• Journal of the Korean Society of Clothing and Textiles
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• v.33 no.7
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• pp.1038-1049
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• 2009

A hat is an important fashion accessory item for a total fashion coordination and the number of millineries is increasing in the current accessory market. This research provides basic information about the millinery in relation to consumer consumption behavior, preference, and satisfaction with hat products. A survey was conducted among 395 individuals age 20 and over who were quota sampled according to age and gender to investigate the differences between genders and different age groups. The collected data were statistically treated with the SPSS 12.0 program in terms of frequency, percentage, mean, standard error, cross tabulation, t-test, one-way ANOVA, and a Duncan-test. The results are as follows: 1. Respondents wear hats for ornamental purposes regardless of the season. They discard hats when they become out of style 2 to 3 years after the purchase. 2. In general, consumers prefer the baseball cap design among various hat product categories. Achromatic colors were the favorite color tone and the preferred material was woven cloth. 3. Consumers were most satisfied with colors and most dissatisfied with deformation after laundering. 4. There was a significant difference in preferences among the different age groups. Younger consumers were more concerned about individual image and style. Older consumers considered hats as a functional means such as protecting themselves from the sun. 5. There was a significant gender difference. Compared to males, female consumers were more concerned about the quality of sewing and colorfastness than male consumers.

• Journal of Korean Theatre Studies Association
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• no.52
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• pp.117-157
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• 2014

Cette ${\acute{e}}tude$ est pour l'objectif de rechercher sur $l^{\prime}{\acute{e}}criture$ $th{\acute{e}}{\hat{a}}trale$ de la mort et le deuil dans les $th{\acute{e}}{\hat{a}}tres$ chez Young-sun Yun(1954-2007) ${\grave{a}}$ travers des textes dramatiques ${\acute{e}}crits$ par $lui-m{\hat{e}}me$, qui ${\acute{e}}tait$ aussi le metteur en $sc{\grave{e}}ne$ depuis 1994 dans le $th{\acute{e}}{\hat{a}}tre$ contemporain en $Cor{\acute{e}}e$. Cette $th{\grave{e}}se$ est $commenc{\acute{e}}$ ${\grave{a}}$ ${\acute{e}}crire$ pas pour apprendre ses textes mais pour comprendre la ralation entre les textes et les ${\exp}{\acute{e}}riences$ de l'auteur. Ici, pour cela, j''ai $analys{\acute{e}}$ ses 4 $pi{\grave{e}}ces$ $th{\acute{e}}{\hat{a}}trales$ produites ${\grave{a}}$ cette ${\grave{e}}poque$, dont (1994), (2000), $d{\acute{e}}biteur$, mon $p{\grave{e}}re$ est $progress{\acute{e}}$ de cancer>(1996), (2005), en referrant les rapports entre $l^{\prime}{\acute{e}}criture$ dramatique et de la mort et le deuil de $p{\grave{e}}re$. Cette ${\acute{e}}tude$ $pr{\acute{e}}suppose$ un certain situation psychologue de l'auteur sur la mort et le deuil de personnage '$p{\grave{e}}re$'. L'auteur dramatique et le metteur en $sc{\grave{e}}ne$ du $th{\acute{e}}{\hat{a}}tre$ Young-sun Yun propose certaines orientations de la mort de son $p{\grave{e}}re$ dans ses texts dramatiques: le sentiment de victime sous le pouvoir absolu de son $p{\grave{e}}re$. Chez lui, ${\acute{e}}crire$ le texte dramatique, c'est transmettre les amertumes d'esprit et une forme de $r{\acute{e}}flextion$ vis-${\grave{a}}$-vis de la relation avec son $p{\grave{e}}re$ surtout le $probl{\grave{e}}me$ $inachev{\acute{e}}$ de deuil. c'est-${\grave{a}}$-dire fournir des sentiments coupables et des $anxi{\acute{e}}t{\acute{e}}s$ qui $r{\acute{e}}sident$ au fond de son coeur, tout au long de sa vie. Pour cette objecif, il est ${\acute{e}}vident$ qu'il faudra toujours partir du texte et y revenir. J'ai $essay{\acute{e}}$ de ne pas $r{\acute{e}}duiser$ $l^{\prime}{\acute{e}}tude$ des textes au respect myope des paroles des personnage et rester la $r{\acute{e}}flextion$ pshchologique sur la mort et le processu de deuil. J'ai $essay{\acute{e}}$ d'appuyer mes remarques sur les sources $autoris{\acute{e}}es$: psychanalytiques en la $mati{\grave{e}}re$. C'est pourquoi j'ai cru devoir $pr{\acute{e}}senter$ cette recherche de l'analyse sous la forme d'une $synth{\grave{e}}se$ des principaux concepts de la $th{\acute{e}}orie$ de la pshchologie moderne qui permettent l'analyse des textes dramatiques.(Dany Nobus, David K. Switzer, Fritz Riemann, Giles Deleuze, Sigmund Freud, Julia Kristeva) Et auiss j'ai $essay{\acute{e}}$ de explorer l'imaginaire des paroles dans les textes en ses rapports avec l'auteur et les personnages et entre les personnages. Ainsi conçu, j'ai $analys{\acute{e}}$ les formes de paroles en ce qui concerne la mort de $p{\grave{e}}re$ et le deuil. Cette $mani{\grave{e}}re$ s'est $r{\acute{e}}v{\acute{e}}l{\acute{e}}e$ efficace pour montrer comment des traces de sentiment se transforment dans des textes. Dans les pluparts des personnages chez les textes de Young-sun Yun, on peut voir si $d{\acute{e}}finitivement$ leur cicatrices personnelles, $sensibilit{\acute{e}}s$ $m{\hat{e}}l{\acute{e}}s$, ce 'je-ne-pourrai-rien-contre-mon-$p{\grave{e}}re$' ou 'je-ne-sais-quoi-et-presque-$apr{\grave{e}}s$-la mort-de-mon pere'. Pour $d{\acute{e}}pouiller$ cet aspect, j'ai $montr{\acute{e}}$ qu'il n'y avait pas de $v{\acute{e}}rit{\acute{e}}s$ objectives, mais que la $subjectivit{\acute{e}}$ doit trouver le jeu triangulaire entre l'inconscient de l'auteur par les paroles des textes et par les rapports entre le symbolisant et le $symbolis{\acute{e}}$ dans les $repr{\acute{e}}sentation$ socio-culturelle en $Cor{\acute{e}}e$ d'aujourd'hui.

