• 한국유통학회지:유통연구
• /
• 제16권5호
• /
• pp.103-122
• /
• 2011

소도읍지역 전통시장 및 지역상권의 경쟁력을 높이기 위한 방법으로 지역밀착형 전통시장 지원육성 방안을 제시하고자한다. 이를 위해 전국 군 단위 지역을 대상으로 전통시장의 실태조사를 통해 지역사회와 전통시장 간의 관계를 파악하며, 지역밀착형 전통시장의 지원 방안을 제시하는 것을 목적으로 한다. 전통시장과 지역사회와의 관계를 조사하고자 전통시장과 지역 경제와의 관계의 정도, 지역사회와의 협력여부의 정도, 지역민들의 점포에 대한 시각 및 전통시장과의 지역이미지와의 상호관련성을 조사하였다. 전국 소도읍에 종사하는 전통시장의 상인 423명과 전통시장 관련 전문가 177명을 대상으로 설문조사를 실시하였다. 실태조사 및 연구결과를 통한 정책적 시사점은 다음과 같다. 소도읍지역의 전통시장은 지역사회와 밀접한 관계를 가지고 있으며, 지역경제발전에 기여 및 지역민들이 상가에 대한 애착을 가지고 있다. 이에 따라 소도읍지역의 전통시장 활성화를 위해 첫째, 지역상가 및 전통시장 활성화를 위해 시민들과의 협력관계를 구성하여 지역주민의 욕구에 초점을 맞춘 시장활성화 방안이 필요하다. 둘째, 전통시장 구성원들이 지역에 기여하는 사회적 관계 구축이 필요하다. 셋째, 지역커뮤니티 공간이 될 수 있는 시장 내 공간활용 방안이다. 넷째, 젊은 층의 참여도를 높일 수 있는 프로그램개발 방안이다. 다섯째, 소도읍 지역의 시장 축소 및 공간개편을 통해 특화상품을 구분하여 지역 내 시장을 재배치할 필요성이 있다.

• 한국실내디자인학회논문집
• /
• 제21권1호
• /
• pp.159-169
• /
• 2012

One of critical issues in the housing area is what strategies should be adopted for revitalizing contemporary communities in housing complex. It is expected that those strategies could encourage neighbourship and recover the existing community spaces. Based on the assumption that contemporary communities might have different characteristics from those of the traditional communities and spaces, this research aims to explore the possibility of new communities in a current context. With the development of the information communication technologies (ICT) and hardware systems, the environment would be capable of anticipating people's needs and then provide them with customization options to tailor the environment to their requirements. By incorporating the 'smart' paradigm, this paper introduces the concept of a smart community and space with the potential of mobile Augmented Reality(AR) as alternative strategies for activating the communities. The residents believe that existing common spaces need to be extendable and augmented by combining new technologies. The smart communities and spaces are expected to extend people's interaction to virtual world in aj real context, further combined with social network, it enables sustainable relationships among residents, contributina to a new type of community.

• 한국주거학회논문집
• /
• 제17권2호
• /
• pp.117-124
• /
• 2006

Korean urban traditional housing abandoned by the social apathy promptly disappearing form our sight, or ruining. It tells that the strategies we are using today are impossible to fulfill socio-economic needs of residents here. So it needed to find out the strategies which can change this place better to live in. Consolidating the street parking lots fer cars can be one of the important solutions to the area. By using cul-de-sac, after setting up small unit of communities, we will have chance to have a small public space, and at the same time it can help to set up our tradition of people's intimacy inside the community. Most people have their own cars, and the need of parking lots becomes more serious. So, a meeting place like public well in the past must replace parking lots. On the other hand, it is important to re-consolidate existing land to obtain appropriate land size for other uses. Today, the use of private space (house, private lots, etc..)and public space(streets, local offices) is very important. NIMBY (Not In My Back Yard) attitude should also be reconsidered. All these negative social aspects come from negative social relationship, thus we should consider them with care and deep understandings. The traditional housing of Korea should not be abandoned as slum, but this should be transformed in terms of the conservation since it is superior in its ecological and energy conservation aspect.

