• 제목/요약/키워드: Social Generations

검색결과 300건 처리시간 0.024초

20대 소비자의 광어·연어 소비성향 비교에 관한 연구 -표적집단면접(FGI)을 중심으로- (A Study on the Comparison of Flatfish and Salmon Consumption Patterns in Twenties -Focus Group Study-)

  • 김지웅;박지현;강효슬
    • 수산경영론집
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    • 제50권3호
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    • pp.1-15
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    • 2019
  • The purpose of this study is to analyze the differences by comparing consumption tendency of the Flatfish and Salmon using focus group interview (FGI). The FGI was conducted on university students in their 20s, with a total of 38 respondents surveyed in seven focus groups. Flatfish was recognized as a food in the form of popular sliced raw fish and had customer image that fit for middle-aged men in their 40s and 50s while eating with alcohol. 20s were perceived to be out of date with their age group as flatfish was considered old fish that did not match their age. In addition, they felt low accessibility to flatfish. Salmon was perceived by 20s as a food with a higher appeal than flatfish. Salmon has been creating a brand identity in their 20s and 30s for fashionable and trendy food that appealed to younger generations. They considered characteristics of salmon high in intangible value, such as something sophisticated, trendy, and beautiful. 20s consumed various forms of salmon including salmon sushi, salmon bowl, and salmon fillet, and they perceived it as a psychologically close food that can be easily accessible. In this study, the color of species (orange color of salmon), accessibility, restaurant image, and social media exposure were found to influence the consumption patterns of two species.

Z세대 소비자의 화장 의례에 대한 탐색적 연구 (An Exploratory Study on Makeup Rituals of Generation Z Consumers)

  • 이재경;추호정;윤남희
    • 한국의류학회지
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    • 제45권2호
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    • pp.356-375
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    • 2021
  • The Generation Z (Gen-Z) consumer has a unique beauty-consuming behavior that is distinct from the previous generations. This study aims to identify the meaning of makeup rituals based on the theoretical framework of the ritual concept. In-depth interviews were conducted with fifteen females in their mid-teens to early 20s. The results showed that Gen-Z has different types of makeup ritual scripts for both ordinary days and special days, which are constantly being re-written and revised based on the experience accumulated. In addition, there are various types of ritual artifacts that play an important role in Gen-Z's makeup ritual, and that they provide psychological comfort and satisfaction. The importance of DIY (Do It Yourself), collecting, and independent brands is emphasized. The role of Gen-Z in the makeup ritual was expanding from a creator for her own ritual to a collaborator for peers' rituals, and sometimes the expansion goes beyond the direct relationships to virtual ones through SNS (Social Network Service). The Gen-Z cohort is found to be a member of beauty knowledge network through which they learn, share, and create the know-how and shopping skills.

현실과 예술적 기능으로서의 자살 이미지 (The Image of Suicide as the Functions of Reality and Art)

  • 최은주
    • 영미문화
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    • 제13권1호
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    • pp.83-103
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    • 2013
  • This paper focuses on the function of suicidal images in the history of art including literature. Death has been romanticized or repoliticized into an existential act of defiance and rebellion in literary works, so questions remain about the correlation between literary suicide and the essence of suicide. Although Jacques Ranciere insists that the order of art contrasts with the order of common people whose acts and gestures can express either their specific purposes nor the rationalities of their frustration, literary suicide reflects the outside life of readers. In fact, images of suicide produces the order of things about the real world. William Shakespeare's Hamlet handled two oppositional self-murder significantly. As Ron M. Brown pointed out, Hamlet, by choosing confrontation, seeks out an end which is voluntary, thus he avoids self-destruction and feels triumph of heroic fashion. Ophelia's self-chosen death stems from loss, frailty and the disintegration of reason, which demeans the act and diminishes her from the tragic to the pathetic(16). In the $19^{th}$ century, the resurrection of Ophelia acted as the context for later periods where life itself is fictionalized from the differing periods of network of signifier and texts. Finally, in Ophelia's case, fiction became life(Brown 285). Her suicidal image was fixed in the Victorian Culture whose visual discourse was strikingly similar to that of the men. Likewise, the ambiguities of the suicide became intertwined with the social, cultural issues of a certain period, and the paradigm of suicide was conformed to the changing needs of successive generations. However, if literary art understands that a European culture grappled with the almost impossible task and coming to terms with this strangest and most persistent of phenomena, it will be able to focus on of the multi-layered suicide by recognizing the inherent instability of the verbal sign which cannot reveal the design and grammar of truth.

