• Proceedings of the KIEE Conference
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• 2001.04a
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• pp.362-365
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• 2001

Maglev Project Team in KIMM has been leading Maglev development in Korea for the past 10 years. In this paper status of development of Maglev in Korea - what has been done so far, problems to be overcome for the actual implementation and future development plan is reported.

• 대한생식의학회:학술대회논문집
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• 2002.05a
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• pp.85-86
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• 2002

• Proceedings of the Korean Institute of Landscape Architecture Conference
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• 2014.10a
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• pp.63-64
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• 2014

• Proceedings of the Korean Radioactive Waste Society Conference
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• 2016.05a
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• pp.343-344
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• 2016

• Proceedings of the Korean Radioactive Waste Society Conference
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• 2012.10a
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• pp.255-256
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• 2012

• Proceedings of the Korean Radioactive Waste Society Conference
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• 2016.10a
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• pp.433-434
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• 2016

• Proceedings of the Korean Radioactive Waste Society Conference
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• 2015.10a
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• pp.409-410
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• 2015

• Journal of Acupuncture Research
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• v.17 no.3
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• pp.233-249
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• 2000

Objectives : Gimun-chimbub(Jimen-zhenfa) is the method of needling which is based on Gimun-hak (Jimen-xue), and it is the most excellent method of needling than any other methods. In spite of the superiority of Gimun-chimbub(Jimen-zhenfa), there are few documents which explain it in details. The purpose of this study is to make clear principle of Gimun(Jimen) & apptication of Gimun-chimbub(Jimen-zhenfa) so many clinicians can make good use of it. Methods : Through investigation of many documents concerning Gimun(Jimen), Gimun-chimbub(Jimen-zhenfa) and Bosa(buxie), the author first explained principle of Gimun(Jimen) and then made clear how to apply it in needling and how to perform Bosa(buxie). Conclusions : 1. Gimun-hak(Jimen-xue) is constituted combinations of infinite change of Chen-Gy-In Samje(Tianrendi Sancai) and Hado lakse(Hetu Luoshu). Gimun-hak(Jimen-xue), is the study which shows us the change of space time e- ntangling at once, and it is applied to troublous times and critical situations. Gimun-chimbub(Jimen-zhenfa) combines of the method of needling with the time when Chen(Tian) opens and closes. So according to each cases, doctor must consider the adequate time. For example, in case of acute disease, the first day when the patient got ill is ta - ken. In case of chronic disease, the day when the patient came to see a doctor is taken. In Gimun-chimbub(Jimen-zhenfa), first it uses Jik-Sa-Mun(zhishimen) which can ac - cept Chen-Gi(tianqi). When needling, doctor must find the accurate acu-points and perform Bosa(buxie). Finally it uses Saeng-Mun(shengmen) which stirs up the vit - ality. Using Saeng-Mun(shengmen) decreases the rate of relapse of diseases.

• Journal of the Korean BIBLIA Society for library and Information Science
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• v.2 no.1
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• pp.38-65
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• 1974

Some traditional definitions of information are examined to seek for the mutual concept of them. Mun-hun(文獻, biblio) is defined to clarify its modernized concept. Transformation of library science into Biblio-information science, with the application of information science, are maintained. The results mentioned above are as the followings; 1. The mutual concept of information should be defined as the factor which gives the motivations of certain perception and thinking to the brain of which is the contral center of thinking and behavior of man, and as the factor of knowledge and science. 2. Mun-hun(文獻) means originally "books and wise men". It is elucidated that books mean recorded information, and wise men mean oral information. And so, mun-hun means composite information. 3. It is the inevitable need to investigate the "effective means and methods for the effective use of the best information in a great information flow, and for the recreation of the more advanced information. Biblio information science should be the science to meet the need. 4. Biblio information science should be formed with the application of library science and information science. 5. Biblio information science can be defined as a science to investigate the effective means and methods of selection, processing, ac. cumulation and use of information materials, for the recreation of the more advanced information.

• The Journal of the Korea Contents Association
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• v.21 no.10
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• pp.774-787
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• 2021

This thesis is a follow-up study on HwangJeNaeGyeogSoMun(SoMun). Its purpose is the usage of '心' letter used in HwangjenaegyeogYoungChu(YoungChu). The original manuscript of this study was the Hu's Gulin Sanctum of YoungChu. It was conducted by a literature review. Typically, the word '心' means a tangible heart and an intangible mind in the same form. Therefore, in order to understand the contents of the YoungChu, which provides the basis for the basic ideology related to health care, meditation, GiGong training, yoga, practice and oriental medicine, it is necessary to understand the meaning of the word '心' letter. The results of this study are as follows. First, it means human heart. Second, it means the human chest. Third, it means mind such as angry, joy sad, fear and so on. Fourth, it means the transcendent concept like spiritual enlightenment. Fifth, it means the pericardium. Sixth, it means logical thinking. Seventh, it means center or core, Eighth, it means the name of the constellation in the eastern sky of ancient Asia. Ninth, it can be classified into the inside. It can be used as a basic data to understand the contents of YoungChu related to various categories. The limitation of it is that the classification of the '心' letter may be different from the researchers' perspective.