• 한국지역지리학회지
• /
• 제22권3호
• /
• pp.655-665
• /
• 2016

공동체의 의미와 역할은 지속적으로 변화해왔다. 전통적인 근린 중심의 공동체 이론은 '근접성 없는 공동체' 개념으로 위협받아 왔고, 교통과 통신, 인터넷과 SNS의 변화를 포괄하면서 공동체의 근접성은 더 이상 공동체의 전제조건이 아니게 되었다. 이 연구는 '근접성 없는 공동체'의 틀로 공동체 이론의 전개과정을 고찰하고, 사례로서 충북 괴산에 위치한 탑골만화방의 공동체성과 공간적 특성을 사회네트워크분석(SNA) 기법을 활용하여 분석하였다. 탑골만화방은 서울, 대구, 부산, 김해, 청주, 상주 등 전국에서 방문하며, 지리적으로 확산되고 있다. 탑골만화방은 또한 공공공간으로서 개방되어 있고, '목적없는 공간'이기 때문에 방문객들이 자유롭게 여러 활동을 실험하는 장으로 기능한다. 탑골만화방은 지역 내 외부의 사람들이 관계를 맺으며 공간적 사회적으로 경계를 확장해나가는 공동체적 특성을 보여준다.

• 의료ㆍ복지 건축 : 한국의료복지건축학회 논문집
• /
• 제14권2호
• /
• pp.15-23
• /
• 2008

The criterion of 'void space' in this paper is based on the sense of unusual experiences to afford the improvement of the value of cultural life with the sense of Healing. The more chances to spiritual converse with nature and oneself, the higher the value of healing experiences that one has will grow. This analysis has been done on the premises that this is derived from the inner conversation with 'nature' and 'oneself', as well as among 'others'. In other words, while the 'community void' affords programmatic aspect in relations between humans, the 'ecological void', systemic aspect in relations between human and nature, the 'meditation void', the aspect of image in relations between human and human's inside. Jong-soung Kimm and Hyo-sang Seung are Korean architects who have consistently expressed contrastive essential characteristics of the 'void space' in their contemporary works. While the void space of contemporary Korean architectures have shown various external forms, there has been a trace deeply rooted from the absolute and neutral concepts of the masters of Modern architects and 'Madang'of Korean traditional space. The integrated composition in the works of Jong-soung Kimm suggested integrated characters and healing affordances of 'Madang', but it hardly showed the poetic simplicity that could be seen from the image of traditional 'Madang'. On the other hand, the works of Hyo-sang Seung represented the simple and silent image of 'Madang', but showed fragmented characteristics that didn't sufficiently afford the integrated healing functions of 'Madang'.

• 건축역사연구
• /
• 제10권1호
• /
• pp.61-74
• /
• 2001

This paper intends to explore some aspects of space as metaphor for the being of a subject and a subjected state of being. This paper deals with 3 Korean communities. Examples include (1) Yeog-maeul in Honam province (2) Samni village in Youngnam province (3) Bem Island in Seoul. Yeog-maeul is the village of Sannmin's (commoners), which is socially isolated from it's surrounding Yangban's villages. The social life in Yeog-maeul is generally divided two areas : that of men and women. The former is expressed as a life Dorang-Pak(outside of the stream) and the latter as Dorang-Ahn(inside of the stream). The former is a life of formality, sacredness. The latter is a life of informality, profaneness. Samni is a typical Yangban's village. With the support of literature such as Kohyun-Hyang-Yak(古縣鄕約). Yangban has exercised the social control which is widely practiced in various fields ranging from the fetal movement to the location of tombs. Bam Island is located Han river. It's resident had lived on the Island for over 700 Years, until they were forced to move collectively out of the Island, and settle in Chang-chun dong of Seoul. Yet, these people have kept holding Bugundang Kut, ritual for the entire village. The former Bam Islanders whose traditional culture is suppressed by the surrounding postmodern culture, have tried to fill the gap between their ideal and actual lives by symbolically realizing the former in the community ritual. In ritual life, the former Bam Islanders are deemed to sacred, while the rest of citizens of Seoul profane. The residents of Yeog-maeul and Samni village which live a life an their traditional space, has been subjects. But, the former Bam Islanders which moved collectively out of traditional space and settle in the postmodern space experience the subjected state of being.