포스트 - 묵시록 미래의 생존과 선의 실행: 코맥 매카시의 『로드』 (Survival and Goodness in a Post - apocalyptic Future: Cormac McCarthy's The Road)

  • 성정혜
    • 영미문화
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    • 제16권2호
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    • pp.71-88
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    • 2016
  • Cormac McCarthy's The Road depicts a post-apocalyptic future in which the time and reason of catastrophe are not specified, but it can be seen to project the contemporary social and ethical concerns in the dismal setting. In this respect, the journey the man and boy depart for to the South is on one hand a journey to seek a warmer place to support their lives in the literal sense and, on the other hand, a journey to seek 'what a human being is' in the devastated world in a metaphorical sense since they face extremely harsh and tremendously poignant conditions in which their creed as human beings is tested. This paper aims to explore the hazards of the current society that the text criticizes and the morality and ethical values to be preserved and pursued. The second chapter examines how the text describes the contemporary crisis through the dark and coldness of the land and its sterility. The land produces almost nothing as the entire surface was scorched and is now covered with thick ashes. It shows perfectly a destroyed and irrecoverably frozen land. Throughout this desolate and ruined land, the atrocity and violence of the survivors goes beyond the limit. Ravaging strangers and plundering villages are widely spread. These conditions mirror the apparent selfishness and immorality of the recent society. The third chapter analyzes the man's inconsistent or dualistic narrative on the good. He knows what the good is but doesn't allow the boy to demonstrate the good behavior on others. His conflict is rooted in his hope to protect his son from being attacked by others. Therefore it can be interpreted that the meaning and orders of living in this post-apocalyptic period are uncertain and indecisive. The fourth chapter examines the belief the man and the boy clings to. Unlike the man's contradictory decisions, he shows definite firmness to be 'the good' by not eating people and carrying 'the fire.' Until he dies, the man endeavors to protect his son and have him acquire the moral conviction and strength to carry the fire in the world. In conclusion, the text reads the current society critically and highlights the importance of the humanity that must not be discarded throughout the generations.

SNS에 게시된 관광지 사진유형에 따른 세대별 광고효과에 관한 연구 (A Study on the Effect of Advertising by Generation on the Types of Tourist Attractions Posted on SNS)

  • 임재문
    • 디지털융복합연구
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    • 제19권7호
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    • pp.71-77
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    • 2021
  • 본 연구는 지방자치단체의 SNS에 게시된 사진을 경험한 사람들을 대상으로 광고 호감도가 광고 효과에 영향을 미치는지, 사진유형(인물 유·무)과 세대에 따라 유의한 차이가 있는지를 학인 함으로 지방자치단체의 SNS 활용 방안을 제시하고자 하였다. 설문조사는 2021년 4월 1일부터 4월 16일까지 실시하였으며, 총 235부를 실증분석에 이용하였다. 분석결과, 광고 호감도는 광고효과에 영향 미치는 것으로 나타났고, 관광객이 포함된 사진이 20대에서 광고호감도가 광고효과에 보다 큰 영향을 미치는 것으로 밝혀졌다.. 이는 지방자치단체에서 SNS를 운영함에 있어 관광지에서 관광객의 사진이 게시되도록 함과 더불어 SNS에 가장 많이 접속하는 세대를 파악하고, 그 세대에 맞는 사진을 게시하도록 유도하기 위한 다양한 노력을 기울여야 할 것이다.

공공도서관 노인서비스 공간 구성방안에 대한 연구 (A Study of the Spatial Composition Strategy for Older Adults in the Public Library)

  • 배경재
    • 한국문헌정보학회지
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    • 제55권3호
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    • pp.155-170
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    • 2021
  • 본 연구는 우리나라가 초고령화 사회로의 진입을 앞두는 상황에서 공공도서관이 노인이용자에게 편리한 여가시설이자 세대를 통합하는 공간적 기능을 지닌 사회적 기관으로서 인식되기 위한 방안을 모색하고자 시도되었다. 특히 도서관의 공간 및 시설 설계에 대한 시사점과 전략을 찾기 위한 것이 본 연구의 목표이며, 이를 위해 해외 도서관 노인서비스 공간·시설 관련 주요 지침을 분석하여 관련 시사점을 도출하였다. 또한 도서관 서비스 이용경험이 있는 노인이용자를 대상으로 심층면담 조사를 수행하여 노인을 위한 공간·시설 조성 시의 기준과 우선순위 등을 규명하고, 그 결과 공공도서관이 노인서비스 공간을 구성하기 위한 방안으로서 '개방형 노인서비스 공간'과 '통합형 노인서비스 공간'을 제언하였다.

언론미디어의 신어(新語) 사용 문제와 개선 방안 (Problems with the use of a Neologism in media and ways to improve them)

  • 방미영;이건웅
    • 문화기술의 융합
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    • 제8권1호
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    • pp.191-200
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    • 2022
  • 본 연구는 언론미디어에 자주 사용하고 있는 신어(신조어)에 대한 문제점을 일반인을 대상으로 인식조사를 분석하고 그 데이터를 기반으로 개선방안과 시사점을 도출하고 있다. 일반적으로 언론미디어를 통해 신조가 매우 많이 노출되고 무분별하게 활용되고 있음을 알 수 있고, 20~30대는 신어 사용에 긍정적이고 50~60대는 상대적으로 부정적으로 나타났다. 신조의 지나친 사용은 세대 간 갈등과 소외를 불러일으킬 수 있다는 점이 가장 큰 문제로 지적되고 있고, 한글 파괴, 부적절한 사회 인식 등을 제고할 수 있어 전반적으로는 올바른 우리말 사용에 대한 필요성을 인지하고 있다. 다만, 언론미디어는 소확행처럼 최신 트렌드에 맞는 용어 적재적소에 사용해 관심을 유발하고 콘테츠를 풍부하게 하려는 긍정적인 측면에서 신어를 사용하는 경우가 많았다. 이러한 문제점에 대한 대안으로 언론미디어 종사자의 자정 작용이 가장 중요하고, 미디어 리터러시 교육과 캠페인 등을 통해 올바른 우리말 사용을 권장하는 것이 좋다고 본다.

