the 37th and 40th gestationl weeks. II. Food intake during pregnancy The following are the results from the questionnaires of the mothers concerning diets during pregnancy; 1) Main meals and snacks In 32.2% of the cases, their main meals during the diet amounted to more than was usually eaten at other times. In 67.8% of the cases, their main meals during the diet were the same as that usually eaten. In 22.4% of the cases, snacks during the diet amounted to more than usually eaten at other times. In 77.6% of the cases, snacks during the diet were the same as usually eaten. 2) Itemized list The mothers made a special effort to include certain items in their diets, the following is a breakdown of those items; a. egg, meat, fish 33.3% b. fruit, vegetables 32.2%. c. milk, fruit juice 18.4% d. cake, bread 2.9% e. nothing special 13.2% 3) Milk 44.8% of the mothers had at least one cup of milk everyday. 33.4% of the mothers had at least one cup of milk on occasion. 15.5% of the mothers did not have any milk. 4) Vitamins 39.7% of the mothers had vitamins everyday. 24.7% of the mothers had vitamins occasionally. 35.6% of the mothers did not have any vitamins. 5) Anemic symptoms 9.2% of the mothers very often had anemic symptoms during pregnancy. 39.1% of the mothers often had anemic symptoms during pregnancy. 51.7% of the mothers did not have anemic symptoms at all. 6) Taboos on food 23% of the mothers recognized 'taboos' on food during pregnancy 27% of the mothers displayed on uncertainty about the 'taboos' on food during pregnancy 50% of the mothers displayed indifference toward the taboos. III. Nutritional survey on the new mothers diet. 1) The diets for new mothers can be divided into four categories, such as general diet, low sodium diet, soft diet and liquid diet. 2) Cooked rice and seaweed soup were the main foods for the new mothers as has been the traditional diet for Korean mothers. 3) The average diet contained 1,783g. And the average consumption of the basic food groups per capita per day was 1,265g for cereals and grains, 456g for meats and legumes, 58g for fruits and vegetables, 0g for milk and fish and 4g for fats and oils. 4) In addition to the 1,783g of food in the main diet there was also 142.8g of food taken as snacks. 5) The average daily consumption of calories and nutrients was 2,697 Kcal and 123.4g for proteins, 44.9g for fats, 718.2mg for calcium, 14mg for iron, 2,101.4 I.U. for vitamin A, 0.43mg for thiamine, 1.02mg for riboflavin, 15.88mg for niacin, 5.26mg for ascorbic acid. When these figures are compared with the recommended allowances for new mothers in Korea, the calories and nutrients taken in were satisfactory. But the intake of minerals and vitamins was below the recommended allowance.

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경북 지역의 향사와 불천위제례의 진설과 제수 비교 - 대구와 안동지역 중심으로 - (Comparison of Hyang-Sa and Bulchunwee Rituals and Food in Kyungbuk - Focused on Daegu and Andong Areas -)

  • 최정희;박금순
    • 한국식품조리과학회지
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    • 제24권6호
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    • pp.801-810
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    • 2008
  • The principal objective of this study was to assess Korea's traditional ritual food culture, and to compare two types of ancestral rites the Hyang-Sa and Bool-cheon-wi rites which were held in the Daegu and Andong regions of Korea. In this study, we describe the performance of the Bool-cheon-wi rites held by two head families located near the Andong area namely, the head family of Seoae Ryu Seong-Ryong(1542-1607)(Seoae) who was well-respected for his writings and personality, and the head family of Dangye Ha Wee-Ji(1412-1456)(Dangye) who was well-known and famous as one of the members of the Sa-ryuk-sin. This research was conducted via diredt engagement in these memorial services and several interviews with the families. The results were summarized as follows; Foods used in the Hyang-sa rites including Mae(bap), Kook, Jaban(Jogee), Po(dried fish), Juck, boiled and seasoned vegetables, fruits, confections, and liquor. Jobap and Ssalbap were used as Mae at SD(Seo Dalsung), and PMPH(Pahoi Myogul Habin Park) used Jo, Hyunmy, Pi and Susu in the raw. The dishes on the table were arranged as follows. A wine cup was placed in the first row, Po(a dried pollack), and jujube and nuts in the second row, Ryukpo(slices of dried beef), Sangeogogi were set at the third row, and Soegogi, pork, Mu, and Minary were placed in the fourth row, and the head of the pig was placed in the center of the table at SD. A wine cup, Soegogi, and pork were positioned in the first row, Mu, Minary, Pi and Susu were placed in the second row, and Jogee, Jo, and Hyunmy were placed in the third row at PMPH. The sacrificial foods offered for Bool-cheon-wi rites were as follows; Mae(bap) Kook noodle Jogee Tang(stew) Po Juck Tucks boiled, seasoned and salted vegetables Jeon fruit confectioneries liquor(chungju). The head family of Seoae Yu Seong-Ryong utilized 5 types of Tang(meat stew, fish stew, chicken stew, vegetable stew, seafood stew), whereas the head family of Dangye Ha Wee-Ji utilized 3 kinds of Tang(meat stew, fish stew, vegetable stew). As a basic Tuck, Shi-roo-tuck(a steamed rice cake), piled up to 25 layers, was primarily utilized. In particular, Jung-Gae(Seoae's favorite food) was placed on the table. For grilled-meat food(Juck), Yu's family used raw meat and Ha's family the half-cooked meat. The main types of Jucks used were meat-Juck, fish-Juck, chicken-Juck, and these were not served one by one. Hyang-sa and Bool-cheon-wi rites have an the educational function, in that they allow for the carrying out of filial duties by a heartfelt performance of performing the ceremony, by taking great care from the pre-rite preparations to the post-rite period. In addition, these rites have various meanings, as events that strengthen the ties of blood relations of ancestors and themselves, and to promote and harmonize family friendships, they may also have religious meaning in the culture, as prayers are offered that all the family's descendants may be blessed, live long and enjoy abundance whlie respecting their ancestors. As for the role of Hyang-sa and Bool-cheon-wi rites in today's nuclear family society, it can be said that these rites remain especially important as a method to strengthen community consciousness by fostering an understanding of the meaning of existence itself, and thus inspiring the roots of consciousness.