• 한국농촌건축학회논문집
• /
• 제13권2호
• /
• pp.79-86
• /
• 2011

The purpose of this study is to understand a architectural characteristics of local church in Virginia, U. S. This study focuses on not only analyzing the worship and service program inherent in the site planning of local church but also introducing worship service space and chancel elements of it in the village of garden area. We surveyed five protestant churches where are located in suburban and rural area outside of Midlothian city in the early August, 2010. I surveyed church building site and worship service space of churches focused on platform design, interviewed the historical background and program of churches with ministers, and corrected annual calender and newsletter. The results of this study are as follows. First, the characteristics of site plan have a comfortable parking lots and site of churchyard(cemetery) with playground that can take an activities out of chapel. The axis of church building follows to front street. Second, worship services keep two types of traditional and comtemporary worship in order to consider of both adult and youth members. The worship hall has a balance of bilateral symmetry. Third, the form of platform is built that is able to perform a music drama and movement of sermon without only one church, GraceLand Church that church building has over fifty years, and they stick to simple traditional type of Chancel that is established by pulpit, table(altar), baptistery(only baptist church), music instruments, and so on.

• 한국주거학회논문집
• /
• 제18권1호
• /
• pp.27-34
• /
• 2007

The purpose of this study is to examine the characteristics of the plan of fishing village house in the Shikoku district. The research was carried out by field survey and measurement of the traditional house and street system in Higashimachi area of Tomoura. The results of this study are as follows. The traditional house of Higashimachi area is to be taking the plan of Machiya form that is the residence form of a city without being related a fishing village. And the street system is as orderly comparatively as a city. This is not the thing as that is surprised when we think the fact that Higashimachi area has maintained close relation historically with Kyoto, Osaka, etc. However, as for the house of Higashimachi area, the scale is smaller in comparison with Machiya, there is a fundamental difference in terms of the house for the exclusive use of residence. Machiya is the dual constitution of business space and life space. To it the house of Higashimachi area is doing the unitary constitution. Mise is the original opening device (a kind of the front door fitting) of traditional house of Higashimachi area and has the functions that complement narrow space and of offer community space. Finally, the traditional house in this area is equipped with all the residence functions of necessary minimums, although the scale residence is small. It is said that this is the case of a 'small residence' in a Japanese residence.

• 한국환경복원기술학회지
• /
• 제10권1호
• /
• pp.72-81
• /
• 2007

This study mainly aims at suggesting plans applicable to the outdoor of environment-friendly communities in Korea by leveraging more natural conditions and materials when creating an outdoor biotop for an environment-friendly community and generating material types and development techniques enabling a natural circulation system. To this end, materials used in the outdoor of environment-friendly communities and traditional residential areas in Korea and biotop materials found in natural areas were examined. First, when the case examples of environment-friendly communities were reviewed, biotop spaces and materials that may function as habitats were hardly found. Materials used in biotop were mainly man-made structures made of artificial or processed materials, such as concrete, stones, bricks, woods and steels. Meanwhile, the outdoor space of traditional Korean villages had stone walls, soil walls, rock piles and composite piles, which composed of natural materials such as rocks, soil and plants, that naturally formed porous spaces along with the introduction of plants and provided habitats for a variety of insects. In natural areas, naturally created biotop spaces, such as rock piles, log piles, old tree deployment, branch piles, hay stacks and defoliated leaves, were found. Meanwhile, when spaces and materials available for biotop creation were reviewed to create an environment-friendly residential complex, they were divided into fences and hedges, green spaces between parks and residential buildings, ponds and waterscape spaces, zones separating pedestrian walks and roadways, breast walls and slope boundary, plant box and pergola. For each space, materials used for creating biotops and that were found in traditional Korean residential areas and natural areas were applied and suggested.

• 대한건축학회논문집:계획계
• /
• 제35권9호
• /
• pp.3-9
• /
• 2019

Modern cities have been clustered with spaces defined by specific functions, while standardized with well-defined areas. The monopoly of the function reduces the publicity of the space and hinders people's daily communication. Street also be overwhelmed by the function of being a "passage", traditional streets were losing their liminality. In fact, the street was a place of meeting, a place of events, and a place of freedom to broaden the choices of behavior. The freedom to stop or walk on one'sits own, be attracted by unforeseen events that are available on traditional streets, has become rare on the streets of big cities. Life has become dull and monotonous, too, through the modelling of the street system. Cities have become grim as communities are cut off and fragmented. In today's big cities, public attention to the liminality of the traditional streets need to be aroused so that people could gather freely and have a festival time.