중국 고대 심미관에 의한 여성 이미지 연구(I) - 당송시기(唐宋时期)를 중심으로 - (A Study on the Image of Women by Chinese Ancient Aesthetic View(I) - Focused on Tang-Song Dynasty -)

  • 강동화
    • 한국의상디자인학회지
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    • 제24권3호
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    • pp.127-144
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    • 2022
  • This paper aims to analyze the different external images of women expressed in ancient artwork through the socio-cultural background and the aesthetic view during the Tang and Song dynasties of China. The research method contains a literature review involving the collection of historical literature, thesis, and artwork data. The image of women according to the aesthetic view of the two periods is summarized as follows. In terms of face shape, the Tang pursued a round face while the Song pursued a more slender shape. As for hair ornamentation, the Tang wore various shapes of hair buns like "Paojiaji", and decorated them with coronets. The Song wore various types of braided hair called "Tongxinji", but the coronets were smaller and more sophisticated. For makeup, the Tang wore colorful and heavy makeup and the Song makeup was lighter and more elegant. In attire, the Tang followed revealed shape, used splendid colors and thin, transparent material. The Song exhibited a more simple design and was conservative and neat, using luxurious silk fabric with low chroma. In body shape, the Tang pursued the "beauty of obesity" with a voluptuous body shape; the Song pursued the "beauty of gaunt" with a slim body shape. As the result of the analysis according to the aesthetic views of the Tang and Song dynasties, women of Tang were depicted as rich, and women of Song were rather neat. The research on the aesthetic views that changed according to the development of social civilization and the status of women will play an active role in the transmission and development of traditional Chinese culture. At this point, the paper may contribute to the creation of images of women as well as changes in the art of future generations.

과학교육과 연계한 위험사회 교육프로그램 개발 (Development of Risk Society Education Program (RSEP) in Connection with Science Education)

  • 이은주
    • 대한지구과학교육학회지
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    • 제16권1호
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    • pp.103-132
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    • 2023
  • 이 연구는 코로나19로 인한 위험의 인식론적 불확실성의 이해에 도움이 되고자 대학생을 대상으로 위험사회 교육프로그램을 개발하였다. 그리고 대학생의 과학 관련 수업에 적용하였으며 과학 글쓰기를 통해 위험사회에 관한 대학생의 이해정도와 생각을 살펴보는 것을 목적으로 하였다. 대학생들의 과학 글쓰기를 정성 분석하여 정량화한 결과 대학생들의 이공계와 인문사회계열의 전공에 관계없이 참여한 모든 계열의 학생들에서 위험사회에 대한 이해 정도가 매우 높게 나타난 것을 볼 수 있었다. 또한 위험사회 교육프로그램과 과학글쓰기는 대학생들이 코로나19 위험의 인식론적 불확실성을 해소하고, 코로나19 거리두기로 인해 어렵고 힘들었던 마음을 극복하는 자세를 갖는 데에도 도움을 준 것으로 분석되었다. 이 연구의 결과는 과학교육에 있어서 과학기술의 예측범위를 넘어서고 있는 기후변화와 팬데믹의 위험 시대를 살고 있는 미래세대를 위한 위험사회 교육이 필요함을 시사한다.

Analysis of Usage Behavior and Preference in Senior-Friendly Parks for the Aging Society

  • Jung, Yong Jo;Chae, Su Deok
    • 인간식물환경학회지
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    • 제22권6호
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    • pp.665-676
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    • 2019
  • The Korean society is currently showing a decrease in the child population and a rapid increase in the elderly population due to low birth rates and aging, but the current park system does not reflect the changing population structure. This study aimed to find ways to plan and promote use of senior-friendly parks for the aging society. The results are as follows. First, the elderly mostly gathered in Tapgol Park and Jongmyo Park which were accessible to subways and close to amenities and traditional markets. The elders usually gathered around buffer zones or green spaces set up to protect cultural heritages. Second, many elderly users were observed in Osolgil Silver Park and Sinteuri Park which were renovated with senior-friendly concept. These parks were recognized as places that the elderly people could visit without minding users of other generations because the elderly users were ensured by words such as 'seniors only' or 'senior-friendly'. Third, the importance of the locational conditions for the senior-friendly parks should be mentioned. A senior-friendly park must be located in an urban center to have convenient access to transportation, secure large green spaces, and make elderly users feel at ease with social connectivity when they use the amenities there. Fourth, the survey results showed that elderly people visited parks to exerciseand take a walk (track),by age, older age groups visited the park to socialize with other elders around their age. Fifth, the most desired facilities for constructing senior-friendly parks were fitness equipment, and sports facilities like a trail, track, and gateball field, and in some cases, vegetable gardens and indoor rest area to avoid wind in cold weather.