• Proceedings of the Korean Society of Fisheries Technology Conference
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• 2009.05a
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• pp.123-126
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• 2009

• Journal of the Korean Society of Costume
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• v.5
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• pp.173-183
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• 1981

In 1895(32nd year of King Ko-Jong), Kyung-moo-chung as westernized police system was established and the uniform of the police developed. Regarding to the Uniform of the Kyung-bu-dai-sin(the Minister Kyung-bu) and to that of the Sun-gum(the low position of the Kyung-bu police), the Kyung-bu costume(Uniform of the police) is divided as Ye-bok(Formal uniform) and Sang-bok(Informal uniform). Ye-bok(Formal uniform) is put on in the case of the law described, and Sang-bok(Informal uniform) is an everyday wear. Ye-bok(Formal uniform) is composed of Ye-mo(hat), Eui(jacket), Go(trousers), Dai(decorative belt), Do(decorative sword), and Hwa(footwear). Sang-bok(Informal uniform) is composed of Sang-mo(hat), Eui(jacket), Go(trousers), and Hwa(footwear). Differences between Sang-bok(Informal uniform) and Ye-bok(Formal uniform) is the materials of the ornament, numbers of the decorative lines. Ye-bok(Formal uniform) has more grandeur[ornament. A historic changes in the Kyung-bu costume(Uniform of the police) during the late of Yi Dynasty was little but the decorative materials and the numbers of the decorative line.

• Journal of the Korean Society of Food Science and Nutrition
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• v.35 no.5
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• pp.557-564
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• 2006

This research was planned and executed to evaluate how the composition of Yak-sun (oriental diet therapy) can effect health conditions of people who are suffering from diet-related diseases like obesity and hyper lipidemia by taking Yak-sun in a form of nutritional supplement with our daily meals. We produced Yak-sun tea with $Ky\hat{a}lmy\hat{a}ngja$, Kamguk, $K\hat{u}m\hat{u}nhwa$, Ch'onkung and observed nutritional composition and evaluated how this tea effects on serum lipids and homocystein concentration by clinical practices. With this observation, we found out that this tea has significant effect on increasing of HDL-cholesterol, decreasing of LDL-cholesterol and homocysteine concentration, and we think that scientific and objective evaluation was done on the components of Yak-sun tea prescription. We concluded that we could apply the components not only in a form of tea, but also in other forms of various food. The information we received from this conclusion will be a basic information on how we can apply oriental medicinal resources into other food and will also be a stepping stone for medicinal herbs to step foot in the field of functional food research, which already draws sizable attention world-wide.

