• Journal of the East Asian Society of Dietary Life
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• v.2 no.1
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• pp.95-102
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• 1992

A bibliographical study on the superstition of special the day of the month was done to know the present practices and compare with Kongkooksesiki(동국세시기), Youlyangsesili(열양세시기), Kyoungdojabji(경도잡지). The superstition of special the day of the month which were celebrated in Choongcheongnam-Do, Kyungsangnam-Do, Hwanghae-Do area were the Junuary 15, the February 1, the July 7 and the winter solstice.

• Proceedings of the Korean Society for Agricultural Machinery Conference
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• v.10 no.1
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• pp.337-340
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• 2005

• Journal of the East Asian Society of Dietary Life
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• v.2 no.2
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• pp.221-228
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• 1992

A bibliographical study were designed under the purpose of the prevention and remedy in Dysentery, A boil, Syphilis, Pest and Pulmonary distoma by the Korean traditional sanitary customs and a superstition. The method of the Korean Traditional Folk Remedy used in this area was mainly food, which can be easily found around their house and easy to use.

• Journal of the East Asian Society of Dietary Life
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• v.2 no.2
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• pp.229-242
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• 1992

A Bibliographical Studies were designed under the purpose of the prevention and remedy in a cold, scarlatina, the addominal region disease, disease a lung sickness, a swelling sore throat, brains disease, lumbago, a burn, poisoning and administer first aid by the Korean Traditional Sanitary Customs and a Superstition. The method of the Korean Traditional Folk Remedy used in this area was mainly food, which can be easily found around their house and easy to use.

• Korean Journal of Veterinary Research
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• v.8 no.2
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• pp.147-149
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• 1968

1. Of the three kingdoms, Koguryo is believed to have had nomadic life, so the livestock husbandry was vigour, but, in Silla and Paikche, only the horse production as military purpose and cattle production as a mean of cultivation had been improved. 2. In the three Kingdoms, the methods of superstition and Shamanism had been used as the mean of curing animals before Haeza, a saintly priest, A. D 590. and after that, shamanism and veterinary science seemed to be combined. We believed that Haeza is to be an initiator of veterinary science in Korea.

• Proceedings of the KIEE Conference
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• 2003.11c
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• pp.765-768
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• 2003

금속이나 암석에 음각(陰角)으로 각인된 문자나 그림들은 날씨나 주변 빛 환경에 따라 시각으로 입력되는 정보에 큰 차이를 보인다. 이를 이미지검출장치를 통해 읽어드려 디지털 이미지 신호로 만들고자 할 때는 더욱 그 정도가 심하여 대상체가 위치하는 빛 환경이나 검출기 특성에 각별한 신경을 써야한다. 자연광이나 전구 그리고 기후나 날씨에 의해 조성되는 빛 환경은 조도(照度), 조사각도(照射角度), 그림자 및 대상체 표면 상태 등이 중요한 결정 인자들이다. 빛 환경이 디지털 이미지 질(質)에 끼치는 영향을 최소화하기 위한 실험실 차원의 빛환경조정실을 구축하였다. 외부 유입 광선을 모두 차단하고 지향성이 있는 조명에 의해서만 대상체에 빛이 조사되도록 하고 디지털 카메라로 대상체의 이미지를 담았다. 음각 문자를 새긴 샘플석문(石文)을 제작하고 실험실 안의 정량화된 빛환경 하에서 석문의 이미지를 취득하였다. 전처리 과정을 통해 노이즈를 제거하고 이미지의 질을 향상시켰다. 처리된 이미지를 분석하여 문자영역과 바탕영역의 신호패턴을 추출한 다음 룩업 테이블, 조도 레벨 슬라이징, 중첩의 원리 및 Morphology 등의 기법을 알고리즘화하여 2진 형태의 음각문자를 판독 및 복원하는데 성공하였다.