• The Korean Society of Law and Medicine
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• v.9 no.1
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• pp.259-284
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• 2008

Im sog. Kemptener-Fall aus dem Jahre 1994 in Deutschland hat der 1. Strafsenat des BGH die Bedeutung des Patientenwillens erstmals $f{\ddot{u}}r$ einen solchen Fall hervorgehoben, in dem die Krankheit noch keinen irreversibel $t{\ddot{o}}dlichen$ Verlauf genommen hat. Der 1. Senat des BGH entwickelt aus den $Pr{\ddot{a}}missen$, die er in drei $Leits{\ddot{a}}tzen$ $festh{\ddot{a}}lt$, $schl{\ddot{u}}ssig$ und im $gel{\ddot{a}}ufigen$ Modus der Dogmatik eine $Begr{\ddot{u}}ndung$, die gleichwohl den weitaus ${\ddot{u}}berwiegenden$ Teil der eigentlichen Probleme des Falles nicht einmal sichtbar genacht, geschweige denn einer $L{\ddot{o}}sung$ $n{\ddot{a}}hbar$ $br{\ddot{a}}chte$. Die $Leits{\ddot{a}}tze$ formulieren rechtliche Prinzipien, beziehen aber unvermeidlich zugleich und $selbstverst{\ddot{a}}ndlich$ Stellung zu einigen der schwierrigsten und $ungel{\ddot{o}}sten$ ethischen Fragen der modernen Medizin. Im sog. Kemptener-Fall brachte die $L{\ddot{o}}sung$ des Senat $f{\ddot{u}}r$ Mediziner, Ethiker und Juristen keine befriegende $L{\ddot{o}}sun$, sondern allein zahlose Zweifel und Unklarheiten. Denn dabei geht es nicht um moralisch $unerw{\ddot{u}}nschten$ Ergebnis der Rechtsanwendung im Einzelfall. Vielmehr hat die moderne Medizin $f{\ddot{u}}r$ den ${\ddot{a}}rztlichen$ Eintscheidungsbereich zwischen Leben und Tod einen Typus professionellen Alltagshandelns gebracht. Deshalb ist es eine Illusion, wollte man von der strafrechtlichen Dogmatik befriegende Resoltate erwarten. Trotzdem kann man nicht die dogmatische Untersuchung $aufh{\ddot{o}}ren$, weil eine Gesetzgebungslehre oder eine Strafrechtspolitik von den dogmatischen Probleme ausgehen muss. In diesem Hintegrund im Beitrag wurde dieser Fall durch kriti sche Auseinandersetzung strafrechtsdogmatisch zu begrunden versucht, Dabei wird die $Interessenabw{\ddot{a}}gung$ zwischen Lebens- und Sterbensinteressen als der $Rechtfertigungsbegr{\ddot{u}}ndung$ beim $t{\ddot{o}}dlichen$ Behandlungsabbruch vertreten.

• Journal of the Korean Society of Safety
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• v.5 no.3
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• pp.27-32
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• 1990

Standardization of solar collector test method is desirable for improvement solar collector quality and Valuation of collector thermal performance. In the present work, test loop proposed by Chun, is modified for convenience of test and obtained accurate collector thermal performance. An experimental investigation hat been carried out with a modified collector test loop under a real sun condition in order to confirm the utility of modified test loop and study the effect of variation of flow rate on thermal efficiency, the range of optimum flow rate and critical incident angle.

• Honam Mathematical Journal
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• v.41 no.3
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• pp.631-650
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• 2019

In this paper, for discrete groups G and K, we show that the bounded cohomology group of $G{\times}K$ is isomorphic to the cohomology group of the complex of the projective tensor product $B^*(G){\hat{\otimes}}B^*(K)$, where $B^*(G)$ and $B^*(G)$ are the complexes of bounded cochains with real coefficients ${\mathbb{R}}$ of G and K, respectively.

• Asian Pacific Journal of Cancer Prevention
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• v.16 no.15
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• pp.6477-6480
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• 2015

Purpose: Given the importance of sun protection in the prevention of skin cancer, this study was designed to determine predictors of sun-protective practices among a sample of Iranian female college students based on protection motivation theory (PMT) variables. Materials and Methods: In this cross-sectional study, a total of 201 female college students in Iran University of Medical Sciences were selected. Demographic and PMT variables were assessed with a 67-item questionnaire. Multiple linear regression was used to identify demographic and PMT variables that were associated with sun-protective practices and intention. Results: one percent of participants always wore a hat with a brim, 3.5% gloves and 15.9% sunglasses while outdoors. Only 10.9% regularly had their skin checked by a doctor. Perceived rewards, response efficacy, fear, self-efficacy and marital status were the five variables which could predict 39% variance of participants intention to perform sun-protective practices. Also, intention and response cost explained 31% of the variance of sun-protective practices. Conclusions: These predictive variables may be used to develop theory-based education interventions to prevent skin cancer among college students.

• Aerospace Engineering and Technology
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• v.4 no.1
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• pp.103-107
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• 2005

There is an X-band transmission system in KOMPSAT-2 in order to downlink the acquired image data in high speed. KOMPSAT-2 employs a steerable high gain X-band antenna for that purpose. During the ground test, the X-band RF radiation is so strong that it has to be controlled for safety, while spacecraft needs to keep flight configuration. Also in a launch site of which all test facilities are the subjects of strict radiation control, the antenna system should be tested again without any change in the configuration. To limit the actual radiation of RF power, an antenna hat was manufactured and thoroughly tested to demonstrate the spacecraft safety when using it.