• Proceedings of the KIEE Conference
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• 2003.11c
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• pp.758-761
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• 2003

금석문의 영상데이터를 디지털 형태로 검출하고, 영상신호처리 알고리즘을 사용하여 신호의 특성을 분석하고 그 결과를 제시하였다. 대상체는 비석에 음각된 문자로 하였다. 대전 주변의 백제권에서 몇몇 유형의 음각 문자를 형태별로 분류하여 디지털 이미지화한 다음, 문자가 각인된 정보영역과 바탕영역의 신호패턴을 추출하였다. 먼저 칼라 이미지를 grey tone으로 변환한 후, 전처리 과정을 거쳐 이미지의 노이즈나 불명확성을 제거하고 히스토그램 전 영역에 걸쳐 스케일 확장시켰다. 문자가 각인된 정보영역과 바탕영역을 구분하여 무작위로 소이미지 샘플을 취득하고 각 소이미지의 신호패턴을 분석하였다. 그 결과를 중첩의 원리를 이용하여 합성한 후 영역별 신호분석 패턴을 정형화하였다. 유형별로 다소 차이를 보이나 두 영역의 이미지 분석 결과는 차별성을 보였다. 문자 영역은 grey level 범위가 좁고 한정되며 일관성을 보이는데 비해, 바탕영역은 범위가 넓고 광범위하였다. 두 영역의 교차 레벨 범위는 극히 제한적이었으며 패턴 분리에 큰 영향을 끼치지 못하였음이 밝혀졌다. 이 일련의 과정은 알고리즘화되어, 1-2분 정도의 사전 작업만 하면 프로그램에 의해 문자를 추출할 수 있다. 이러한 사실들은 종래 무리한 탁본 작업에만 전적으로 의존하던 금석학 분야의 디지털화를 가능케 할 수 있다.

• The Journal of Asian Finance, Economics and Business
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• v.9 no.1
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• pp.83-92
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• 2022

Religions and beliefs can affect the shopping behaviors of its followers and practitioners. However, the knowledge about the factors that motivate, facilitate and even constrain customers' purchase of spiritual goods, such as feng shui items, is limited. Therefore, in this study, I examined the reasons, facilitators, and constraints of purchasing spiritual goods from the buyers' perspective. Two research questions directed the examination process, including (1) why users buy spiritual goods? And (2) what factors may facilitate or constrain the purchase and use of spiritual goods? Using Vietnam's feng shui market as the context, I applied the autoethnographic and ethnographic methods to collect and analyze the data. I found that the two main reasons to purchase the feng shui items were the products' meaning and beauty. In addition, I observed three groups of factors that could facilitate or constrain the purchase and use of feng shui items, including information about the products and their sellers, disposable income and life stage of the buyers, and price and authenticity of the products. Finally, based on these findings, I discussed the practical implications for managing the spiritual goods market in Vietnam.

• Journal of the Korea Fashion and Costume Design Association
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• v.14 no.1
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• pp.175-191
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• 2012

It is said that the mainstream of the oriental culture is Confucian culture, but not be the unique culture of Korea. The religious object in Taoist ideology of immortality reflecting the awareness of cultural community and Korean identity was three spirits. Three spirits are one spirit in terms of main subject. Three spirits were named because they rule the heaven, the earth and human beings each in the reality. The custom performing the religious service to the heaven and the earth is not based on the Taoist ideology of immortality but only the superstition which we can't understand. However, we can clearly understand the reason why the ideology has been transmitted up to now in our awareness and culture when we understand the basis of that ideology. The theory on the origin based on the birthplace of Taoist ideology would be based on the shamanism of Eastern barbarianism and their cultural features. Accordingly, this paper aimed to identify the formative features of phoenix pattern and background of the formation of phoenix pattern based on the unique culture of Korea. Furthermore, the traditional craft works of Korea with the phoenix pattern which secured its position as the representative pattern of Korea will be investigated.

• Journal of the Korean housing association
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• v.24 no.6
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• pp.51-59
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• 2013

The ritual for community is a group ritual performed by the regional community of a village for the safety of the residents and abundant harvests. However, many ritual places have been destroyed by the anti-superstition movement, New Community Movement (Saemaul Movement), industrialization and urbanization since the 1960s. Under the circumstances, this study researched the status of use of the ritual place in Beommul-dong in Daegu where the ritual was revived in 2004 after having been suspended since the end of the 1980s due to urbanization. The revival of the ritual for community in Beommul-dong in Daegu, which had been maintained by the village people alone, is the prime example of the vitalization of local community as the recreation of local community, since the ritual has been transformed into a kind of festival involved with and financed by the local government. The study on analyzing the usage pattern of the ritual place may provide useful sources to come up with the modernized functions of the ritual place as a community place, where the heads of the ward office and cultural center, lawmakers and most of the residents perform the ritual, share foods and tread on the God of the Earth across the village at 11:30 in the morning on every January 16 of the lunar calendar.